Is all worship equally precious to God?
That question
challenges me quite a lot. They stretch me. And I think I see a trap
in it.
It seems to me that
worship from a broken place might be more precious, as it costs us
more.
It’s pretty easy,
when God has just healed your daughter from cancer, to respond in
worship toward the God who just restored the love of your life to
you. In fact, sometimes it’s hard for believers to not
worship God in those circumstances.
And that worship is
precious to God.
But worship doesn’t
come as naturally, as easily, when you’ve missed your rent payment
again, when your family rejects you, when your favorite grandmother
just died. Scripture talks about “a sacrifice of praise” [Hebrews
13:15]. One reason that Job is among my heroes is because when he got
the news about the death of his children and the theft of his
fortune, “he fell to the ground in worship” [Job 1:20].
Worship in these
circumstances is more costly to us.
I find that worship
in those circumstances is more precious in me as well, from two
perspectives.
First, in times of
disappointment and failure, my soul is more vulnerable, more pliable,
more raw. When I come before God in worship in those times, I am more
effectively conformed to his image, and I receive more of his comfort
and provision (though I may not recognize that until later).
Second, when I
observe you worshipping
passionately in the midst of your trials,
that ignites something in me
in response. Sometimes it’s igniting worship in me, sometimes
gratitude or joy.
Watching
someone worshipping in the midst of blessing and gratitude is cool
too. But when you are worshipping God purposefully in those times,
your worship has a more powerful effect on me, and therefore is more
precious to me.
Is
it more precious to God? That’s
a tough one. Since Scripture doesn’t seem to answer that question,
I figure I maybe shouldn’t answer for him where he’s chosen not
to answer.
However,
a good number of people believe that yes, God does appreciate worship
more when it comes out of difficult trials.
Now
here’s where the trap comes.
If
I believe that my worship is more meaningful to God when it comes
from trials, then I might be tempted to go looking for trials in
order to “level up” the value of their worship before God. And
there are all kinds of problems with that.
○
I’ve known people who believed this, and tried to walk it out.
Their lives were messed up. They intentionally chose physically
demanding jobs, they wouldn’t let anyone help them so as to not
“lose their reward.” They had no joy, no friends, and no fruit in
their lives. These were miserable people.
○ In
some religious movements, this has been elevated to a virtue, an art
form. Self-flagellation –
whether literal or metaphorical – is always popular. And it’s the
metaphorical kind that’s the worst trouble. We all know people who
regularly say sad and evil things about themselves (“I deserve
this” for example). Many of them will defend these beliefs at some
level.
○
The worst of it may be the worship of Molech, which we see in the Old
Testament, and which continues even today. One of the more detestable
things that evil people in the Old Testament did was to sacrifice
their children [1Kings 3:27, Ezekiel 20:31].
I
was reflecting on this the other day: Why would these people kill
their kids? How could they be
so deceived as to think that this was a good thing?
I
could feel Father’s sadness as I brought the questions up. He
pointed out that these people are badly deceived: it’s not really
God that they’re worshipping, though they may or may not know it.
But they believe that in sacrificing that which is most precious to
them – bone of their bone – that they will be more pleasing to
God or gods, or that they will gain more power.
In
reality, those child sacrifices are acts of worship to demons,
inspired by demons, and used by demons to control the people. That’s
not all that hard to see from our viewpoint as twenty-first century
Christians. We can see it where they could not.
And
then it dawned on me: it is, all of it, in greater or lesser measure,
and whether we intend it to be or not, it is all worship at a false
altar. (I can’t bring myself to say, “It’s all worship of
demons, in one measure or another,” even though that’s what I
think I mean: that’s just too harsh.)
Let
me say it more delicately, and I’m going to cut to the chase, here:
any time we hold up our
sacrifice, our works, as making us more pleasing to God, we’ve
missed the heart of Jesus. In that moment that we believe (whether
with words or not) that “I deserve this,” or that “My sacrifice
will make me more pleasing to God,” we have taken our eyes off of
Jesus, and put them on a false god of one sort or another.
Summary:
Worshipping God in the midst of trials and loss is a beautiful thing.
It’s good for you, it inspires people around you, it draws you
closer to God and to his provision for you.
It
is possible, whether blatantly (as with Molech) or subtly (with our
attitudes) to carry that “beautiful thing” to a very ugly extreme
and to rob it of all its beauty.
