Missing the Point of Eternity

 Let's start with some backstory. A few years back, some friends of mine began teaching a new doctrine (well, new to me, anyway) that offended me, and not just a little bit.

Over-simplified, they began teaching that since we (already) have eternal life, therefore eternity is in play now, and therefore (and here's where I had trouble), we don't need to physically die. Eternal life can apply to our bodies, not just to our spirits.

These were people whom I know personally (some of them pretty wel), people I have learned to trust. I couldn't just blow it off as foolishness.

I was raised in a mainline denominational church. This would have been a scandal in that context, of course.  

Then I spent a bunch of years in fundamentalist evangelical congregations. They might have used the word "heresy."

But new revelation is kind of always scandalous to the previous generation, the previous move of God.

So I set out to prove that doctrine wrong. "Everybody knows you die, and then you go to Heaven!" That was my first problem. Things that begin with "Everybody knows" are pretty often messed up, and almost never as simple as they seem.

I put several months of study, interviews, prayer into trying to prove them wrong. I failed. I have been unable to prove that doctrine wrong.

I did not, however, prove them right. So I've left this is the "We'll see" category. But I didn't let it go. So every so often, I brought it out and discussed it with Father. There was a lot of re-hashing the same questions, the same objections. He mostly just smiled and nodded, but at least we enjoyed our time together.

Then one day, I think it was the nine-hundred-and-eleventy-third time I brought it up, he spoke.

"You're missing the point here, Son." And suddently I realized that if my primary concern about Eternity is when it starts, or what the transition points are like, then I've put my attention on the wrong subjects.

We have (more to the point, I have) more important responsibilities than fussing about whether my body will grow old and die, or whether I'll pull an Enoch, or whether it'll be something else entirely. I am (we are) still charged with praying, both in word and deed, "Thy Kingdom come, thy will be done, on Earth as it is in Heaven."

That's where my attention needs to be: the work of the Kingdom here and now. The Great Commission still stands, after all.

So will my body live forever? Honestly, I don't much care any more. My Dad & I have work to do here & now, and at some point (a point that he is responsible for, not me), our partnership will change perhaps both in object and location, but that's not at all my job now.

Somebody a whole lot smarter than me once said something about "So whether we live or we die, we are the Lord's." Maybe he was onto something.

Big Screen Day Priorities

 I found myself thinking about the Judgment of our works that Revelation chapter 20 talks about. I refer to this as big-screen day. I don't know why, but I suspect it's going to be public. I imagine you might be there when it's my turn to have my life displayed on the big screen.

By the way, it seems pretty clear that what we repent of is forgotten. So it would not surprise me if the only things listed in the books are the things that never needed forgiving, never needed repenting. In other words, the books might just record the things we actually did right. Just a thought.

So I was imagining big-screen day. I was imagining it was my turn to be on the screen, and I was imagining lots of people watching the strange little details of my life.

Suddenly it occurred to me how silly that was. I actually found myself saying out loud, "Guys, if it's my big-screen day, that means father is right there. Why in Heaven's name are you watching me? Get your eyes on him! He's worth watching. I'm not!"

It seems logical to me that when it is your turn to have your life displayed on the big screen, that I will be distracted by the king who has his hands on the controls. Nothing personal, I promise you. But it really is all about him!

Another Revival

I’m going to review some fairly controversial topics today. If you have trouble with God moving outside your comfort zone, you may not want to read this article. I’m serious: be careful! This may push your buttons.

We’re going to (well, I’m going to) talk about homosexual Christians, LGBT [Lesbian, Gay, Bisexual, Transgender] Christians. And whatever other letters are used these days. We’re going to talk about what God is doing in this community.

This is a topic that’s going to trigger some folks. If you choose to comment, please comment on what I am actually saying, not (I repeat NOT) on what somebody else said at some other time and place. Our goal is to get OUT of the mess that religion has put us in and to see what God is doing.

The Bible is clear, Old Testament and New: the homosexual behavior going on in those cultures is sinful behavior. That's not what this is about. (Neither is this about the sinful behaviors of gossip or pride or gluttony or any of the other sins that are plaguing believers.)

This is about what God is doing.

One day, some years ago, I was with a small group, praying for some folks we knew that were stuck in homosexuality. It was one of those prayer sessions where you just know that God is hearing your prayers, even as he’s helping to shape them and encourage us in them. It was wonderful!

In the midst of that, I had a vision: I saw tens of thousands of people in the homosexual community were encountering Jesus. It was a huge movement, and God was in their midst. They were worshiping powerfully, and God was delighting in their praise. There were signs and wonders. Many were in tears, some because of His love, some because of their sin, but it wasn’t always the sin I was seeing that they were convicted of.

I began to praise God for that revival, for the many sons and daughters that were coming back to their Father, and as I did, the vision shifted and became even more real: suddenly I was in their midst as we were worshiping God. (Full disclosure: I am not gay.)

And then I realized: these people weren’t – or most of them weren’t – leaving their culture. Nearly all of them stayed in the homosexual community. And a very large number of them didn’t appear to repent of their homosexual ways as they encountered God.

Father began to gently instruct me in the midst of this vision:

1) When he calls people to himself, he does not call them to leave their culture. American Church Culture is not his goal. Relationship with Jesus is the goal. Hmm. OK. That’s true enough. American Church Culture is not God’s goal.

2) When he finally got ahold of my own life (after a longer fight than it frankly should have been), I was not sin-free. There were several sins that he took decades to put his finger on. In fact, He continued, “There are some things I haven’t pointed out to you even yet.” (Um... Yikes.)

