Mise en Place: Everything in its Place

Fathers, if they’re good fathers, often enjoy playing games with their kids, don’t they? It makes for time together, and it often strengthens the kids, physically, mentally and other ways, and it helps them grow and mature appropriately.
 
For the past several days, I’ve been waking up haunted by a strange phrase, a foreign phrase, in my mind. It’s not the first time I’ve woken up with words from another language in my mind; that’s one of the games that Father plays with me, kind of like hide and seek.
 
This time it was the term “mise en place.” I don’t recall ever hearing the term before, but suddenly, I’ve caught myself muttering “mise en place” under my breath a hundred times a day. I had to look it up.
 
It turns out that this is a French culinary phrase (pronounced “mi zɑ̃ ˈplas.”) which means “putting in place” or “everything in its place,” and it describes getting all the ingredients ready for what you’re going to cook (apparently assuming that you’re cooking in the kitchen of a French restaurant).

It often appears as a cart or a counter, completely covered with bowls or containers full of chopped, sliced or julienned ingredients for the chef in their cooking, and another set for the team making the plates look pretty before serving the guests. Even the bartender has their own “mise en place.”
 
It turns out that a high end restaurant will have a “mise en place” for their “front of house” as well: All the tables set “just so,” with the right plates, right glasses and silverware, even the flowers, lighting and decorations exactly as they want them, before the doors ever open to receive their guests for the service. Interesting thought.
 
In all these cases, the preparation of the “mise en place” is a team effort. Several cooks are cutting and chopping ingredients, several members of the service staff are setting out tablecloths and laying out the silver and the china. Bartenders are preparing syrups, setting out bottles, making sure the various glassware is within reach.
 
Since the phrase continues to rattle around in my mind, I’ve been meditating on it for some days: What is God hinting about here? I’ve been pressing into his heart to hear more: What is this treasure that he’s hiding for me to discover in this?
 
As I reflect on the phrase, I sense God’s Spirit resting on a couple of differing thoughts. I wonder if he’s whispering similar things to you?
 
• I sense Father encouraging me to get my ducks in the row, to get the details of what we’ve discussed into place in my life. There are some preparations that yet need to be made before I’m actually ready for what he’s bringing to me. If he begins cooking the meal he has in mind for me before the mise en place is ready, he’ll need to stop and prepare ingredients, or worse, serve the meal without some key ingredients.
 
• I also sense him whispering that, even with all the drama in the news, he does have his own ducks lined up: his mise en place is set up and ready to go. His house is ready for guests, and his place in his “front of house” – on the Earth in this case – is similarly ready. Everything is in its place for the next big event. (Side note: a goodly number of people have been involved in this chopping and slicing, in placing the forks and cups “just so” in preparation to receive his guests.)
 
• I’m reminded that “everything” is a big word. In other recent Easter-egg hunts, he’s been emphasizing “mille,” “thousands” to me: there are a LOT of details that he’s got ready for his plans. 

“Don’t under-estimate me, Son.”

Some Ways of God's Provision in the Desert

Point One: God has proven himself to be a skiled planner. If you look at the remarkable number (hundreds!) of advance plans (sometimes called prophecies) that he prepared in advance of his Messiah’s appearance on earth, details as far back as Genesis 3, you realize that God has some mad skills at planning ahead.
 
Point Two: God is good. That’s not negotiable. God is always (always!) in favor of his kids, always working for our good.
 
Point Three: In Exodus, God is pretty badass. His plagues confront the Egyptian “gods” and show them to be powerless. Then he leads a couple of million people out of slavery right on the schedule he had announced several centuries earlier.
 
And here’s where my ears seriously perk up.
 
God, the omniscient, omnipotent super-planner leads his people into the desert, famous for having neither food nor water. And what a surprise, the people have no water, no food.
 
So they complained. Like slaves do.
 
They wanted food (Exodus 16). So he fed them meat (quail: good eating!) in the evening, and bread (manna) the next morning (v12).
 
Then they complained about not having water (Exodus 17), and in the midst of their whining, they asked for water (v2). And God gave them water. He used a pretty epic miracle (v6) to do it, too.

And in these ways he provided for his children for forty years in the desert. (Hint: read Exodus again. What epic stories!)
 