At
the same time, it is also possible to be overly aware of
the dangers of the ugly extreme, and shy away from worshipping God in
difficulty or uncertainty, out of fear of making that mistake.
Reacting
out of fear is never a healthy thing, is it? And taking things to
extremes is so often such a mistake, isn’t it?
I’m
reminded again of the wisdom of “fixing our eyes on Jesus, the
pioneer and perfecter of faith.”
Thursday
Is All Worship Equally Precious to God?
Raising Children is an Act of War
One of our practices, while milady &
I were raising our kids, was to have a “date night” every week,
so we engaged a young lady from our church, named Bella. Bella knew
that every Thursday, she had an appointment babysitting our three
young kids, while Mrs P & I went out on a date together.
(Comment:
the date night is not for business, household or otherwise; it’s
for maintaining and strengthening the relationship. Sometimes we had
dinner, sometimes it was just a walk in the park, but the business of
bills or work or leading our church was off limits. However, “I
love you!” was permitted, even encouraged!) (’Nother comment:
Date night was an outstanding investment we made in our marriage; got
us through some ugly seasons.)
Back
to Bella. Bella was a great young lady. She was the oldest daughter
of a couple who were “pillars” in our church, and she was
amazing, and the whole church knew it. She was active in the youth
group, earned good grades, and didn’t hang out with the scruffy
kids at school. Her parents were real proud of her. She was at our
house every Thursday evening for several years.
One
Thursday, we came home after a quiet dinner, and a police car was in
our driveway. It seems that Bella had left our kids alone in the
house, and gone off to a quiet place to make out with her (hitherto
unrevealed) boyfriend; someone had reported the trespassers, so the
police showed up.
Bella
had told the policeman who arrested them about our home and our kids,
so a cop was parked in our driveway, making sure nothing happened to
our kids until we got home.
We
had some difficult conversations that evening. In a couple of months,
we attended Bella’s hastily arranged wedding.
Then
there was Bennie. Bennie was an Eagle Scout. He was squeaky clean:
good looking, short hair, bright eyes, had memorized hundreds of
Bible verses.
He
was the oldest son of one of the church’s elders, and the whole
community was proud of him. He led worship, taught Sunday school, and
was making plans for Bible college when he snapped.
His
parents were completely undone when he went missing. “He’s such a
good boy! He’d never do something like this to us!” they wept.
Three
weeks later, Bennie showed up, covered in poorly-drawn tattoos and
addicted to methamphetamines. His parents wept some more, and tried
to “fix him,” but he disappeared again, this time for the better
part of a year.
I
know more of these stories, but you probably know some, too: good
kids, kids who seem to have everything going for them, and then one
day, during that terrible transition between youth and adulthood,
they snap, they go off the deep end. Most of them don’t really come
back.
My
kids were coming up on their adolescence, so I was intensely
interested. I grieved for Bella and for Bennie, and for their
parents, but I wanted to do what I could to keep my own kids from
this sort of flaming crash-and-burn. I talked to God about it. A lot.
Hours, weeks, months.
One
night, I was sitting next to my campfire, praying for my kids, when
he began to unveil some things. Now, the unveiling took a lot of
time, weeks, probably months, and I don’t have time for that whole
story, so let me cut to the chase.
It
seemed, in at least these two cases, that these kids felt immense
pressure. They carried the heavy weight of expectation of sainthood,
of perfection, from their parents, from their extended families, from
their friends, from their churches, from everybody they knew.
It
was overwhelming, stifling, constraining them while they were young,
and they grew more aware of these expectations as they grew, until
the weight that nobody knew they carried crushed them.
I
think there were three factors to this.
The
first was that eventually, as they touched on adulthood, they
realized that they didn’t have to choose to wear that weight any
longer. But they didn’t know how to lay it down, didn’t know how
to get help, so they just threw it off and ran screaming from anybody
that they associated with that crushing burden.
The
second factor was that they were heroes as children, showpieces as
youth and adolescents, but now they were facing that great unknown:
adulthood! They had no idea how to be heroes or showpieces as adults,
in fact, adulthood in general was overwhelming, so they cut and ran,
away from adulating, away from responsibility, away from perfection.