But it’s true. If he didn’t point out– and by pointing out, give me grace to deal with – some of my sins for decades, why should I expect him to be less patient with his other sons and daughters?

3) And son, he said so very gently: these are my children, not yours. I am their Father, you are not. I am capable of raising My own children without your getting in their way. It was not (quite) a rebuke, but he was clear: he was not soliciting my opinion of how he fathers his children.

Since that experience, I’ve received reports that this is actually beginning to happen, that substantial numbers of people inside the LGBT community are discovering the Lover of their Souls!

I have received several credible testimonies from different people in different streams that describe to me a revival that is currently going on among the homosexual population. (At their request, and for their safety, I will not be releasing their identities. Some people do not respond well when God moves outside their box.)

These testimonies are from mature prophets and apostles, from people I know and trust, from mature believers who have been among some of these gatherings of gay believers – we might call them either church meetings or conferences – where the worship is powerful, where the Holy Spirit is present, where signs and wonders are in abundance, where Jesus is lifted up high. They have recognized God’s favor on the gatherings, and experienced His delight in them. Usually, it confused them the first few times, too.

I have met believers who are homosexuals, everywhere from your basic, timid churchgoers to flaming transsexuals proclaiming the gospel to their community. Some are content with their homosexuality; some want out but don’t know how; some are proud of their status, though these appear to be the primary ones who’ve taken the brunt of the church’s accusations.

I’ve said all this to arrive at this conclusion: God is moving powerfully in ways that we never expected. 

Maybe I shouldn’t speak for you: God is moving powerfully in ways that I never expected. And I have the strongest sense: Hold on to your hats, because God has more than this that he’s going to do that is way the heck outside of our box.

So how shall we respond to homosexuals that call themselves Christians?

That’s simple: we love them. Just like we’re called to love self-righteous people who call themselves Christians. Just like we're called to love everybody. We’re called to love.

We surely have no right to challenge the faith of either the gay community or the self-righteous community, or the hypocritical churchgoing community (or any other community). Frankly, we nearly always lack the right to challenge either their behavior or their culture. But we have the right to love them. We have the responsibility to love them.

I propose this: Let’s love one another, as Jesus commanded us, shall we? And let's trust our good Father to raise His children well.

And maybe we celebrate when people come to Jesus. He does.

So Many Rules!

I was thinking about the Old Covenant recently. Why were there so MANY laws and limitations?

I was reflecting that God had offered an AMAZING covenant relationship, very nearly the New Covenant way back then.

“‘Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. ‘And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.” [Exodus 19:5-6]
 

The people chickened out, rejected that covenant, and proposed another covenant.

Then they said to Moses, “You speak with us, and we will hear; but let not God speak with us, lest we die.” [Exodus 20:19]

It was described more clearly in Deuteronomy:

“Go yourself [Moses] and listen to what the LORD our God says. Then come and tell us everything he tells you, and we will listen and obey.” [Deuteronomy 5:27]

I read that as the establishment of both the priesthood (“Moses, you go talk to God for us!”) and the Law (“You tell us what God says, and we'll do that!”).

And immediately afterwards, there's a mountain of detailed rules and regulations.

My thought has been, “Why would God do that?”

And then I realized: the Law was never intended to be the vehicle for God to relate to people; it was the vehicle for the people to keep God at a safe distance.

So God spiked the punch.

God never intended for the Mosaic Law (“The Old Covenant”) to succeed at forming the relationship between God and man. God intended it to fail (it wasn’t his idea anyway), but in failing, to point to the New Covenant, which now needed to be delayed for a while, until the people were ready for it.

“The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more.” [Romans 5:20]

“So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian.” [Galatians 3:24-25]

From that first moment on the mountain in Exodus, God was already planning to make his people ready for REAL covenant, for the New Covenant in Christ.

Dang, he’s amazing.

Growing Up With Jesus

 In John 7, there’s an interesting interaction between Jesus and his brothers:

Jesus' brothers said to him, "Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world." For even his own brothers did not believe in him. [John 7:3-5]
 

These are his adult brothers; they’ve lived with Jesus all of their lives, but they did not understand that he was more than just their big brother. It’s probably worth observing that these are his younger brothers, and younger brothers often are less than completely impressed with their big brothers, growing up, as they are, in his shadow.

More than that, as Jesus said to his neighbors, "A prophet is not without honor except in his own town, among his relatives and in his own home." [Mark 6:4] Not only did Jesus’ own brothers not believe in him, his hometown did not believe in him.
 
We know their names: “Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas?” [Matthew 13:55, see also Mark 6:3]

Interestingly, at least two of these brothers became believers later, and even ended up writing books of the New Testament: James & Judas [aka Jude], so clearly they were leaders among the believers. In Acts 15, brother James even appears to leads the mother church in Jerusalem.

I observe that folks who have obstacles in their families to believing, once they have made it past those obstacles, often are pretty effective in their faith. Those who oppose the work of Jesus can often find themselves supporting and serving him when they are able to see more clearly.

I also observe that family was a big thing. We’re pretty sensitive about the topic of nepotism in the Church in the West, and I don’t think it applies to the first generation church. If nothing else, neither James nor Jude claimed anything special because of their relationship to their big brother. But it’s nice to see the change they went through over the years.

I Like Some Things That Some People Don't Enjoy

I like my coffee strong. A couple of times a week, I make a very large pot of “cold brew fork coffee.” One pot will last me a couple of days.

You probably understand the “cold brew” part. “Fork coffee” is coffee that will hold a fork upright in the cup. (Er… it’s a metaphor. It’s strong, but not that strong!)

I have friends who like more modest coffee. And I have other friends who drink “why bother” coffee: decaf with nonfat milk and maybe a sugar substitute. And I have friends who really enjoy <gasp!> tea! Oh my goodness.  

