So Many Prophecies These Days

I was reading through 2Chronicles 18 yesterday, and I felt a warning. May I share it with you?

First, go read 2 Chronicles 18. But it’s the story about all the prophets prophesying in unanimity to the king, but it turns out they were all prophesying wrong.

Seriously, please go read that story. We’ll wait for you. 

I felt like Father was whispering to me, “Just because they’re a prophet doesn’t mean I gave them that particular message. There are some who prophesy from my heart, some that think they have my heart, but are speaking from a lying spirit. And there are more than you expect who are prophesying out of their own wounded heart, or speaking in order to gather attention. They have their reward.”

It brought to my mind the reality that we have a lot of people prophesying these days. I believe Father is warning me that some prophets are speaking from true motives, some prophets are speaking from deception (I assume that the deception in their prophecies is not intentional; that would be a whole ’nother story).

But there are a whole lot of prophetic voices in our day who are speaking from a mixture of motives.

He reminded me that he gave us the gift of discernment for a reason. If we fail to discern what prophecies (or what parts of some prophecies) are from him, then our own lives will be influenced, even infected, by deceiving spirits or wounded souls.

Then he pointed out that the times are in many ways becoming more complicated, more obstreperous to the Kingdom of God. “My children who build their lives on a well-intended but misguided word will not be equipped to stand strong in these times. And my children who fail to hear and receive the word from my heart because they fear being deceived will also not be equipped to stand strong in these times.”

Discernment – your personal discernment and the discernment of those people to whom you have entrusted your life – is the key for navigating this aspect of this season.

Waiting on the Lord

“But those who wait upon the Lord will find new strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” - Isaiah 40:31.

“Waiting on the Lord” is not about killing time until he’s ready to go.

In English, the word “wait” means: to stay where one is or delay action until a particular time or something else happens. I wait in line at the grocery store. I wait for the microwave to ding.

These imply inaction. I’m waiting for something else to happen so that I can make my next move.

If I were to read the Isaiah verse in this way, I would assume that, in my trials, I sit by while I wait for God to move in my circumstances. That’s not how it works.

The Hebrew word for “wait” is much more picturesque than English (isn’t that usually the case?). In Hebrew, the word qavah, which means “to wait”, has two definitions.

• The first is to look for, expect.

• The second is to plait, referring to the braiding of hair or a cord. It's an active process.

Plaiting or braiding a rope makes it immensely stronger; plaiting our rope with God’s rope is a whole ‘nother thing.

So I’ve just been meditating on this today, this being made into one with God.

Oh, you can see rope being braided here: [https://bit.ly/3udyUJM] I’ve made miles of rope this way; it’s uncanny how well it holds together when it’s put to hard use.

This is the imagery of “waiting on God,” being bound up, twisted up, fully incorporated with him so that you and he are each working towards exactly the same end.

This is the person the promise is for, that they will “find new strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”

Running With Jesus

“Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.” [Hebrews 12]

I was reflecting on this recently. I do that regularly, as this is one of the clearer statements in Scripture: Run the race by fixing our eyes on Jesus.

But first, which Jesus do we fix our eyes on?

• The Jesus of the Gospels? “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.” This Jesus?

• The Jesus in Revelation? “There before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God.” This Jesus is certainly more attention-grabbing.

• I suspect rather, we need to fix our eyes – not on Jesus who was – but Jesus who is. Not how he was seen before and described by others, but who he is now and what he’s doing now.

The call is to fix our eyes on Jesus, not stories about Jesus (though they’re good!), not even the miracles that he’s doing even today (though they’re awesome!). But on the person of Jesus.

Now here’s the rub: how do we do that? “Fixing our eyes on Jesus”? How do we do that?

We can take day trips to Heaven and visit with him there [John 3:13]. But that’s short-term.

We can stay in conversation with him throughout the day [1Thessalonians 5:17]. But that’s not “fixing our eyes on….”

Suddenly, I understand why people would consider hiding away in remote monasteries. They can pay more attention to Jesus and less attention to the things of this world.

The more I meditate on this, the more I’m convinced that this is about staying in communication with him throughout my day, “doing life” together with him, talking, listening, watching, learning. This is about running with him. 

At least that’s how I’m seeing it today.

Praying Against Fear

I was investing some time during the Covid debacle, praying about the spirit of fear that I saw creating havoc in our nation. I needed to drive a for a while, and I like making use of the time (“redeeming the time” perhaps?).

I was praying about the grip that fear had in our nation, but I was focusing on how I see the grip working in my family and friends. Father had shown me something of the enemy’s plans in that area, and I could see them at work, like thorny vines wrapping around minds and wills and squeezing life out of them.

(By the way, the whole vaccine issue is powered by a spirit of fear [and some other things]. Some folks are afraid of a virus, or of not complying with authority, so they choose to get a vaccine. Other people are afraid of the vaccine itself, or about the loss of civil liberties, so they reject the vaccine.

