Thursday

A Personal History with Unchurched Believers

I grew up in the church. Later, I met Jesus in another church during the Jesus People revolution. That was far more interesting than regular church!

For decades, after I’d graduated from Bible college, I got a real Bible education in a Bible-believing church. And I learned the importance of being part of a church, a local congregation. A campfire of only one log will quickly burn out; a campfire with many logs will burn long and hot: believers, I was carefully taught, belonged in the campfire with other believers, and that meant in a Sunday congregation.

Over the next few decades, as I worked as an associate pastor with several churches, and Father began giving me a heart for His children, and as I watched God’s children in churches grow up, I became more concerned for those children that didn’t have the advantage of a church family.  

I met a small number of disenfranchised believers in this season: men and women who were angry and bitter at the church, and sometimes at God, too. And I prayed more for believers who didn’t have a church to call home. I pitied them.

I remember one particular evening while I was praying for the unchurched believers. Father showed me two things about this group of people that I felt a burden for: First, there were more of them than I ever expected, and second, that he was going to do something – something that I call revival – among them. So I prayed for that revival! And I pitied them: lost sheep without a flock to call home.

I prayed for and pitied unchurched believers for years, and as I did, Father’s love for those poor people grew in my heart, fueling more prayer, and probably more pity as well.

One spring Saturday, a friend I respected held an event that I saw as a church service for people who didn’t fit in church real well. It was encouraging for several reasons, not least of which was that I wasn’t fitting real well in my own church at that time.

Unfortunately, when I returned home, I discovered I had left my jacket, with my wallet, behind, and I didn’t recognize it until I returned home, an hour’s drive away.

The next day, I brought a friend and a cell phone with me and drove back to the site of the event. It took more phone calls than I expected by finally someone was able to tell me that my jacket was probably with “Ken and Barbie,” well outside of town.  

Great. I really don’t need a Ken or a Barbie in my life right now: I don’t need pretend, doll-type people my life. It was only a Goodwill-type jacket; I considered giving it up for lost, but my wallet was in the jacket. I couldn’t give up my wallet; I guess I needed to go visit Ken and Barbie.

When I arrived at their well-worn farmhouse, I scratched my head: this wasn’t the type of house I expected for “Ken and Barbie” type people. We knocked cautiously and were greeted by one of the more un-doll-like men I’ve ever met. And I recognized as soon as we stepped inside the house that we were well and truly welcome. I described it later as a family reunion with family I didn’t know I had.

We spent four hours together with these wonderful and genuine people, hours spent sharing their hearts, our hearts, stories of our Father. I learned that Ken had been a pastor for a number of years, but made his living as a carpenter now. I realized that even though I was currently a Pastor, I wanted to be more like these people. So I asked what I always ask: “So what church are you guys part of?”

The silence was deafening as Ken and Barbie glanced at each other, and I could see the question in their eyes: “How much should we tell them?” Eventually they admitted that they hadn’t been in church for more than a decade, and they told me their story of how God led them from “churched” believers to “unchurched” believers.

Then they told me about several of the folks I’d met and appreciated the day before, including my friend the event coordinator, and how they had also made the transition from “the churched” to “the unchurched.”

I was in a conundrum: I had believed that believers ought to be part of a church, but here were a whole lot of believers that I wanted to be like, whose life I aspired to, believers who – contrary to my training and my expectations – were solid and mature, and who were pillars of strength in their families and their communities. Here were believers who did not have the “advantage” of a local congregation, who were better believers than those that I knew who had that advantage. My head was spinning.

I needed to re-examine a belief that I’d held as unquestionable, and it started me asking a lot of questions about things I’d never questioned. Let me just summarize by saying that this was an exciting season in my walk of faith, and skip to the part where God confronted me about the church I was part of, where I was the associate pastor, where I was on the worship team, and where I was one of the primary preachers on Sunday mornings.

“When are you going to stop working in another man’s field, and start working in your own?” I knew it was time to leave the church, to leave that church, and to leave the church community in my city. I questioned whether I was supposed to “plant” my own church, but realized that that was just a distraction: we were to become part of the “unchurched” community.

I had a couple of dreams in this season: one before we left, clearly describing our preparation for leaving, and the sequel, after we left, where he warned me of three things:

1)      I would be disoriented, not knowing where I was, or where to go. And
2)      I would be powerless to steer my life, anyway, even if I did have an idea about where to go. But
3)      I would be able to hear Father’s voice substantially better, now that I was outside of the busyness of church, better, perhaps, than ever before.

He was, of course, correct: these were accurate descriptions of our life. He brought some excellent fellowship into our lives, often into our living room, and nearly always centered around a meal. And I found excellent fellowship online, of all places! That one really surprised me!

Curiously, our fellowship is better now that we were “out of fellowship” with Sunday morning congregations. That one surprised me, too. We are still people with imperfections, and we are still in relationship with people with imperfections; there’s no perfection here. We still deal with misunderstandings and stuff. That’s part of life.

But our place in the Body of Christ is more of what it should always have been, now that we’re no longer part of a congregation: better friendships, less judged, more received for who we are, more free to exercise our God-given gifts. In other words: church outside of “Sunday morning church” has been a substantial improvement.

Now, let me explain: I’m not writing this in order to give you a model to follow, or a standard to measure your life by. I’m writing this only as a testimony: this is the confused and real-life experience that I had; perhaps it might encourage you wherever you are in your own walk.