So yeah, I like something that other people – even people that I know and love – don’t actually enjoy participating in.

It’s amazing how that works, isn’t it? People are different. Who would have thought?

There’s another “brown brewed beverage” that I also enjoy. I had a pint of it the other evening, with a slice of pizza, with my sweetheart on our “date night.” I had an Oatmeal Stout. (It’s a kind of very dark beer.)   

It’s a rare thing to find a good beer in these days. So many people are content with corporate beer (Budweiser, Coors, etc), and most of the beer nerds in my college town prefer IPA’s (India Pale Ale: strong & bitter, so that it could endure the sailing trip from England to India, way back in the colonial days).

Interestingly, I’ve seen men’s Bible studies going on in the particular micro-brewpub that she and I favor: believers are becoming less afraid of being seen with a beer. Or maybe they like the “edgy” vibe of being seen with a high-end micro-brew? I don’t know.

I like meat. Well, most meat. I’m not actually a real fan of “organ meat,” whether liver, kidney, heart, or whatever. I’ve had some that was disgusting. I’ve had some that was actually pretty good, but it’s still not my favorite.

I have friends who absolutely love chicken gizzards. And friends who really like liver-and-onions. And we’re still friends, despite that.

I know some people that really love large, corporate worship services, both mega-church and conference-type big ol’ worship events. My preference is for small gatherings: six or eight is a large group for me, but one-on-one over a cup of a brown brewed beverage or another.

Yet again: the things that bring me life are not the same things that bring other people life. Or you could say that the things that my brothers & sisters love may not be the same things that I love.

If I didn’t know better, I’d think that people are different from each other.

For example – and I don’t know if you’re aware of this – there were a few holidays we just passed. There will be some more holidays this year! Did you know that some people have different thoughts and feelings about that holiday than other people do?

We’re talking believers here!! Some believers believe that the holiday belongs to the devil and they want nothing to do with it!

And other believers look at the holiday as an opportunity to reach people who are pretty much unreachable the rest of the year.

Look, there’s a really solid answer that we can all live by, as long as we’re actually going to let other people be responsible for their own life choices:

You Do You. Let Them Do Them.

If you like the events surrounding these holidays, and you can keep your heart in line with our King in the midst of them, then go have fun! I know a guy that was real tight with God and he partied with tax collectors and hookers and “sinners?” He took a lot of grief for it from the religious folks of his day, but the religious spirit pretty much always works that way.

If you don’t like parties, or don’t like holiday food, or the relevant holiday colors or sundry holiday accouterments, then don’t celebrate them. You follow God according to your conscience, not according to someone else’s.

You do you. Do whatever works for you. Be real. Be genuine. And maybe be respectful.

My mentor said it this way: “If it is possible, as far as it depends on you, live at peace with everyone.”

Cussing Out God

I feel the need to talk about a turning point I experienced a long time ago. I don’t remember having shared this before. Please be patient with me; it’s hard to talk about, and hard to write about. I find it kind of embarrassing for six or eleven reasons.

Many years ago, my bride and I joined a missions team planning to plant churches in a foreign country. In hindsight, I suspect we followed my spiritual ambition more than we followed Holy Spirit. Live and learn. But we have some remarkable memories of God’s faithfulness. (And did you know that the Amazon rainforest is really beautiful?)

There’s this aphorism in Christian culture: “Where God guides, he provides.” That’s true. But God does not necessarily provide where my ego and my ambition have guided me. Oh, we have stories of miraculous provision for ourselves and our children, but the mission – since it wasn’t a God-directed event – did not go well. It went down in flames.

We eventually made it home, tail between our legs, having spent every dime we had, having spent every relationship we had, completely destitute and desperately depressed. We had a place to live for a few weeks, but after that, unless God did yet another miracle, we’d be raising our flock of kids under a bridge somewhere.

The depression, the presence of very real failure, my inability to “get a job” like everybody told me to, it was all on my back, a heavy weight, for months, and eventually, for years.

Someone recognized I needed help, and made arrangements for me to see a therapist (a practice I completely support if you need it – and I needed it!!), but that didn’t go well at all.

The sign outside his office instructed me to wait in the lobby, but it turned out that he had no lobby, and I ended up unintentionally walking in on someone else’s session at a really intense moment, and I did that only 10 minutes after a homeless guy had walked in on the same session.

The therapist lost it, and as I retreated in shame, the Christian guy that was supposed to help me get out of my depression opened his door and shouted imprecations at me. Not very encouraging, actually.

I kind of lost it. I had risked everything on this adventure at obeying (what I thought was) what God had said, and I had failed miserably at being a missionary, failed miserably at being a Christian, failed miserably at being a provider for my family, and was currently failing miserably at life. I was making plans for the most discreet way to kill myself, and this guy that’s supposed to help me rages at me and angrily slams the door on me, literally.

So God and I had it out.

You know, when we talk about powerful interactions with the Almighty, they’re supposed to be uplifting and what-not. There’s a standard of how believers are supposed to behave in the presence of Majesty.

Yeah, not so much. This was ugly. God had (as I saw it) betrayed me yet again, and I was done with enduring. I let him have it.

I stomped out of the therapist’s office complex, and stormed around the block (around a whole lot of blocks, actually), shouting my rage at God. I used every four-letter word I knew and made up some new ones to accuse him with. I yelled at him at the top of my lungs, my face flushed, my eyes streaming, gesticulating wildly. I cussed him up one side and down the other. If I could have reached him, I would have beat him up (yeah, right!), I was that mad at him. I beat up the air in his direction.

