OPINION: Assumptions kill relationships.
It's
really rude to assume I know what someone else is thinking or feeling,
unless they’ve already told me what they’re thinking or feeling. Or
you.
I’d say go so far as to say that it’s disempowering them,
and it diminishes their right to be in charge of their own thoughts and
feelings.
And “But I know them well” is not actually a good
excuse. If I know someone well (for example, I’ve known my bride for
many decades), I may have a better guess, a less-ignorant assumption,
but I’m still taking away their agency, damaging their responsibility
for their own heart. I’ve made that mistake enough times to be gun-shy.
(She has paid dearly for my assumptions over the years.)
Assumptions damage and can kill relationships, sometimes slowly and painfully, other times quickly and messily.
I
watch folks pretty regularly make an assumption about someone else,
then relate to them, or discuss them, as if those uninformed (or
misinformed) assumptions were actually true. The assumptions prevent us
from learning what is actually true about that person, and in
conversation, they prejudice other people’s thoughts and expectations
about them.
I was part of a social experiment one time. Six or
eight of us were assigned to the task of figuring out the answer to a
pretty complex problem. But as we worked on it, the researcher stuck
labels (like “prideful” or “wise one” or “hair-brained”) on our
foreheads and instructed us to assume that this is who each person
really was as we worked on our problem.
The exercise continued
for another 10 or 15 minutes. The curious thing was that at the end of
the exercise, we all knew what the label on our foreheads said, and we
had all begun to live up to (or down to) those assumptions.
Lesson:
in a relationship, my assumptions about you will help to shape who you
are and how you relate to me and to others around you.
On the
other hand, if I’m making assumptions about a public figure I’ll never
have an actual relationship with, for example Taylor Swift or Donald
Trump, then there’s no actual relationship to damage. But our
assumptions still prevent us from understanding what’s actually true. If
I believe that Taylor Swift is this way, then that’s what I’ll see,
that’s what I’ll expect from her. More dangerously, that’s also going to
shape (to limit) how I pray for her. Same with Donald Trump, or any
other person I might pray for. (And I always recommend praying for both
thought-leaders and political leaders.)
Personally, I’m working
on (and I confess I have a long way to go) replacing assumptions with
possibilities. I’m trying to eliminate “They think this” with “I allow
for the possibility that they might think this,” and then ask enough
questions to find out. Provided I really want to (and deserve to) know
what they think. It seems to me that people made in the image of God are
deserving of that level of respect.
Thursday
Assumptions Kill
"You're Killing Her!"
I had an interesting dream (aren't most dreams interesting?) recently.
Do
you remember the battle of wits in The Princess Bride? My dream wasn't
about that scene, but it referenced one line from it. This is that
scene:
Vizzini: So it is down to you, and it is down to me. If you wish her dead, by all means, keep moving forward.
Dread Pirate Roberts: Let me explain...
Vizzini: There's nothing to explain. You're trying to kidnap what I have rightfully stolen.
Dread Pirate Roberts: Perhaps an arrangement can be reached?
Vizzini: There will be no arrangement, and you're killing her.
That's the line: Vizzini, holding the knife to the princess's throat, declares to the man who loves her, "You're killing her."
God used that scene in a dream. It seemed that Father was calling out that lying spirit. I was thankful.
And that's when Father spoke into the dream, and his mighty voice declared two things.
1. A number of his kids have been falsely accused of what the devil has been doing. The accusations are lies. That's not who you are and you haven't done those things, the enemy has done them. Don't believe the lie.
2. The enemy has had other lies, other lying spirits, deployed to protect the lie. Those are being disempowered and terminated as well. Some of them were very powerful, some very skilled with weaponry (I think of giants and swordsmen, of course.)
I believe that the lie that "You're killing her" is being exposed as a lie: those who are accusing others, more specifically, those who are accusing you, of doing evil will be exposed as liars, and they themselves will face consequences for that.
It's worth mentioning that if you've actually done the evil thing and it's just being exposed, then you don't qualify for this promise. There's a lot of real evil, even among the church, and much of it is being exposed these days, and God is not offering to keep sin hidden.