We’ve all heard sermons about their complaining, and how that irritated God and really frustrated their leader, Moses. Reasonable lessons to draw from these stories.
 
I was talking to God the other day as we were going through Exodus. “You’re so good at planning. Why did you lead them into the desert without food or water?”
 
And suddenly, my mind was taken back to The Magician’s Nephew, CS Lewis’s book about the beginning of Narnia. Polly and Digory were on a mission for Aslan, the Christ figure, and they were hungry:
 
“Well, I do think someone might have arranged about our meals,” said Digory.
“I’m sure Aslan would have, if you’d asked him,” said Fledge.
“Wouldn’t he know without being asked?” said Polly.
“I’ve no doubt he would,” said the Horse. “But I’ve a sort of idea he likes to be asked.”
 
And Father whispered to me, “I wanted them to ask me, so I could answer them.”
 
I realized that God was training them how to come to him to meet their needs: his goal is relationship, a relationship of trust.
 
Someone smart once said, “Without faith, it is impossible to please God.” God works on our behalf to teach us that faith, how to relate to him in faith.
 
He’s good that way.
 
 
  

The Ministry of the Winnowing Fork

John said of Jesus: “His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” [Matthew 3]

I used to think of this – I was taught to think of this – as a description of the judgment of people, the “turn or burn” kind of statement. It was often included in evangelistic threats... er... sermons. “Raise your hand or face unquenchable fire!” Ick.
 
I don’t think that way any more. I’m not saying there is no judgment of individuals; clearly there is (though we’ve misunderstood it most of the time).
 
But wheat is produce, it’s fruit. This is talking about what we produce, the fruit we bear. This isn’t Revelation 20, it’s 1Corinthians 3:12-15.
 
In fact, I don’t think this is something to run from; I don’t think this is a threat. This is an offer of help. This is priceless.
 
I can’t speak for you, but for myself, I have to admit that there’s stuff in my life that’s not helpful. There’s stuff that gets in my way, stuff that slows me down, stuff that distracts me. There’s chaff in my life. I’m OK with that being removed from me.
 
And one of the earliest and most foundational descriptions of Jesus is all about that: keeping the good, the nourishing, getting rid of the useless, the distraction.
 
And if I think about it, that’s the essence of Jesus’ first sermon: “Repent [change how you think], for the Kingdom of God is within reach.” Get rid of the thinking that keeps the Kingdom out of reach. Hmm.
 
Invitation: if you feel like it, invite Jesus to point out chaff in your life, in your memories, in your values, in your ways of thinking. And invite him to take his winnowing fork to you, and to remove those things.
 
And trust him to do it kindly. Cuz that’s who he is.

Examples of Mystical Experiences in Scripture

I’ve been thinking about whether it’s reasonable to ask whether  mystical experiences should be normal for Christians. So I dug deeper into the Bible to see more of what the Bible has to say about them.

I was raised to think these were foreign to Christianity, contrary to the Bible, and were only experienced by people oppressed by demonic influences.
 
It turns out that our heroes in the Bible experienced some pretty significant “mystical experiences”:
 
• Daniel, Peter and Paul experienced trances. (1)
 
• Jesus and Paul took day trips to Heaven. (2)
 
• Folks burst out prophesying unwillingly (3)
 
• Philip, Jesus & Elijah were transported from one location to another (4)
 
• Visions were common for God’s people throughout the Bible. (5)
 
• Many people had God appear to them in a dream. (6)
 
• Many people heard the audible voice of God. (7)
 
• How many people in the bible had encounters with angels? (8)
 
• I’m reminded of people who walked with God (9)
 
These are just the easy ones to find. How many people experienced his comfort, his presence, whether in their souls or in their natural senses. How many believers have had conversations with God, been given knowledge or instructions by God.
 