It felt like hours, and in hindsight, I’m really surprised that nobody called the police. Or maybe they did, but the police were too scared to confront me. I’m not a small boy, and I was really wound up; I was not safe to approach. I kind of expected God to smite me, and I wasn’t opposed to that idea: he’d abandoned me and betrayed and left me hanging so badly already; smiting was the next logical step.

And through it all, he didn’t say a thing. He didn’t actually smite me. I kind of had the distant sense that I had his attention, but he just let me go on about my rage. In hindsight, I kind of felt like he was holding my hair so I could vomit freely and not get it all over me. He took none of my foul accusations personally.

But it turned out that the rage was the turning point in my depression. Oh, I still couldn’t get a job that would pay the bills, and I still needed literal miracles to feed and house my family, and those came as they were needed. But the rage and the depression and the hopelessness had their back broken in that tantrum. Interesting.

A couple of weeks later, I had an evening with a friend that had been hung out to dry as badly as I had been. We commiserated for a few hours, but as I left, I recall really clearly saying to God, “Lord, to whom shall I go? You have the words of life.” And I recall, with similar clarity, recognizing that I really believed it. It shocked me, actually.

That was a bunch of years ago. I’ve told God (and a few others) that I’m actually glad that whole seven-year season is in my past: I’m glad I’ve learned the lessons of His faithfulness, his patience, that I don’t know I could have learned any other way. And I’m equally glad that season is not in my present, or (I trust) in my future. I don’t ever want to go through that again. But I know Him so much better these days, and I trust him so much more now, as a result of that crisis, which kind of culminated in that tantrum.

So do I recommend to folks going through their own hell-and-high-water crisis that they follow my example and cuss God out? Oh, hell no! Don’t follow me. I’m not the role model for your crisis.

But I absolutely recommend that believers, whether in crisis or not, to be absolutely honest and open with God, even with the ugly bits. And I acknowledge that it sure might take something extraordinary to get at the ugly bits that we Christians are so good at hiding, even from ourselves. Yeah, that needs to get out. Clean out every bit of that stinky refrigerator called the subconscious! And get help if you need it.

Oh, and that therapist and I eventually made peace. It turned out that nobody had ever walked in on a session before that day, and this was a particularly fragile client. He was completely freaked out when we eventually did meet, but by then, I don’t know that I needed his services so badly: Father had held my hair and let me vomit, and now it was all out. I just needed help rinsing out my mouth and stumbling back to bed.

Pizza With Jesus

My bride and I were young and optimistic. A long, long time ago, we'd signed up for an extended missions trip to a land far, far away, to tell the locals about Jesus. Since we grew up in a church that had never preached the gospel until the Sunday that I preached it myself, we didn't know much at all about sharing the good news of Jesus. 

We also didn't know much about rest. We were only there for a few months, and we were encouraged by zealous leaders to give ourselves to the job at hand, and keep nothing in reserve for the trip home. We bought into that value. 

We were on different teams. I was on the street preaching team and she was on a team that presented the gospel through song and dance. We were going hard, 18 hours most days, six or seven days a week. 

We were tired. We were also flat broke. We couldn't even buy a cold beverage of indeterminate origin at the Golden Arches place (they're EVERYwhere!!) and sit in their air conditioned space for a couple of hours. 

And even more than burgers and carbonated beverages, after many weeks, I missed pizza. But that was completely out of the question in that culture: they had no cheese of any sort (I was afraid to ask what yellow stuff was on the “cheeseburgers” that my wealthier friends had from time to time). 
 
I had been practicing what is now called Lecto Divina in my time with Jesus, and during these weeks, I had come to really value that hour or so in the wee hours before the rest of the dorm woke up. It appears that God's strength shows up particularly well when we're completely dry of our own strength. Who knew?

One morning, I'd been reading about God's provision of his disciples (probably the feeding of the 5000 miracle), and if I'm honest, I was whining about how broke we were. It was true that all of our needs were met, but it would be nice to do something special with my sweetheart once in a while. 

I felt something vaguely resembling faith (or maybe petulance) rise up in me, so I got specific: “I'd really like some pizza, please!” Ha! Fat chance of that! 

I spent the morning preaching on the streets within walking distance of the dorm, while my bride was making her way across town (in a taxi driven by someone who apparently idolized Mario Andretti!); we'd see each other at dinner for yet another plate-full of rice and corn. 

Mid-day, I headed back to the dorm (I never knew how wonderful siestas could be!) to relax a minute. A moment later, the building shook as the pack of 20-something young men stampede to their end of the dorm. Then quiet descended (relatively speaking). Another day in paradise. 

Then the single mother, on the mission field with her two young children hollered down the hallway. “Does anyone want some pizza? We've got too much!” It turns out that she'd found a Shakey's Pizza franchise in town (I told you this was a long, long time ago, didn't I?), and had bought some for her kids, but they had not been very hungry. 

My mind raced as I waited for the pack of hungry young men to speak up, but they never did. So I tiptoed down to the single mom's door and asked if she was serious? It turns out that she was. I have no idea what kind of pizza it was; it was round and flat and it had actual cheese on it. 

I spent a fair bit of time that afternoon marveling at God's tender provision, and while there wasn't enough for me to share with her, I was looking forward to telling my sweetheart my story. 

When she made it home (wide eyed at what a Formula One taxi driver could accomplish in the tiny streets and alleys of that town!), she told me her story about harrowing drives, mixed up ministry appointments, “But Sally-Ann bought us all pizza for lunch!” 

So even though we were on opposite sides of the city, God gave us both pizza for lunch, in different ways, through different people. On the day that I had asked in the morning for pizza. 

