Monday

The War For America: It’s Not What We Thought



I had a dream recently, a dream about what may well be the War for America.
 
I believe we’ve been (or at least, I’ve been) thinking the wrong way about the war that’s shaping up for America’s future. We’ve been thinking in terms of previous wars. I’m not sure we’ve been learning from the right previous wars, though.

I know that a lot of people are watching the changes coming from the top down in America, and are thinking Germany went through when Hitler came to power. And frankly, there are a lot of similarities, and this metaphor is not completely wrong. But it may not be the main battle.
of the changes that

And I’m aware that there are a whole lot of people who are thinking in the vocabulary of the American Revolutionary War, that a number of people are thinking about a Second American Revolution. Frankly, there are a number of similarities here, too, and this metaphor, also, is not completely misplaced. But this, too, may not be the main battle.

If my dream last night means anything meaningful, the primary metaphor may be more along the line of the Arab Spring civil uprisings from 2010/2011. I suspect that this may be the model that a number of government agencies most fear, and it may be the model that a number of principalities may be most specifically targeting. (http://en.wikipedia.org/wiki/Arab_spring)

This may be the war that American intercessors most need to pray against.

The other part of the dream addressed more of the strategies that the enemy (I’m speaking in terms of Ephesians 6:12) may be using in preparation for an American Arab Spring revolution.

I saw minor battle after minor battle, skirmishes, in which the enemy would attack smaller groups: occasionally geographic groups, neighborhoods, cities. More commonly, the attacks came against social groups: groups of friends, social sub-cultures, workplace communities. And occasionally, these would be national in scope (eg. “The Gay Community”), but more often the demonic attacks were much more localized in their scope (eg. “a group of friends, many of whom are gay-friendly, who work in retail sales in this county” or “Conservative Christians in this online community”).

The nature of the battles was interesting as well: the enemy would come among their target people group an sow strife, dissention, bitterness, accusations. And of course, the targeted people would respond, and generally they fought back: fighting against the works that the enemy was doing among them.

And very often, more often than I expected, the enemy would be overcome, defeated, and would withdraw. But when he withdrew, it was always with a knowing smirk, and I realized that his goal was not to win the battle. His goal was to leave something behind among the people that he’d targeted.

There was nearly always less unity among the group the enemy attacked, after the attack was over, and he had withdrawn. But more toward his goals, there were spirits left behind, minor strongholds among the people, unseen, like a fifth column (http://en.wikipedia.org/wiki/Fifth_column), awaiting later, more significant battles.

In the dream, Fear was the most common stronghold that the enemy was using against people, and he was sowing minor, even tiny, strongholds of fear all over the country, in individuals, in small social communities, in any people group he could influence. And while he waited for some sort of greater conflict – and he almost didn’t care if it was a Second Revolutionary War, or an American Arab Spring, or if some egomaniacal leader tried to follow the model of Hitler and conquer the world – his minions of fear worked among the people, and that was his real tactical objective.

Fear would manifest as suspicion of others, as dissention from others. Fear would open people’s ears to his lies, and close their minds to the truth. Fear made people hate and distrust and separate themselves from other people.

I invite the prophetic community to judge this as a prophetic word: do you hear something of God in this? I’m not so concerned about every little detail as I am about the big picture: that the enemy is sowing fear among people, specifically among the American people, at a prodigious rate, often “below the radar,” out of the public eye: this is a primary strategy.

And I invite the intercession community to take this before the Lord, and ask Him how to respond: how shall we pray against these kinds of things? More importantly, what, specifically, shall we pray for?

A Curious Contrast

It's a curious thing to walk in great weakness and in great peace simultaneously.

Heads up: a bit of self-disclosure going on here. It’s probably good that I’m comfortable with not “feeling the victory” every minute of every day. Right now, I’m more-than-usual in touch with my weakness as a man, my vulnerability as a human being. I’m really aware of the myriads of enemies coming against me.

Don’t jump to conclusions here. We’re used to interpreting these kinds of things as some sort of failure, where we need to rescue the person feeling such things. I’m not sure I need rescuing. I’m not sure I’m in trouble, really. Sure, enemies are there, always. I'm maybe more aware of it now, but I'm still separated from it, like watching it on a TV; a small, black & white TV: it's there, but it lacks reality, it lacks impact.

I’m not broken. I don’t really need fixing.

I know who I am in Christ. I know my victory in Christ. I’m not a victim of emotions or of demonic interaction; in fact, there are some demons hobbling around with my boot print embedded rather deeply in their buttocks right now, because they though I was vulnerable. Their mistake.

At the same time that I’m experiencing my weakness, my vulnerability, I’m completely clear that I’m SO much more than a conqueror in Christ. I am absolutely, positively, gloriously loved by the most amaaaaazing Daddy in the Universe, and I LIKE it that way!

This is an illustration in irony: it’s going to sound religious, but I think what may be going on is a peeling away of some of the religious “Man of God” garbage that I’ve grown up with. You know: “God’s man for the hour, filled with paste and flour.” I think some of that religious persona, some of psychological buffalo sprouts are landing in the recycling bin where it belongs.

What a wonderful contrast the Kingdom is. I can be in touch with my own inability, my own vulnerability, and still be a full participant in the almighty, awesome, kick-the-devil’s-teeth-in power of my Papa.

Do we have any Firefly fans among us? Any Browncoats? I’m sure you remember how River Tam is the weakest, most dependent character in [the best science-fiction TV series ever! And…] the movie, Serenity.

Do you remember River’s interaction with the demonic bad-guy Reavers toward the end of the movie? Here's a refresher of her great weakness:
(https://youtu.be/nAzZoU9tOeY [warning: violent content!])

Maybe that’s a decent illustration of what it means to be weak, dependent. Maybe it’s OK to be weak and dependent, after all. Particularly when we're passionate.


The Gate of Heaven


Think with me for a minute:

Genesis 28:17 says, "And he was afraid and said, "How awesome is this place! This is none other than the house of God, and this is the gate of heaven!" 

In this case, the gate of heaven was described asa ladder, set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it. [28:12] From earth. To heaven. The house of God is the gate of heaven. Hmmm.

Principle: the house of God is the gate of heaven. It is specifically the means of accessing heaven from earth.

I Corinthians 3:16 (or 6:19) declares that in our day, the house of God [the “temple” of God, the habitation of God] is you. Well, and me. We are – specifically, our bodies are – the temple, the dwelling place of God.

Therefore (and this might stretch you as much as it stretches me): you are a gate of heaven. Note: not a gate “to heaven,” but “of heaven.” There’s a difference.

In Jacob’s vocabulary, there is “a ladder, set up IN YOU, and its top reached to heaven; and there the angels of God were ascending and descending on it.

So I’ve been reflecting on what it means that I am a “gate of heaven.”

·         For people who don’t have any other access, I am an access point to Heaven.

·         I can, myself, access heaven. I can take day trips there. (John 3:13: No one has ever gone into heaven except the one who came from heaven—the Son of Man. Jesus is announcing that, as early as John 3, he has taken day trips to heaven.)

·         Heaven also has access to earth through you. But (“set up on the earth, and its top reached to heaven”) it takes my initiative on Earth to release Heaven.

·         If my NT “gate of heaven” is like Jacob’s OT “gate of heaven” (I’m not quite ready to make that as an assumption), then angels have access from heaven to earth, and from earth to heaven through me. One word: Whoa!

If nothing else, this perspective requires that I take seriously my role as a son of the Kingdom, as a “king and priest” [Revelation 1:6 & 5:10] of our God.