“I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father.” [Jesus, in John 14:2]
 
“Follow my example, as I follow the example of Christ.” [Paul, in 1Corinthians 11:1]
 
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” [Paul, in 2Timothy 3:16-17]
 
I’m thinking that we should be learning from the example of Scripture and stop fearing “mystical” or other supernatural experiences and maybe even embrace them. We can be confident that these experiences are indeed Biblical. We are indwelt by a supernatural God who loves mystery, after all.
---
 
Footnotes:
1.      Daniel 8:18, 10:9; Acts 10:10; Acts 22:17; 2Corinthians 12:2.
2.      John 3:13; 2Corinthians 12:2
3.      1Samuel 10:11, 19:24; Numbers 11:27
4.      Acts 8:39, 40; John 8:59, 12:3; 1Kings 18:12
5.      Genesis 15:1; Psalm 89:19; Isaiah 1:1, 6:1-10; Matthew 17:9; Luke 24:23; Acts 10:3, 10:11-17; Revelation 1:12ff
6.      Numbers 12:6; 1Kings 3:5; Matthew 1:20, 2:12, 2:13, 2:19,
7.      Exodus 3:5; Deuteronomy 4:33; 1 Samuel 3:4-11; Mathew 3:17; Mark 9:7; Acts 9:4; Revelation 1:10, 4:1
8.      Genesis 21:17; 2Kings 1:15; 1Chronicles 21:30; Matthew 1:20, 28:5; Luke 1:13, 1:30, 2:10
9.      Genesis 3:8, 5:24, 6:9; Micah 6:8, 2Corinthians 6:16

Wielding Your Imagination With God

What part of your being do you engage in order to think things through? We're talking about study and fact-finding and evaluating details, here. What do you do that work with? Your mind, yes? A lot of us engage the world primarily through our mind; American culture teaches us to do this.

What part of your being do you engage in order to feel things? That's the emotions, right? We talk about engaging people's emotions when we write or speak, and for many among us, this is the primary way that they relate to life; American media teaches us to do this.
 
And there are a relatively smaller portion of the population that engages life through their will: through choosing, through following through with their choices. I hate to say it, but an awful lot of American religion teaches us to emphasize our will and our choices.

You can often tell which of these components of their soul that people use most, relate most with the world, by listening to them talk for a bit. Sooner or later, you'll hear about "I think this," "I feel like," or "I did this."
 
Those are all well and good. In point of fact, a healthy human being will use all three components in their everyday life. It's my own understanding that the best choices are made, not with the emotions, and also not with the mind, but with the will, counseled by both mind and emotions, but that's a conversation for another day.
 
I want to talk for a minute about how to make use of the tool that God has given us called our imagination. I suspect that this is one of our more precious gifts from the God in whose image we're created.
 
I'll go so far as to say this: there are jobs that we are called to do which are far easier, far more effective to do with our imagine than with any other part of our being.
 
Let's clarify: this is not the same as daydreaming or wishing or fanciful creating imaginary worlds. Those are very often the result of an undisciplined, untrainned, lazy imagination. "I'm imagining myself winning the lottery!" Yeah, that's not it. Let's put our big kid pants on and look at the work of disciplining the imagination.

This list is NOT complete:
 
×  Dreaming with God. What a wonderful thing it is to share hopes and dreams with God. Absolutely, we need to share our hopes and dreams, if for no other reason than to hear his opinion and solicit his help bringing them into reality. That's a valuable use of our imagination.
 
But we also need to hear his hopes and dreams. This is a normal and healthy part of a love relationship. We learn so much more about his heart, his values this way. I suspect this one alone is worthy of several books!
 
×  Hearing God's voice. Yeah, God does speak audibly once in a great while, where we can hear him with our natural ears. And certainly, he speaks through Scripure, where we hear with various tools (our spirit, maybe our mind or our imagination, etc). But if we're ever going to get to that place of actual conversation with the Almighty that we all long for, we will hear him most of all through our imagination. It takes practice, training is helpful, but this is within reach.
 
"My sheep hear my voice," Jesus said, "and they follow me." Are you his sheep? OK, then either you hear his voice, or he made a mistake. Or you haven't learned how to exercise your imagination to recognize his voice. I know several books have been written on this.
 
×  Dreams and visions. Look, if you don't want to have dreams and visions, I'm sorry for you, but get out of our way. The rest of us want to experience all that we can with God, and this is part of it. Trances, too (see Acts 10:10 and 22:17).
 
In fact, if you look at the effects of these experiences in Scripture, you'll see where God revealed major revelation, where people saved their lives (and the life of the Christ child!), had formidable gifts imparted, all through dreams, visions and trances. Seriously, go look for it; it's actually hard to miss, once you're looking for it.
 
×  Snuggle Time. OK, that's not a scriptural term, I admit it. But God wants to manifest himself intimately with you even more than you are looking forward to resting intimately with him. Snuggling. Or call it whatever else makes you feel more comfortable. (Read the Song of Solomon. When you're alone.)
 