Please don't try to tell me that God is not attentive to his kids. I won't believe you. 

Eat the Meat. Spit Out the Bones.

There's an uncomfortable truth about the human species:

Ain't a single one of us that's perfect. Well, except the Creator God who became fully man; He is and was perfect, but other than him nobody is actually perfect.

"As it is written, There is none righteous, no, not one." [Romans 3:10]

And that means that it is inappropriate (and a waste of time) to expect perfection from any member of the human species. Excellence is good (and there is a lot of that), but don't waste your time looking for perfection in people.

• None of our leaders (political or religious) are perfect leaders.
• None of our teachers teach perfect truth.
• No book or class or video is perfect in all its content.
• No fellowship of humans will be perfect; there will be mistakes and failures in 'em all.

Does that mean that we should give up on leaders, teachers, fellowships, and just go solo, "Me & Jesus, and nobody else"?

That won't work. You're not perfect either. (Me neither.)

So we quit expecting perfection, and we look for the good.

"Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable--if anything is excellent or praiseworthy--think about such things." [Philippians 4:8]

Pay attention to the good. Overlook the imperfect. Which, of course, means the need to test things, to discern truth.

(Does this mean we never strive for improvement? Heck no.)
(Does this mean we overlook persistent sin, our own or our brother's? Heck no.)

Eat the meat. Spit out the bones. "Even a dumb ol' cow knows enough to eat the hay and spit out the sticks."

Testimony: God the Electrician

Some of the lights in the living room stopped working suddenly. Testing showed they had no power to them. No circuit breakers were tripped. No wiring had changed in the past several months. And they didn't know an electrician they could call on for help.

So they prayed. She heard the phrase, junction box. He saw a picture of a junction box in a particular place on the attic floor.

Sounds like a clue, he thought. So he crawled up into the attic, flashlight in the hand, looking for the junction box on the floor that he saw as he was praying.

But there was no junction box on the floor, and no junction box that looked like what he saw in prayer. But there was a different junction box on a post nearby, and it did what the junction box in his vision look like it would have done.

So he fiddled with some of the wires, jiggling them carefully, and when he did a light in the attic flickered on. Aha! A clue.

So he fixed the loose wire nut, made sure it was tight, and headed back downstairs.

Sure enough, everything was working fine now.

Lessons learned:

1. God is a pretty good electrician (although this is much less voltage than he usually works with).

2. He is willing to help homeowners with electrical problems in their homes.

3. Spiritual gifts are useful for practical matters, too.

4. A word of knowledge may be correct in its content, but incorrect in some of the details.

God Reveals His Secrets

“Surely the Lord GOD does nothing, without revealing his secret to his servants the prophets.” [Amos 3:7]

I woke up with this on my mind recently and I’ve been chewing on it for a while.

The phrase, “his servants the prophets” suggests there are some prophets who are not submitted as servants to him. He apparently doesn’t reveal his secret to them. The gift is not enough; I need to be fully on-board with him.

Application: I don’t need to listen to prophets who are not God’s servants, whether they’ve anointed themselves or they’re servants of something else (Money? Sex? Power?), or they’ve just fallen off the wagon. Discernment (personal & corporate) is a big advantage here.

The same phrase also suggests that there are some servants who are not prophets. In the days of Amos, there were just a few who had God’s spirit and spoke for him; in our days, well he’s instructed every believer to earnestly desire to prophesy [1Corinthians 14:1].

Application: being fully his is not sufficient; prophets need to speak what God says and when he says to. They need to be called for the purpose of speaking his word to the community. More than that, I need to not pay attention to the “prophecies” from God’s people who are not actually anointed by God to speak for him at this time. Discernment is a big advantage here, too.

I'm going to over-simplify this and say that there are things that he doesn’t reveal, except to people who are comfortable hearing his voice and who are fully committed to him.

The other thing that’s captured my attention is the Hebrew word “sôḏ,” which is variously translated “secret,” “plans,” “counsel.” A couple of translations render it “secret counsel” in this verse, which I think is pretty interesting.

Hold on, this might get nerdly for a minute.

Strong defines H5475 (our Hebrew word “sôḏ,”) as “a session, that is, company of persons (in close deliberation); by implication intimacy, consultation, a secret,” and

Gesenius points out that outside of the Bible, the word speaks of a couch, cushion, triclinium, on which persons recline, hence, (1) a sitting together, an assembly, either of friends or of judges, (2) deliberation, counsel, (3) familiar conversation, or (4) a secret.

In any case, this strikes me as a complex word; no wonder there are so many ways to translate it.

But the imagery in Amos is getting clearer: he invites individuals who are fully his and who are comfortable hearing his voice into a quiet place with himself, where he discusses what’s on his heart. And the imagery is pretty clear: this is not one “big guy” dictating what’s going to happen; this is peers in conversation, in dialog, in deliberation together.

And according to Amos, he doesn’t do anything apart from this sort of counsel, without discussing it with these people in this setting.

It could be argued that he has required that it be this way. In the Psalms, he declares that "The highest heavens belong to the LORD, but the earth he has given to mankind." [Psalm 115:16] If he takes that seriously, then he has delegated authority for this planet to us, and no good leader delegates authority to someone else and then steps in, usurps the delegate, and does things on his own authority.

So for God to take action in the affairs of Earth, he needs to first discuss his secret counsel with his human friends, who now carry the authority for action on the Earth.

Moses the Hot Mess

I was talking with God about Exodus 33, one of my favorite conversations in the Old Testament. And if I’m honest, sometimes one of the most confusing.

I was observing that God wasn’t particularly answering that Moses was asking, and then I remembered that Jesus was pretty famous for that, too. “You and your Son don’t like answering questions head-on, do you?”