And
third, he showed me that these particular kids were living on their
parents’ faith, not their own. And when the pressure of looming
adulthood got to them, they couldn’t live on their own faith. They
were making the physical transition to an adult body, but not the
transition from their parents’ relationship with God to their own
relationship with God.
Father
showed me that I was similarly proud of my amazing children, and I
was setting them up – particularly my all-star firstborn, for the
same sort of implosion.
He
gave us a few strategies to protect our kids. Fair warning, these
things did not make our church elders happy, nor did the kids’
grandparents always approve. But we have healthy adult kids, and
we’re still friends, so something went right.
• When
they were younger, we built a great big treehouse in the back yard so
they and their friends could do that thing that all kids need to do,
but church kids don’t usually get to do: play. Be kids. And they
could do it in our yard, under our oversight. We had water fights
there (I bought the balloons, and loaded them, while milady chased
screaming kids with a Super Soaker and maniacal laughter!)
• For
the same reason, we bought a bunch of video games (we chose which
ones we spent our money on, but we sought their counsel). For
birthday parties, we rented a projector, invited the friends, and had
a 16’ wide videogame on the wall. We played some of the games, but
never as well as they did.
• We
encouraged them to do things, to stretch their experiences, with
their friends. Go camping with your teenage friends (here, use my
sleeping bag, my tent; this is how you set it up), make a fancy
dinner with friend (here, use our kitchen, we’ll go somewhere else
that evening). We ignored it when they snuck out of the house at
night, but we did ask the next morning how their midnight walk had
gone. Sometimes, we walked together in the dark. Often, I bought
chocolate milk for us at the 7-Eleven.
• We
made an under-the-rose deal with them. If ever they got an invitation
to go somewhere or do something and they didn’t want to go, or
didn’t feel safe, we would be the heavy: “No honey, you can’t
go to that. We have a family event that evening,” even if the
family event was just dinner and a movie at home. (And we’d always
come and get them, any time, any place, if they called and said, “I
want to come home.”)
• Since
“rule-keeping” was part of the heavy burden that had broken Bella
and Bennie, we practiced breaking the rules together. We’d go off
the trails when we went hiking (waaay off!), and I’d show them the
edible plants, and we’d eat them! We learned how to start a fire
rubbing sticks together, and then we put it out in a great big hurry
because we were in the garage when we finally figured it out. We’d
play hide and seek in the grocery store and in the mall. We took off
our coats and hats in the spring rain and sang silly songs as we
jumped in puddles. We played Frisbee golf on all the important
government buildings.
• When
they were approaching age 18, the age of legality, some of them made plans to
get tattoos. Since I had no authority to prohibit an 18-year-old from getting a
tattoo, I contributed to the “tattoo fund,” and discussed designs
and colors with him. (The final choice was an ancient family motto, in Latin,
no less! It looks great!)
I
have a handful of things in my mind as I come to the end of these
very fond memories.
1)
Please don’t make the mistake of thinking we got it all right. We
surely did not. But we actively loved them. We stayed in our kids’
lives, we stayed in communication together, we stayed in prayer. In
the end, they’re still our friends, they’re still excellent
people, though they sure turned out to be different than the good
little church kids we’d originally (and ignorantly) envisioned.
2)
I’m offering some perspective here, some opinion: There’s a
reason why some kids blow up when they approach their majority. A lot
of it has to do with how the generation before them handles the
expectations they lay on them, how they train youth to become adults,
how they give hope for a mysterious transition. Maybe with some
understanding, we can choose wiser paths to lead them down. Every kid
needs understanding. Like adults do.
3)
I offer these as testimonies. There are some people who are facing
similar situations and they don’t know how to respond, and these
stories will give some folks hope, give other folks ideas. Your kids
are every bit as worth saving as mine are. Every family needs hope.
4)
In these, I’m offering a worldview that you can borrow, a worldview
that says “people are more important than their reputation,” or
“not every rule is for obeying.” You see, there’s more life
outside the lines that everybody is coloring inside of than there is
inside them. Wherever you want to exercise your right to color,
that’s an excellent choice! Everybody needs freedom. Decide for
yourself. Teach your kids to do that too.
5)
If nothing else, here are some excellent ideas for prayer, for your
kids, for your grand-kids, for the kids of your co-workers.
Every
last child you know – every one of ’em – needs prayer.