Curiously, each group accuses the other of being insensitive and of acting out of fear. And probably most of those accusations are at least partly right. But I digress.)



So I was praying for people I care about. I was praying for courage, praying for an openness to the truth, denying permission for that spirit to be present or to work among them.

And as I prayed for them, I prayed in similar fashion for myself. That’s what I do.

I learned some time ago that my knowledge and beliefs are not actually completely perfect in every detail, so any time that I pray for someone to be open to the truth or for courage to stand against lies, I include myself in the prayers. I’m not above being wrong, after all.

My prayer time started off a little awkwardly; that’s not uncommon for me, as I look for “the vein” of Father’s heart in the prayers. After a little bit, I felt like I found it. I saw how it was working and how to respond effectively to the thing, and I was really enjoying praying for folks I care rather a lot about.

Then he took a sudden left turn. “You need to repent, Son.”

Wait, what? What for? I’ve been careful to include myself when I’m praying for folks on this issue! What do I need to repent for?

And with one glance of his eye, he showed me how I needed to let go of the judgment I had in my heart, both for people who held opinions that were part of fear’s agenda, and for people who were unwilling to really look at both sides of an issue, who never really listened to other people’s heartfelt concerns if they didn’t agree with their own position.

Whoa. What do you know. You’re right, of course. I repented, carefully, with detail.

Then he opened it up a little more. I’d struggled with the same issues of judgment in several other issues. In all fairness, they’re pretty divisive issues, but let’s be honest: we’re quick to divide over an awful lot of issues.

I’ve been walking with Jesus for a lot of decades, but he’s still taking me to school pretty regularly. I sure appreciate his tender mercy.

Adversity as a Test

 Chewing on these verses from Hebrews 3 today:

“So, as the Holy Spirit says: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion, during the time of testing in the wilderness.”

I’m drawn to the phrase “the time of testing in the wilderness.” When was that time of testing he’s referring to, anyway?

The first time the word appears in Exodus is shortly after the people escaped Egypt into the wilderness:

“When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.) So the people grumbled against Moses, saying, "What are we to drink?" Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the LORD issued a ruling and instruction for them and put them to the test."”
[Exodus 15:23-25]

The people needed something, and what they found on their own was not suitable to meet their need, so rather than ask God (or his designated leader at the time), they complained.

God calls it a test. It was a pattern they continued all the way from Egypt to the promised land: they had a need, so they whined, but God came through.

It occurs to me that the whiney people, freshly delivered from slavery, didn’t recognize the tests. I understand why they didn’t recognize the first one: they’d never been tested by God before.

But it happened over and over and over. Every time they had a need, they could have looked to God who had already met every single need they had for escaping slavery and surviving in the wilderness, but they focused their attention on their needs instead. And they whined.

Hebrews interprets this whining as them hardening their hearts. They had the choice in the test: do we trust God, or do we harden our hearts and whine?

I admire God’s patience as the whiny people tested his patience. (Yes, Scripture is clear: they tested him, too.)

Then I realized that when I am faced with a need, that’s probably a test, too.

If God is my provider, he’s going to provide for my needs.

(Note that not every want qualifies as a need. God has not promised to provide for everything I want, just for my needs. I may need to discern the difference.)

So every time I encounter a need in my life, I’m faced with the same choice: do I use this as an opportunity to bring my need to my Father, which keeps my heart soft toward him?

Or do I look at my need, focus on my need, whine about my need, and harden my heart toward my Father who loves me, and who is using this as an opportunity for softening my heart?

Fear As an Expression of the Imagination

Walking with Father recently, he brought up the subject of fear.

There are some things in the world where a healthy respect is appropriate. That’s not the issue here.

We as a species have the ability to imagine what might come about, and, if we want to, to fear that. The fear that begins with, “But what if….” is real.

That’s what Father brought to my attention this morning: the process of imagining what might happen, what things could maybe turn out like, even what surely will happen except for something trustworthy intervening.

The picture he showed me a picture of a very high, transparent bridge. A man on the bridge had suddenly looked down and saw nothing between him and the river hundreds of feet below. He freaked out.

That fearful man didn’t have all the data, but he was responding at least an approximation of reasonably, based on the limited data that he had.

Then Father took a left turn.

“That man on the bridge was imagining what would happen if there really was nothing beneath him.”

I scratched my head and thought about it. We walked in silence for a while.

After a while, Father reminded me of my (not insubstantial) skills at imagining what may happen and responding to those imaginations with fear or regret. There are maybe a lot of us that are pretty good at that.

He kept turning left. “These people who imagine what might happen and respond with fear, these people have a powerful imagination. That’s a powerful gift.”

I confess that I haven’t had much patience for myself or for others when one or the other of us imagines a “what if” and responds in fear. That process has really irritated me, and sometimes I’ve responded in anger or frustration or legalism or some such.

But today, Father showed me the other side of that situation.

I’m going to have to reflect on this a fair bit. Now it’s time to learn to use that powerful tool for the kingdom.

Imagination is a tool. Use the tool for good.