I need to think this through a bit. Fortunately, this is a blog and that’s what blogs are for: to think out loud. Thanks for sharing this with me.
Obviously, if there’s no cause, any curses aren’t going to stick to me. But in this is the clear inference that if there is cause, then the curses may very well stick to me, and I will be cursed.
Now, on the validity of curses, consider
Joshua and the city of Jericho:
Now add this verse from several hundred years later:
Joshua declared a curse on the un-known rebuilder of the city. In other words, there was no cause for that curse to alight, but when a guy named Hiel starts building the city, suddenly curse sticks, and the conditions of the curse kicked in.
Curses are rather like laws. The law of this land – and to a certain extent, the Law of the Old Covenant – are not primarily a statement of “You may not do this,” but more a statement of “If you do this, this is what will happen to you.” The law cannot change behavior (we’ve known that, haven’t we?)
Sometimes, the details of the curse are not real specific, as in
Abraham’s covenant with God:
In this case, the curse describes the person who will receive the curse, and the condition that will make the curse stick, and they are the same: whomever curses Abraham (and his descendents, since the blessing was for generations); but it never describes the nature of that curse. Those who curse Abe’s descendents will be cursed, but the nature of that curse are not detailed. I suspect that the curse that falls on the curser is the same curse they fired at Abe’s kids: whatever they curse Abraham’s children with falls on themselves, but that’s mostly an opinion.
For the record, this business of cursing is not for us as believers.
Jesus commanded us:
Also for the record,
Jesus has redeemed us from the curse of the Law:
And there will be an end to the season of curses altogether. In Revelation,
John is describing eternity:
OK, now for some principles on the subject of curses:
1. Anything we do from obedience to the Law – by extension, anything from a sense of obligation or duty as sole motivation – is cursed.
2. A curse may wander around unfulfilled for centuries until it is fulfilled. See the example of
Joshua (above), whose curse sat there unfulfilled hundreds of years after Joshua declared it.
3. I can choose whether I get stuck with a curse or not by whether or not I live my life with a cause for that curse.
Now think with me for a minute about application of these principles:
If we put a Christian bumper sticker on our car and drive like hell, then we deserve the curses spoken against us by other drivers. Trust me, they’re being spoken, and passionately. We live under a curse – many curses – because of our driving.
If we have a habit of saying things like “That was stupid!” or “I always do that!” when we make a mistake, we’re speaking curses against ourselves, and they’re likely to stick. We live under curses because of our habits of speech.
We live in a season when our nation looks win disfavor, even anger, against Arab nations, and there is a fair bit of cursing of Iraq or Iran or Saudi Arabia in popular culture. Remember Genesis 12:3: there is a curse on those who curse Abe’s kids, and it also means that anyone who curses the Arab nation may also make themselves a target of this curse, as they are the children of his son
Ishmael, who is the father of the Arab nations.
My recommendation is this: stop cursing. (That’s not the same as “stop cussing”, though there is room for that argument as well.) There is no good that comes from speaking evil over people, whether generally (eg.
) or specifically (the guy who just cut you off on the freeway), whether others or yourself. If we deal in curses, we are likely to earn them ourselves, and then the swallow stops flying and the curses come to rest on us; instead of living under the blessing of God, we live under curses, and everything goes wrong. Or those curses rest on someone else, and they have to live with what we’ve foolishly declared over their lives. Iraq