Wednesday

Ezekiel's Failing Shepherds

Ezekiel’s prophecy to the shepherds of Israel spoke to me recently. (I’ll quote it at the end.)

The essence of the accusation is that the shepherds – the ones responsible for taking care of the people – were taking care of themselves at the expense of the people. They betrayed the people they were responsible to care for. 

You might be familiar with the concept of a leader “fleecing the sheep.” That’s a bad thing. God sounds pretty serious when he talks about it here. 

I’ve encountered “Christian ministries” whose “ministry” was mostly asking for donations. It’s pretty easy to see there’s a problem with that. I’ve thought, “I wouldn’t want to be in their shoes on Judgment Day,” and I stopped asking questions. 

But this morning, I felt the Good Shepherd drawing my attention in a couple of new directions that I hadn’t considered before. 

First, I realized that while *some* of these failing shepherds might know full well that what they’re doing is wrong, there are probably others who are doing the best they can, and still failing, still qualifying for inclusion in this judgment. So far, I see four categories. 

• We’ve already considered the shepherds who are fully aware that they’re betraying their people.

• I have known leaders that had good intentions, but no actual skill at leading anyone. Bible School or Seminary doesn’t make you a competent leader of people. 

• I have known leaders that had good intentions, had great skill at leading, but they had missed the memo that they were called to build God’s Kingdom, not their own. It’s too easy to get a business card printed these days. 

• I have known leaders that had good intentions, great skill, and wanted to build God’s kingdom, but their moral compass had lost its bearings, and they fell into all sorts of temptations and corruption. So sad.

○ And, of course, there are a huge number of faithful shepherds, who put both the needs of the sheep and of the Good Shepherd ahead of their own, many times at great personal sacrifice. I’m really thankful for these men and women among us!  

Outrage is a really popular, and really powerful thing these days, and frankly, it’s a worldly response to some of these failing shepherds. But for some of them, I wonder if pity might not be appropriate. 

And since neither outrage nor pity fixes anything, maybe we should pray for these poor failing individuals. And especially for the sheep that they oversee. The Good Shepherd, it seems, is more about redemption than about punishment.

But he wasn’t done stretching me. 

I’ve always thought about this passage in the context of church leaders; after all, we call them “shepherds” sometimes. 

But then I realized that he’s talking about people who have a responsibility to take care of other people, and that is not just about church leaders. (That unbiblical and artificial “sacred/secular division” busted my chops again!)

I realized that God is concerned about “secular” leaders who betray their people, too. 

• These days, it’s not too difficult to think of political leaders who betray the people who voted them into office. The number of leaders whose net worth increases by tens of millions of dollars while on a salary is indicative. And embarrassing. And those whose income grows the fastest seem to not stand up very well for the issues of the people they represent. 

But then I realized that this betrayal might be a bigger issue than even self-enrichment. No wonder God is so frustrated about it. 

• I thought about business leaders who put their own profits, the profits of their businesses ahead of the people that they are “serving” in their business. Names came to mind: Disney, Pfizer, Merck, Amazon, Enron, Weinstein, Epstein. There are others. I suspect that there are business leaders in all the same categories of failure as church leaders. 

• Then it occurred to me that there has been a similar betrayal in our education system. Claudine Gay at Harvard made a lot of headlines in the past year or two, and higher education has, as a whole, been pretty active at disassembling the faith of their students. But there have been thousands of videos of teachers and  school board meetings revealing an intentional effort to violently change the values, and occasionally the gender, of the students they “serve.” 

• We’ve discussed the betrayal of the mainstream media enough over the past several months; so many of them have transformed from “presenters of news” to propaganda tools of both government and big business. Both news media organizations and news personalities.

So what do we do with all these shepherds who have failed us, who are still failing us? 

Well, I begin by praying. If we fail in our prayers, nothing else matters. I’m still praying that the things that have been hidden in the darkness so long would be brought out into the light, and dealt with justly; I pray it for every aspect of our culture here: government, church leaders, business leaders, media, all of it. (I pray this for my own life as well, but that’s a different conversation.)

