The church has been aware for some time that God is calling us, His church, out of a slave mentality, and into the fullness of our inheritance as sons, heirs, co-regents with
Galatians 3:29 And if you are
Ephesians 1:20:…He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.
Ephesians 2:6: …and raised us up together, and made us sit together in the heavenly places in
The current common understanding is that the time is nearing when we the church will not be begging God as if we were servants, and not persuading him as if we were friends, but speaking to the mountain and commanding – not requesting – that it be hurled into the sea. We’re seated with
This is a world-shaking paradigm shift, really. For centuries, the church has held on to the perspective that the Lord is our master, and we are his servants, that we wait for Him to reveal His will and we submit to that will. Yes, there is a measure of truth in that, but it is stunningly incomplete, and in this season, God is re-emphasizing the royalty of His bride, not her servanthood. (I’d go so far as to say that who we are is royalty; what we do is servanthood.)
The new metaphor is that when we’re joined with Him, when we’re seated on that throne with Him, when our hearts have become one, then He is as interested in our will as much as we’re interested in His. We’ve been waiting for God to take initiative. God waits for the church to take initiative.
Several years ago when the prophets began speaking of this, it met with some resistance in the believers; not so much now: we’re beginning to understand that even if we aren’t there yet, that’s where we’re headed: we’re co-regents with
(If you aren’t on board with this point, you might as well stop reading now, and go back to whatever you were doing; my whole article today depends on this: we’re moving beyond servanthood to co-regency. We may not be living it out very well yet, but that’s our destination.)
Recently, I became aware that this has significant implications on the “Christian” concept of marriage. Ephesians 5 has been a key passage for defining and understanding the relationship of husbands and wives:
Ephesians 5:22-24: Wives, submit to your own husbands, as to the Lord. 23 For the husband is head of the wife, as also
For the last several generations, the church has looked at her paradigm of “
Just apply the new metaphor of co-regency to the relationships between husbands and wives, between men and women in the church. If
We could go further: we’ve already discussed how in some measure,
The practical implications of this are substantial in both the Christian marriage and in the leadership of the body of
So, bottom line: it's time for the women to step out of the shadows and into the limelight, and it's time for the men to help them do that.