And to my immense surprise, he didn’t answer my question head-on either. Instead, he took me inside Mo’s heart, inside his soul, and we looked at some of the stuff going on there. And maybe for the first time, I realized how much Mo was a wounded soul.

I mean, look at what he’d been through:

• He was essentially kidnapped by the king’s daughter [Exodus 2:10], raised as a grandson of the maniacal king who was slave master of his entire family [1:11], and appeared to be in the midst of trying to commit genocide on his people’s race [1:22].

• It appears that his genocidal grandfather didn’t know he was actually a member of the race he was trying to exterminate: he lived with a (shameful?) secret his entire life. Some people think he was being groomed to be the next genocidal king in the land.

• He figured out that he was really part of the slave race, presumably from his wet nurse, who was his birth mom, and it appears that he wanted to use his position of power to free them.

• He makes his first attempt toward their freedom [2:12], which a) fails, b) reveals he favors the slave race over the existing power structure, c) alienates the people he’s trying to save [2:14], d) turns his maniacal grandfather against him [2:15], and e) scares the piss out of him [ibid]. He flees for his life.

• He meets strangers in the desert who mis-identify him as a member of the genocidal ruling race [2:19], and he doesn’t correct them.

• He gives up on doing anything important with his life, marries into a family of nomads and settles for being a shepherd on the backside of the desert, for 40 years. (Sounds like a real “death of a vision” to me.)

• On day 14,600 (approximately) of his life as a hopeless, helpless shepherd, he stumbles on an encounter with a God he’s not known [3:2ff], who gives him a quest [3:10] to do the very thing that he had tried to do 40 years earlier. He’s too broken and still too scared to go back, too intimidated to attempt anything that important [3:11].

• So he argues with God, putting up obstacle [3:11] after obstacle [3:13] after obstacle [4:1] after obstacle [4:10] as to why he shouldn’t be expected to do that job.

• He experiences a couple of undeniable miracles [3:2, 4:3, 4:6] there on the mountainside. He believes his fears more than he believes the miracles.

• In the end, he flat-out refuses to comply with God’s instructions. “Send someone else!” [4:13] He pisses God off [4:14], who adds his older brother to the deliverance party.

We could go on. But I began to better understand the whiny tone in Moses’ voice [33:12-16]. And it was at that point that God pointed out that Moses was an 80-year-old broken man, with a lot of un-healed wounds in his soul. He was kind of a dysfunctional mess. An old dysfunctional mess.

And THAT is who God chose to deliver millions of people from arguably the mightiest nation on the planet at the time.

And you know that God made it personal. “If I can use a messed-up man like that (and I heard the tender affection in his “voice”), I can use you just fine, too.”

Learning From the Past

I felt like I was being schooled as I drove across town. 

The guy on the podcast was talking about the Jesus Revolution movie and the Jesus People movement in which it's set. He made a dramatic statement that I've heard before, but this time it hit me like a freight train: 

• More than 80% of current pastors came to faith in Jesus during that move of God, even though many of them were not part of the Jesus People movement. 

It hit me strong enough that I tapped Pause on the podcast to think about it. "This shouldn't be a surprise to you, Son; you were there," and he reminded me of some things. 

And as I reflected on those days, Father reminded me of some things I hadn't paid attention to. For example, American culture was a mess. Sex was a dominant topic on people's mind (whether "free love" or advancing homosexuality or the sexes at war in the Women's Liberation movement). Jane Roe's lawsuit against Henry Wade for abortion was making it's way through the courts, destined for the Supreme Court. The political world was characterized by assassinations (two Kennedys & Martin Luther King), and the media had declared that God was dead. Riots filled campuses across the nation, hopelessness was rampant, and rebellion might have been the watchword for a generation.

"Does that sound familiar, Son?" and he reminded  me of some of the headlines I've read recently. 

But God.... It was into that mess that God stepped in. Holy Spirit began answering prayers in ways that church folk never expected and it blew up one tidy little Bible church after another, beginning with Chuck Smith and Calvary Chapel, but it went well beyond that. Before long, there were flocks of people getting baptized in oceans and lakes and rivers and apartment swimming pools.

Since there was never an overly-precise definition of what exactly was part of the Jesus People movement and what wasn't, I can get away with saying that I was part of that movement. In point of fact, I was only one of several minor leaders of a tiny little eddy of that movement in a remote corner of the country (a Bible study I was part of exploded from one person to a couple of hundred). 

But I was part of it. And our little sparkle of light was only one of a magnificent firework display that Holy Spirit was setting off in our region. 

There was a Young Life group that was blowing up, some of the earliest Christian musicians kept showing up at the school offering free concerts where stories of Jesus captured students' attention. Several local churches were exploding with hungry newcomers, and many music pastors were hastily learning to play guitar.

As I write this, I'm remembering, and I have the benefit of fifty years of reflection. I remember thinking, "How could God bring so much good into such a nasty, sin-filled culture?" But he did. 

And as I drove across town, reminiscing, Father drew my attention to three facts: 

1) The culture was full of sex and sin and rebellion and anything-but-God. 

2) That was the climate that God chose to step in, and he stepped in first among the youth, among the "unreachable" generations. 

3) His invasion changed the nation, for generations even, though a good deal of what he was doing was not actually visible. In fact, it was decades later that I learned that the entire student leadership of one school had come to faith during those days. They had been serving as missionaries and pastors for many years. Or that one cheerleader with a rebellious streak and a sullied reputation told how she was wrestled to the ground and forced against her will to "pray the prayer," but had been powerfully changed by God and had been walking with him for years. 