And let me encourage you in this: God is very much able to take you through whatever you’re going through, and to bring you out the other side in extreme and overwhelming victory.


Saturday

Gifts from Father, Son & Holy Spirit

This is not - as will be obvious - a complete teaching; this is a subject that will swallow whole books in one gulp. This is just some raw material, looking at the subject from a viewpoint different than I've heard before.

I still can’t completely wrap my brain around the Trinity. Father, Son and Holy Spirit are three, and yet they’re one. Not just “One with three aspects.” Not just “Three in perfect unity.” Really three. Really one. Weird. Cool, but weird.
But as I get to know Him/Them, I find that they have three different personalities as well. And the gifts that they give are different as well.
The most common gifts that we talk about are the gifts of the Holy Spirit. In 1 Corinthians 12, there is a list of His gifts:
7 But the manifestation of the Spirit is given to each one for the profit of all: 8 for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, 9 to another faith by the same Spirit, to another gifts of healings by the samea]">[a] Spirit, 10 to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually as He wills. .
Note that these gifts are manifestations of the Spirit. Just as the gifts that you give reflect the person you are as a giver, so these gifts reflect the person of the Holy Spirit. As manifestations, these are things that happen when the Holy Spirit manifests, or shows up, in our lives. There is no discussion of us “having” these gifts; instead, He has them, and wherever He is, they’re likely to show up. In you, for instance.
In Ephesians 4, there are gifts given by Jesus:
7But to each one of us grace has been given as Christ apportioned it. 8This is why it[a] says: "When he ascended on high, he led captives in his train and gave gifts to men."[b] 9(What does "he ascended" mean except that he also descended to the lower, earthly regions[c]? 10He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12to prepare God's people for works of service, so that the body of Christ may be built up 13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
The passage is talking about Christ, and then it says “It was he who gave” these gifts. These gifts are people, they’re for a purpose, and – like the manifestations of the Spirit in the passage above – are for the church. Again, these are not gifts that we might have, but gifts that we might be, and they’re very goal oriented: to prepare God’s people to reach particular goals, goals which are a whole study in themselves.
Not to be left out, in Romans 12 God Himself gives His own group of gifts.
…God has dealt to each one a measure of faith. 4 For as we have many members in one body, but all the members do not have the same function, 5 so we, being many, are one body in Christ, and individually members of one another. 6 Having then gifts differing according to the grace that is given to us, let us use them: If a man's gift is prophesying, let him use it in proportion to his[a]faith. 7If it is serving, let him serve; if it is teaching, let him teach; 8if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.
These gifts – sometimes called “Motivational gifts” – reflect how Father God has created us to function. These are the only gifts that we “have” and we are instructed to use them, and to use them in a particular way, implying of course, that we could use them in a different way. These gifts are resident in us, part of our makeup, built into us by the grace of God, and as a result of the measure of faith that He’s given us. As faith can grow, so can our effectiveness in these gifts.
Note that some gifts have analogs in all three lists, like prophecy, others in two lists, like teaching, and others in only one, such as giving.
While those of us who have been in the kingdom since the days of the Jesus People will find this old and redundant, there is a new generation rising into maturity in the church that mostly has not been schooled in these subjects. I'm thinking that it's time we review the subject.

Thursday

When Darkness Comes Into the Light

For a long time, I’ve been praying that the things that have been hidden in darkness would be revealed in the light. Many of you have been praying similar things.

I’m not stopping those prayers (please, don’t you stop either). But I’m adding to it: I’m praying that those that see the things drawn out into the light would recognize them, would understand them, and would take wise action based on what they recognize and understand.

There’s a lot of dark stuff going on in hidden places in our world. It has to: there’s so very much light increasing all around, that the darkness is not just where dark things are most comfortable, but now, that’s the only place where the dark things can survive.

As I pray these prayers, I expect hidden things in governments to be brought into the light and recognized. I expect people to recognize and condemn atrocities in the Middle East and in Asia. I expect that dark things in the medical community and the business world will be revealed, perhaps most especially where those two worlds overlap. As I pray, I expect that hidden things in the education systems will come to light and surprise many.

Demonic strongholds will be uncovered, and – if we’re attentive – torn down. Demonic plans will evaporate to dust. Sins and influences that have been hidden in darkness will be uncovered; some will scurry away to find more darkness, and others, unable to hide, will find their end when a Saint notices them and wields their sword of the Spirit on them.

But it won’t only happen “over there.” This trend toward disclosure will also happen “over here.” And it’s probably good that it does. There’s darkness in the Christian religious system as well, and if we’re violently honest, there’s probably a measure of darkness in most of our lives that we’ve completely lost track of.

I suppose these will come into the light as well.

But I also expect that we’ll see our hopes and desires come to light, and surprise many, even surprising ourselves. And it won’t just be us, it will be many people, shaking their heads, as if awakening from a dream, and marveling at the dreams and visions that are in their own hearts.

I expect that as we pray, we’ll see the “sons of God” emerge from their hidden place, and take their places in the Kingdom of God, and no, I don’t really know what that will look like.

And best of all, our Magnificent Bridegroom, who has been hidden by the weeds and distractions of the world will no longer be hidden. He will be seen as he really is, and as we see him, we’ll be transformed.

I look forward to walking in the fulfillment of these prayers. Would you care to join me?