More and more, I’m finding my prayers including calling for repentance in the hearts of the leaders who have made a living betraying our trust, preying on those they are called to serve. God is no less interested in redemption in the 21st century than he was in the first century. 

-----

The word of the LORD came to me: "Son of man, prophesy against the shepherds of Israel; prophesy and say to them: 'This is what the Sovereign LORD says: Woe to you shepherds of Israel who only take care of yourselves! 

Should not shepherds take care of the flock? You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock. You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. 

You have ruled them harshly and brutally. So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. My sheep wandered over all the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them. 

"'Therefore, you shepherds, hear the word of the LORD: As surely as I live, declares the Sovereign LORD, because my flock lacks a shepherd and so has been plundered and has become food for all the wild animals, and because my shepherds did not search for my flock but cared for themselves rather than for my flock, therefore, you shepherds, hear the word of the LORD: This is what the Sovereign LORD says: 

I am against the shepherds and will hold them accountable for my flock. I will remove them from tending the flock so that the shepherds can no longer feed themselves. I will rescue my flock from their mouths, and it will no longer be food for them. 

[Ezekiel 34:1-10] 



Thursday

Time to Be Fierce in Prayer

This Psalm really arrested me the other day. I was minding my own business, listening through the Psalms, when God nudged me to pay particular attention to what I was hearing. David is talking about people who are deceitful, who are speaking “with a lying tongue.” 

And I realized that he might just as well be talking about the news media of our day, about the political system right now, even of the education system in our world. I sat up and paid more attention to what the Bible is saying here. These are direct quotes from the Bible, remember: 
 
• “Set a wicked man over him, And let an accuser stand at his right hand.” (Let his job, his work life, be messed up!)

• “Let his days be few, And let another take his office. Let his children be fatherless, And his wife a widow.” (Let him die!)  

• “Let the creditor seize all that he has, And let strangers plunder his labor.” (Let him go bankrupt.)

• “As he clothed himself with cursing as with his garment, So let it enter his body like water, And like oil into his bones.  Let it be to him like the garment which covers him,  And for a belt with which he girds himself continually.”  (That's just messed up!)

And as I was listening, I found myself repulsed. “God, that’s messed up! I can’t pray this for my enemies!  Who was the demented person was that wrote this, anyway?” Oh wait. King David, the “man after God’s heart” wrote these words. <gulp>

My powerful reaction ‒ and his patient response to my reaction ‒ went on for some time. “Christians can’t pray this way. We’re supposed to love our enemies! [“But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you…” Matthew 5] Are you rescinding that instruction?

“No, absolutely not. But I am re-shaping your understanding of it. My children have long labored under the delusion that godliness required them to be ‘nice’ to people who were abusing them.”

And he reminded me of Hebrews 12: “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” In the same breath, he reminded me of my mother’s famous “spank spoon.” 

In no way did she ever want me to die! She didn’t even want me maimed. But she was dealing with a high-energy little boy who didn’t understand limits very well. And it took a big smack to teach me the lesson. (She used to buy wooden spoons by the dozen; I needed help learning.)

Now at this point in this discussion, I could go one of two ways. I could go on about the right way to apply this sort of prayer in 21st century America, and maybe both help some folks not to be scared off by this sort of prayer and help some other folks not to pick up arms and slice off a persecutor’s ear. 

Or I could turn left to the point that God was making with me. I think I’ll do that. 

“Son, it’s time for my children to learn to get a little more fierce, a little more dangerous in their prayers for the people who are trying to be their enemies. There’s a time to pray angrily.” (Did you ever notice the command for us to be angry? Ephesians 4:26 says “Be angry, and do not sin.” The first command there is to be angry, at least sometimes. The rest of the verse gives limits.)

In practical terms, it is appropriate to be angry that Charlie Kirk is now dead, that hell is paying rioters in the streets, that little kids are being stolen away from their families. And it is good and healthy for that anger to shape and to power our prayers. (It’s also appropriate for us to live within the rest of Ephesians 4’s limits on anger.)