I need to clarify: I am not prophesying. I'm observing. 

I'm observing a generation obsessed by sex and rebellion and marked by hopelessness. I see governments stained by corruption, the legal system and the business world weighed down with attempts to make sin acceptable.

And I remember: But God. 

He reminded me: It was into an environment like this that Jesus stepped up as Lord and the world shifted around him. 

Two conflicting things are true: 

 ▪️ If he did it once, he can do it again. In fact, in the Greek roots of the declaration, "The testimony of Jesus is the spirit of prophecy," is hidden the thought, the prayer, "Do it again, God!" 

And at the same time,  

▪️ I've observed that he seems to favor doing it again in a new way. He also said, "Behold, I do a new thing!" and I've never seen him do the same thing the same way he did it before. 

Which means, I want to position my heart to recognize (and join in) the invasion he's carrying out in this generation, and while I loved the Jesus People movement, I do not expect to see another move quite like that one. I expect to see something new and different.

And I do Not plan to attend the conference and buy the books and watch them burn. Instead, I plan to blow on the embers until they flicker into flame, and then I plan to feed that little flame the best I can.

And then I plan to jump in with both feet.

The Bible Contains Lies. It Says So.

The Bible contains lies. It says so. 

Let me back up. I’ve just finished the book of Job. That’s a hard read, for me, anyway. The book has several sections: 

• Chapters 1&2: The Set Up. The conversations in Heaven between God and the devil (that Job never knows about!), and the resulting destruction of Job’s life.

• Chapters 3 – 31: Job arguing with his “friends,” Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. Mostly, Job is proclaiming his innocence and these three are telling him what God is like and why Job is wrong. 

• Chapters 32 – 37: The lecture from “Elihu son of Barakel the Buzite, of the family of Ram.” Mostly, he’s defending God. 

• Chapters 38 – 41: God speaks up. Essentially, “This is above your pay grade, Son,” but how beautifully he says it! 

• Chapter 42: Job repents, God chews out Eliphaz, Bildad & Zophar, God restores Job. 

The verse that stuck out to me most strongly this time was this:

"After the LORD had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has.” [Job 42:7]

And I realized that God just declared that much of Job 3 – Job 31 is “not the truth” about God. That means there are lies there! In the Bible! <Gasp!>

(He also declares that Job was telling the truth when he protested that he was innocent in his suffering.)

So God says at least 29 chapters of my Bible contain lies. That’s worth thinking about. 

Keep in mind that “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” [2 Timothy 3:16-17] 

So it’s “God-breathed.” Other translations read “given by inspiration of God or “breathed out by God.” But that doesn’t mean that every word is literally true or actually factual. It means that it’s inspired by God, motivated by God through the men who wrote the stuff down. It’s still profitable for teaching, rebuking & correcting, certainly.

But not every bit of Scripture is actually, factually correct, at least not these 29 chapters in Job. Don’t get me wrong: the Bible is telling the truth when it records the lies these yahoos are telling about God. But they are still lies, and they’re still in the Bible. 

I wonder if there are other places, passages that are also inspired by God, where Scripture (accurately) records people saying stupid things, untrue things? (And I won’t even get into the question of where God is speaking metaphorically or symbolically.) 

The Bible contains lies. It says so. 

So apparently, more skill is required when employing the Bible than merely swallowing everything whole. That’s kind of true for all of life, isn’t it?

The Truth About Repentance

The traditional view of repentance, particularly popular in Fundamentalist and Pentecostal circles, is the view that understands that repenting involves focusing on action. The focus is generally on repenting *from* something.

If I’m repenting in this view, you can tell by watching. There probably will be confession of sin. There certainly will be commitment, maybe even vows, to changing certain behaviors. And if I’m doing a really good job of it, there will probably be tears and maybe even snot.

This has become the western, cultural definition of the English word, “repent.”

But the word that the writers of the gospels used for “repent” is the Greek word “metanoeō.” (They didn’t actually write the Bible in English.)

The word “metanoeō,” though, doesn’t actually speak of sins or choices or tears.

It’s a combination of two words: “meta” means “in the midst of” and “noeō” which is “to perceive with the mind, to understand, to have understanding.” These words indicate that repenting is something that happens in the midst of understanding.

Our word, “metanoeō” itself, literally means “to change one's mind” or “have a new thought.” Apple caught this idea really with their ad campaign “Think Differently.” 

And so the more Biblical understanding of the word “repent” is about “changing how I think,” and if I’m repenting in this view, you may or may not be able to see it happen. On the other hand, if you’re attentive, you can tell when it has happened, because I’ll be doing things differently.

For example: if I stop seeing God as a grumpy old man with judgment and smiting on his mind, and instead I see a loving Father who will pay any price, ANY price, in order to tell me he loves me, that absolutely will have an effect on my actions.

I’ll fall in love. And when I’m in love, I won’t want to do the stupid things that will endanger that love relationship. So I might no longer drink or smoke or chew or go out with girls who do, not because I’m adhering to a standard, not out of fear of judgment, but because that’s what love does.

I suggest that we look at the words and the actions of God – both New Testament and Old – as a loving God, who will do anything for his children, and give up on the grumpy judge, and see how that changes how you respond to God.

I’ll bet you it’s easier to love a passionate father than a grumpy judge! And it’s easier to obey him. 

My Prayers Have Changed

My prayers have changed. I feel the need to reflect on those changes.
I guess that's pretty normal, for us to pray differently over time. I suppose that's maybe an indication of maturity: as we grow up in the kingdom, our prayers shift to reflect kingdom values more.


So I think to myself, "How are my prayers changing?"

