Thursday

Beware Gypsy Presbyteries

“Beware gypsy presbyteries!”

It has been fifty years since the warning was prophesied to the church in that city. It was one of the larger cities of the greater Pacific Northwest region, and the prophet declaring the word was known by the church of that city, and was respected. “Beware gypsy presbyteries!” he declared.

I’ve been thinking about that word, and I’m hearing God breathing on it for my region. In fact, I believe God is re-breathing that word to the entire Pacific Northwest. He’s probably saying it to more than just our region, but I have confidence that this is the season for the Northwest to hear it. Fifty years ago, the church didn’t hear, or they didn’t understand, and there was a price that was paid for their failure, but that’s not the story I’m telling here.

But before I tell the story, I need to be clear about the position that I tell it from. I am not opposed to traveling ministries; I am not opposed to prophetic ministries. In fact, I have good friends in both camps, and I serve ministries that are in both camps. What I am about to say is not a declaration that such ministries are in error. That would be an untrue accusation. In fact, the very prophecy we’re discussing here was delivered by a traveling prophetic minister.

Think with me about that simple sentence: Beware gypsy presbyteries:

· Beware: watch out. There’s danger here. Be careful here; don’t get caught in it.
· Gypsy: in the less-politically-correct times of a half century ago, a gypsy was “a member of a people with dark skin and hair who speak Romany and who traditionally live by seasonal work and fortunetelling.” They traveled from place to place, with no roots in the places they visited, and no accountability in those places.
· Presbyteries: Bill Hamon defines a prophetic presbytery: when two or more prophets and/or prophetic ministers lay hands on and prophesy over an individual, a body, or a region, to minister a prophetic word, to identify gifts and placement in the Body or in leadership, to impart gifts and callings, or for ordaining to an office of ministry.

It’s probably worth mentioning that this a metaphor: I am not suggesting that there are either individual prophets or groups of prophets wandering from town to town performing fortune telling under the guise of prophetic ministry just to make a living. I’m sure that does occasionally happen, but again: that’s not the primary warning here.

These days, we have a large number of traveling prophets, visiting town after town, prophesying. I would expect that, like the gypsies of old, they were tempted to declare what people wanted to hear in order to generate better offerings, but again, that’s not the primary warning here.

The warning is to guard against depending on prophetic words from traveling prophetic ministries who have no root, no stake in this region. There is good that can come from visiting prophetic ministries, even from ministries that we don’t well know; the warning is against depending on those.

And this is a warning to the church; I am confident that this is a warning to the church in my region; I suggest you ask the Holy Spirit if it’s a warning to the church in your region as well. Fundamentally, this is a warning that the primary prophetic voice in our region must not be from traveling ministries. Our primary prophetic voice needs to come from the prophetic people of our own region.

Thirty years ago, there were a relatively large number of traveling evangelists. They’d come into town, hold a week or two worth of meetings, collect that many offerings, and move on to the next town. A few people came to Christ, more folks renewed forgotten vows, and some of the saints were encouraged. Sometimes.

But it was not an uncommon occurrence that the evangelist would say some things that confused some of the sheep. In my community, the departure of an evangelist would leave uncertain saints worrying about “Can a Christian really have a demon?” or “Can I really lose my salvation?” “Am I really in danger of hell after all these years?”

Pastors would talk with respect about some of the evangelists; others, they said, would “Blow in, blow up, and blow out!” and the pastors would be left to clean up the messes, soothe their worried sheep and answer their difficult and sometimes unnecessary questions.

In our generation, we have more prophets than evangelists blowing into town, declaring a prophetic sermon, prophesying with varying degrees of accuracy over several people in the audience, collecting the requisite number of offerings, and blowing on to the next town. Again, the pastors are left to clean up the messes, soothe their worried sheep and answer their difficult and sometimes unnecessary questions. These days, the questions include, “The prophet said this would happen; why isn’t it happening?” and “Why won’t the pastor recognize me in the role the prophet said I am called to?”