My *very strong* recommendation is to listen very closely to Holy Spirit if you feel the urge to pray this sort of prayer. I remind us: David was a man after God’s own heart. If we are not first and foremost after God’s heart, this is not safe territory; it’s too close to giving a little kid a loaded gun to deal with schoolyard bullies. Don’t do it! 

But when this is on Jesus’ heart, when you feel Father pointing you this direction, when Holy Spirit is nudging you, don’t rebel and decline to exercise the tools he’s given us. Go carefully, but go there when he is taking you there. 

“My children need to not be afraid of their anger, of their ferocity. That’s from me. Use it.”



Problems With the Christian Religion

I was talking with someone recently who doesn't call himself a Christian any more. And I realized that I avoid that term "Christian" pretty intentionally myself. 

The term is a Biblical term [Acts 26:28 & 1 Peter 4:16]. That's not my problem.

I found myself saying that I avoid the term because I don't like the associations so much. There's a lot of heinous things that have been done in the name of the Christian religion. The crusades are a good example.

 
But then I corrected myself. Yes, that's true, but the bigger issue for me might be that I don't like what has happened to the Christian Religion so much. Well, really, not at all.

Yeah, the term is Biblical. That does not mean that what we've done with it is Biblical. It's not. We can point to the Romanization of Christianity first by Constantine's legalization and patronage of it starting in 313 AD, then the adoption of Christianity by Theodosius I in 380 AD.

Those effects, both the patronage of government (think "501c3") and the cultural dominance of the religion are perversion (in my view) that have continued on even today. Christianity does not thrive when paired with government.

We see another religion trying its hand at government: Islam is working pretty diligently to take over the world. Literally. If you look around, you can see a lot of growing dominance in a number of countries (Great Britain being one example), and there are communities around America that are considering adopting Sharia law (the religious law of Islam).

Islam (Muslims) kind of hate Christianity. And they kind of have reason. I refer you back to the crusades, when Christian knights and armies slaughtered Muslims and took their lands. We did it badly then. They're doing it badly now, and reminding us of why religion and government don't mix.

I've been in the Gospels in the Bible for a few months. Some Christians today kind of hold up ancient Israel as an example of religion and government working together. But if you read the Old Testament (Kings & Chronicles in particular) and the Gospels with open eyes, you'll see that it never worked for them either. Jesus went waaay out of his way to castigate the religious ruling party (Pharisees, teachers of the Law) for how badly they got it wrong.

The way I read it, Christianity was never meant to be a culturally dominant religion. Aw heck, Christianity was never meant to be a religion at all. It has always been meant to be a family. When family and government converge, you get dynasties and corruption, and we have seen too many examples of that in our lifetime.

Let me add, however, while the Christian religion does not belong in government, Christian people ABSOLUTELY do. William Wilberforce and Charlie Kirk have been really excellent examples, though they've both were persecuted and slandered for bringing their faith into their political work. Let's be honest: our faith belongs in our work, regardless what our work is. If we can't be a believer in our work - and I am not saying to be an evangelist or a preacher in our work - then our faith might be pretty superficial.

So yes, I am proudly a part of Jesus' family. I am his son, his child, and I live my life in and under and for his kingship. (Note that God's Kingdom is NOT a political kingdom!) I have been redeemed by Father's massive love, and by Jesus' massive sacrifice, and Jesus lives in me, along with Father and Holy Spirit. I am born again. And I am what Luke (in Acts) and Peter called "Christian," but I respectfully decline to fit into the cultural and political boxes of what is called "Christian" in the 21st century.

I know some folks who call themselves "Christ followers," and the term "born again" has some value again these days. I'm afraid that I expect that whatever "believers" (another option) call themselves will be corrupted quickly enough and filled with all sorts of cultural and historical baggage, particularly by people who want to put "those Jesus Freaks" (yet another option) into some sort of box so they can stop listening to them.

So yeah, I kind of hate what has been done by the Christian religion over the centuries, but I think I resent what has happened TO the Christian religion even more.

Maybe I'll find a label (ick) that will work, but maybe I'll just avoid labels as much as I'm able for the time being.