• The first way I observe my prayers changing, and this one has been going on for a while now, is that I find myself asking the question, "How shall I pray?" or "What's on Father's heart for this [person or situation]?" and I try to say what I hear my Father saying in my prayers.

And I figure that's good practice for hearing his heart in general. Practice is good.

• The second change that's caught my attention is when I think I know how to pray for someone or some situation. Over time, I came to the point where I had to conclude that sometimes my prayers were more "against" them than "for them."

I used to pray against the bad things that bad people were doing, or the bad decisions people were making, or the bad influences in their lives. And yeah, those were things that need to be stopped.

But I observe some things:

a) I'm not the one to stop them (that's actually way above my pay grade!), and

b) by focusing on the bad things, I found myself influenced some by the bad things and

c) I began to wonder, if my words have power (and I believe they do), then was my speaking (even speaking to God) about bad things working to strengthen the bad things.

• So I focus my attention pretty intently on finding things and people and influences and choices to pray for, rather than things to pray against.

- Instead of praying against abortion, I pray for women to value their babies, for men to value women and babies, for courts and legislatures to choose life.

- Instead of praying against the evil that a bad person is doing, I might pray that he or she would remember the faith they had as a child, or that they would find value (possibly even financial value) in a better choice.

- When people do things that hurt me (emotionally, financially, relationally, whatever), instead of praying against those choices, those actions, I may pray for their heart to be healed, or for their own needs to be met, or for them to see the effects of what they're choosing.

• As I pray for people, I find myself more aware of Father's heart for them in a number of ways, but one of the more consistent ways is being aware of the tremendous gift of free will that he has given to them. I regularly feel the need to respect — even guard — their free will, that same free will that they're using for stealing, killing & destruction.

Said another way, I don't feel the freedom (perhaps better, "I no longer feel the freedom") to overrule their will with my own.

After all, if God honors their free will, their choices (even the evil ones), maybe I ought to as well.

• As a result of these changes, there's another change going on. I find that a larger portion of my prayers are working on aligning my heart in prayer with my Father's heart.

I don't know if this one will be permanent or temporary, but I observe that habits are challenging to break, and I seem to have developed some lousy habits in prayer: self-willed, short-sighted, self-centered.

Hmm. This reveals that I have been thinking about Ephesians 5:26 in a way that is different than how my pastors always taught it. I observe that I make room for Father to "[cleanse me] by the washing with water through the word, to present [me] to himself... Without stain or wrinkle, or any other blemish."

I didn't actually realize I was thinking in these terms. But I can go with that.

So those are some of the ways that I've become aware that my prayers have been changing. And I think find myself with my prayers being answered a little more often, or a little more visibly. And there’s clearly more life found in the process, at least as I’m experiencing it.

When I see changes going on with me, I try to look at the changes, and determine if I approve of them, to make a conscious decision about whether I will permit that change in my life or not. (I'm aware that I make a lot of changes by default; I'm trying to counter that.)

These are decisions that I think I might want to keep, that I might want to nourish and encourage to grow.

Taking Care of His Lady

Here’s a thing that happens among men, particularly among strong men, good men. Men of honor. Consider with me. 

(Caution: all kinds of PC trigger warnings here: this is necessarily an over-simplification of some complex topics.)

Let's begin with this: Many good men are in committed relationships a woman. And good men will be careful about the woman in their life.

Another bit of this: It can be fairly challenging to get to know strong men. They often have a strong sense of who they are, where they’re going, why they’re going there, and they don’t have time or interest for new relationships. They’re not dodging relationship, they’re just busy changing the world.

It can also be difficult to get close to good men; often they will have a lot of people around them already.

Sure, these good men, strong men have needs from time to time, but they also have something in place to take care of those needs. And if they didn’t, there’s always someone right there, already in their circle, ready to provide it for them.

And it happens that the lady sometimes has needs as well. If he’s there, the gentleman will probably take care of that need.

(In our hyper-sensitive culture, it would be easy to imagine some sexist or controlling relationship going on here. This is not that. Rein in the hyper-sensitivity and see if you can follow the point of the story.)

But sometimes, she has needs that she doesn’t have the immediate answer for, and her man is not right there to meet the need for her.

And that’s where this gets interesting. If I happen to be in the right place at the right time, and have the right resources with me, I can meet her need.

Of course, if my whole focus is to use her to reach him, that’s ugly, that manipulation is generally apparent, and it usually makes a mess.

But if I see her for who she is, and if I step up and help her with her need, that generates a different reaction. Gratitude is a more common response.

The thought showed up in my mind this way: “A good way to impress a man is to take care of his lady.”

And it lives in my mind that way, because that was the way Jesus whispered into the midst of my thoughts a decade or two ago.

And then he whispered, even quieter, “Thank you for taking care of my lady.”

And it’s changed my perspective about serving the Church ever since. I suddenly realized that serving the Church is taking care of my King’s Lady, his beloved Bride.

This changes my worldview. It changes how I see pastors, for example. More specifically, it changes how I see pastoring. 

It changes how I see prophetic ministry, teaching ministry, youth pastoring, children’s ministry. It changes how I see church janitors, church technical teams, administration teams. I’ve done many of those jobs myself.

They’re serving the same Lady that I’ve been serving. It is not too much of a stretch to say that their job (whether volunteer or paid) is to take good care of Jesus’ girlfriend.

If I’ve done them FOR a paycheck, that’s different than if I’ve done them to serve my King’s Beloved, regardless of whether or not I get a paycheck for it.

If I keep his whisper in my mind, “Thank you for taking care of my lady,” then I think I feel a bit more confident ministering to the saints, equipping saints for works of ministry.

“A good way to impress a man is to take very good care of his lady.”