But this sort of very real experience with God happens through the means of your imagination. Logic just ain't gonna get you to this one, I'm afraid.
 
Somebody's going to worry here (thinkers, I'm looking at you! Heck, I Am you! This was my issue for decades!)
Yes, there are some dangers with exercising our imagination with God. Let's be honest: we can get into trouble with just about anything if we misuse it; why would our imagination be any different?
 
The solution is simple: don't be stupid. Well, that and learn to wield the gift of discernment that he already gave you when you first came to faith. You have that gift for a reason: use it! (See Hebrews 5:14.)
 
But just because you're afraid of your imagination (some people are), or because you don't know how to use your imagination as a tool (that's a whole lot of us Western Christians), or because your imagination is out of your control and runs off with your mind and your emotions without your permission (like mine used to be), that's no excuse to not learn to exercise self-control here.
 
You know how to communicate with God with your mouth. You know how to interact with God and his word with your mind. You know how your emotions experience things with his Spirit sometimes. You know when you need to make right choices.
 
Let's become as skillful with interacting with our Daddy who loves us with our imagination as we are with our other communication skills. 
 

The Manipulation of Outrage

Offense does not make you powerful. Offense to the point of outrage does not actually grant power. If you become outraged, if you are offended, you don't actually have any more power did you get before you were offended. You still don't get to choose for other people. You still don't get to deny others their rights, their freedoms, their choices.

There are some environments, some groups, that want you to believe that outrage gives you power. They are mistaken.

What outrage does give you sometimes is a attention and maybe irritation, not unlike how the toddler's temper tantrum in the grocery store gives the child attention and embarrasses her parent.  (It's worth noting that a child who is sick or well past nap time is a whole other issue.)

The outrage, the temper tantrum, does not actually imbue power; that screaming toddler cannot actually force her parent to comply with her wishes. But the attention and the irritation that the outrageous temper tantrum displays might actually succeed in manipulating a tired Mom to give her what she wants in order to shut her up. The power is a lie.

Outrage is manipulation. And like all manipulation, it only works if you allow it work on you.

The reality is that when someone is trying to wield outrage against you, it is you, not they, who has the position of real power. Their power is only the temper tantrum, attracting attention and deploying irritation in their bid for power.  But you hold the real power. You hold the power of choice.

In the public arena, when the media gets involved, things shift a little, but the principles remain the same. We've seen far too many times when the media focuses their not insubstantial attention on the children having the temper tantrums in congress or on the streets, amplifying the attention, amplifying the irritation and embarrassment adding to and working hard to justify the manipulation.

It's still our choice about whether we ourselves will succumb to that manipulation. It is not, on the other hand, within our power to choose whether the rest of society will chose to resist the manipulation, or whether they'll succumb to it. The best we can do is help them to see it for what it is.

It is my observation that outrage is the argument of choice primarily when reason or sensibility don't bring the desired result. It has been said that "Violence is the last refuge of the incompetent." Outrage surely must be the last step before the violence, and in the news these days, the two seem to be operating hand in hand.

In fact, it seems apparent that if outrage (or, for that matter, violence) is the argument employed to persuade, then it is a pretty reliable conclusion that whatever they're trying to persuade us about should be examined very closely, as the folks selling it clearly don't believe in the cause enough to trust their case to a reasoned appeal.  If they have resorted to outrage, they already know their argument is not rational.

It has not escaped my attention that I am writing for a community of people who are not generally found throwing temper tantrums in public. (I have observed an awful lot of believers, however, amplifying the outraged temper tantrums of others on their Facebook or Twitter feeds, more's the pity.)

My reason for writing this is to give us the opportunity to recognize outrage when we encounter it personally, to see it for what it is - an attempt at manipulating our will to do what the outraged want, and to choose to make our choices ourselves, not on the basis of manipulated emotions or fear of embarrassment or violence.

If someone describes their offense, engages their outrage toward you, stop and recognize that either they are too immature to communicate like an adult, or they're too injured, or they realize that their argument won't stand up to a reasonable conversation.

Recognize their attempts to manipulate you. Resist the manipulation, and choose for yourself.  Make up your own mind.

Never give up your free will to choose for yourself.