In other words, there are a number of pastoral problems with the church depending on traveling prophetic ministers. In order to deal with the pastoral questions, there is a temptation to reject the traveling prophetic ministry; I’m not sure that’s the right solution.

But there are also significant apostolic problems when the church depends heavily on travelling prophetic ministers, particularly when she depends on un-connected gypsy presbyteries. Some examples:

· If we don’t stand up and take responsibility for hearing what God has to say for our region, then why should we expect people who have no investment in the region to labor to hear God’s heart for our region?
· Prophetic words often don’t come to pass by themselves; we need to labor with them: fighting for the promises, fighting with the promises. Prophets who blow into town, declare a word (even a good word) and then are gone to the next town cannot labor to birth the word that’s been declared.
· If we depend on guest speakers for our prophetic declarations, then what happens when we need to hear from God and there is no guest speaker in town this weekend?
· When a church, a region, depends on others to bring the word of the Lord for them, then they have no motivation, no reason to raise up their own prophetic community. The church is justly famous for teaching on the gift of encouragement, the gift of giving and others; recently, the church has begun teaching on the gift of prophecy and how to hear God’s voice, but how often has either a congregation or the church of a region taught the people of their own region about how to walk in the difficult office of a prophet?
· If there are no prophets raised up and recognized in the region, then how will the church of the region recognize and stand up to the agenda of darkness and declare, “You shall not pass!” As a result, the region stands with weakened defenses.

If we are to be a healthy people, we need to develop a measure of strength in all of the gifts in our region. We will do well to welcome traveling prophetic ministries, but we need to develop lasting relationships with them; fortunately, in this generation, it’s very possible to build lasting, distant relationships.

I believe the Spirit of God is calling for maturity in the prophetic (in all of the gifts, really). It’s time to raise up mature prophetic communities in our region, communities that have the maturity to declare the word of God to our region, both to the church and to the “secular” community, communities that are self-replicating, raising up their replacements, communities that can discern and judge the declarations of the gypsy presbyteries.

Saturday

Hands on!

I was reading through Acts 6, and my attention was drawn to verse 6. 

The story is the appointment of the first deacons. Our verse:

Acts 6:6: They presented these men to the apostles, who prayed and laid their hands on them.

The next verse points out “So the word of God spread, and the number of disciples multiplied.” There was a connection between this action and the spreading of the gospel. This is a powerful thing.

The New Testament Model


The Bible is thick with examples of God’s people laying hands on folks. Matthew 19:13 is the first NT example of someone laying hands on: “Then little children were brought to Jesus for him to place his hands on them and pray for them.”
  
Mark 16:18 says that we will lay hands on the sick, and they will recover.
Acts 13:3 speaks of the commissioning of the world’s first missionaries: So after they had fasted and prayed, they placed their hands on them and sent them off.”
Acts 19:6-7 shows another application for laying on hands: “And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.”
  
So the Bible shows us we lay hands on people for four purposes:
  
1. Imparting a general blessing, such as our modern practice of baby dedication.
2. Healing the sick. In fact, Mark 6:5 suggests that healing is easier if we lay hands on in the process.
3. Commissioning people to an office, or consecrating them to that service or office. This one appears to be more dangerous than others (see below).
4. Imparting an increased manifestation of Holy Spirit’s presence and gifts. See also 1 Timothy 2:8 and 2 Timothy 1:6.
Luke 21:12 talks about a fifth kind of laying on of hands, but I don’t think we want to adopt this practice: “But before all this, they will lay hands on you and persecute you.”
  

The Danger of Laying on Hands

Some will correctly point out that the Bible gives a warning to the topic as well:

1 Timothy 5:22: Do not be hasty in the laying on of hands, and do not share in the sins of others.This appears to reference #3 above: commissioning people to an office. And of course, a warning against laying hands on someone hastily is also an affirmation that while we must not rush, we are expected to lay hands on them.

There are members of the Body who – out of fear of error in this matter – have become unnaturally cautious, perhaps fearful, about laying on of hands. As a result, we have, intentionally or otherwise, come to the place where it is not acceptable to lay hands on an individual and consecrate them to service without at least a Bachelor’s degree in ministry. Preferably this is combined with a number of years of successful ministry, where “successful” is defined as “without significant moral failure.”

It is not my intent to minimize the danger. It is also not my intent to react out of fear and miss out on what appears to be a powerful weapon available to the sons and daughters of the Kingdom of God. I understand that there is a real danger; let us not fear to use the weapon because of fear of the danger.

  

The Invitation to Lay on Hands 

  
We are, in fact, clearly expected to lay hands on people in order to manifest the kingdom of God in them. I consider it similar to “painting the target” in modern warfare: “Holy Spirit, this is where to strike!”

Acts 6:6: They presented these men to the apostles, who prayed and laid their hands on them.

As I read the verse, I had the distinct impression that Holy Spirit was saying that we’re authorized to use laying on of hands more than we have been, and that we’re missing out on a fair bit that God wants to do in us, and on a fair bit of what we want to accomplish in him, because we’re missing out on the resources available to us.
  

Multiplication From Laying on Hands

  
I have been observing that the church is finally making a wonderful transition. For many years, we would work on increasing the effectiveness or range of our gifts. Evangelists would travel to more cities and host larger events. Pastors gathered larger churches. Teachers spoke to those larger congregations, and then to television and radio audiences, and then began to distribute tapes and CDs of their ministry.

It was a season of effectively adding to their ministry to increase the good things that were being accomplished in God’s name. More recently, churches, leaders and ministries have been offering training schools to raise up a new generation of leaders, to multiply their ministries. Growth always happens faster by multiplication, of course, than by simple addition.

The Book of Acts, the beginning of the Church, started the same way: “And the Lord added to the church daily those who were being saved.” (Acts 2:47) When the twelve apostles laid hands on seven deacons, the next verse points out “So the word of God spread, and the number of disciples multiplied.”

This is actually the second time the New Testament speaks of the number of disciples multiplying: the first was verse 1, which led to the appointment of the deacons. It was because the crowd was multiplying that they started laying hands on others, and it was because of laying hands on others that the numbers were multiplied.

It is clear that laying hands on individuals is both a response to revival and a means of maintaining it. From this point forward in Acts, the spotlight moves from the apostles who had been doing the miracles to the deacons who were now the focus of the miracles. The twelve were not removed from the picture; they continued to teach (that was their main reason for appointing the deacons), and they governed the burgeoning megachurch. Later, the focus moves to the apostle Paul, who was healed and commissioned through Ananias laying hands on him.

The church grows when we lay hands on.

Thursday

The Hidden Goodness of God

If God is good, how do we explain all the evil that happens to good people? How do I as a believer respond when my family, when godly people, are struck with unspeakable evil.

In the book of Job, we as readers get to peek behind the scenes of Job's torment, and we see what he does not: that it is Satan who does the work, and that he is inspired to do it by God's boasting of Job's righteousness. The book ends with the un-enlightened Job accusing God of the evil done to his family, and demanding an explanation for that evil. God's evasive answer is very enlightening.

God accepts the blame.

At no point in the book does Job learn that it was not God's hand that killed his family and destroyed his livelihood. God's answer can be boiled down to two arguments:

1) Job, you aren't big enough to understand, and

2) as a sovereign God, don't I have the right to take sovereign action?

It was only when Job understood those points that his fortunes were again reversed.

I conclude that I, like Job, am not big enough to understand all that goes on in the heavenlies. I know my Father is good. I know that He will bring something that His omniscience defines as "good" out of the tragedies that hit my life and the lives of the Cassie Bernals of the world. And I know that no matter what goes on, I can trust Him, even if I don't understand: justice will one day be done.

Oh yeah: I also know that when Satan steals from me and from mine, he owes me at least double for that theft. I don't need to stand there and suffer: my Daddy and I can fight back, and because we win when we fight, we can grab all the plunder I can carry from Satan's stinking, twisted fingers!!

God is good, but sometimes we have to apprehend that goodness by faith, not by our understanding.