In addition, I believe that Father is revealing, and disempowering, other spirits who have been assigned against you to protect the lie that the accuser is making against you. He has made plans that would cover his lie, and if it were found out (as it is now), to cover his escape, but Father has already dealt with those lies as well.
So the exhortation is for us to pay attention. Specifically, we are called to stop paying our attention to the accusations against us, to let go of the fear that they are spewing at us, and to fix our eyes on the One who has already defeated them, who is now marching them off to captivity.
Look to your deliverer. Look to your King.
Principles for Understanding Some of the Ways of God.
1. God doesn’t show you all his cards all the time.
• Consider Job. Hell smacked Job around really hard, and Job complained that God had done it. God takes his time answering Job, but when he does, he never says, “That wasn’t me, that was ol’ stink-butt.” Rather, God took the blame, and basically told his boy that “This requires more understanding than what you have at the moment.”
2. God lets his kids write his story. His kids are people. They don’t always get all the details right.
• Consider David’s impetus for numbering Israel: who was it? Compare these versions of the story:
○ Again the anger of the LORD was aroused against Israel, and He moved David against them to say, "Go, number Israel and Judah." [2 Samuel 24:1]
○ Now Satan stood up against Israel, and moved David to number Israel. [1 Chronicles 21:1] 3. God works within the expectations his kids have. He doesn’t change everything all at once.
• [God] also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it." But Abram said, "Sovereign LORD, how can I know that I will gain possession of it?" So the LORD said to him, "Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon." Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. [Genesis 15:7-10]
God did not tell Abe to cut the animals in half for the covenant. That was just what Abe was used to. God went along with it, since it didn’t break anything.
• Consider Genesis 22, when God tests Abraham. Abe came from a culture where the gods demanded human sacrifices, so God starts the conversation in those terms [22:2]. But then he interrupts the process in order to show his boy that He doesn’t do things that way. [22:11-13].
4. Everything really does point to Jesus.
• Consider “And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” [Luke 24:27]
• “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.” [Hebrews 1:1-3]
• “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!” [John 5:39]. 5. The people of God don’t always interpret God right.
• The Pharisees of Jesus’ day should be enough proof of this point all by themselves. [See the gospels.]
• Job’s friends sure don’t get God right either. “After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: "My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has.” [Job 42:7]
6. The Bible is not a textbook about right and wrong. It’s not how to know God [John 5:39]. The Bible is the story of God’s relationship with his people, and his efforts to build relationship with them.
7. The things that you experience from God are not always about you. Sometimes, they’re lessons for someone else.
• God was teaching the Egyptians a lesson, too during the Exodus: “And I will harden Pharaoh's heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the LORD.” [Exodus 14:4]
• Sometimes he’s showing us off to ol’ stink butt, or to the hosts of heaven.
8. Understanding God is ultimately well beyond our capabilities. We know what he shows us, and no more, though we might have theories and guesses that may or may not be distractions.
9. Progressive Revelation is a real thing. As time goes on, God reveals more and more of himself.
Job & Abraham didn’t understand much about God. David had much more revelation. And He has revealed so much more of Himself in Jesus.
Bottom line: We in the New Covenant have a much better understanding of some of the ways of God than did people before us.
• Consider Job. Hell smacked Job around really hard, and Job complained that God had done it. God takes his time answering Job, but when he does, he never says, “That wasn’t me, that was ol’ stink-butt.” Rather, God took the blame, and basically told his boy that “This requires more understanding than what you have at the moment.”
2. God lets his kids write his story. His kids are people. They don’t always get all the details right.
• Consider David’s impetus for numbering Israel: who was it? Compare these versions of the story:
○ Again the anger of the LORD was aroused against Israel, and He moved David against them to say, "Go, number Israel and Judah." [2 Samuel 24:1]
○ Now Satan stood up against Israel, and moved David to number Israel. [1 Chronicles 21:1] 3. God works within the expectations his kids have. He doesn’t change everything all at once.
• [God] also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it." But Abram said, "Sovereign LORD, how can I know that I will gain possession of it?" So the LORD said to him, "Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon." Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. [Genesis 15:7-10]
God did not tell Abe to cut the animals in half for the covenant. That was just what Abe was used to. God went along with it, since it didn’t break anything.
• Consider Genesis 22, when God tests Abraham. Abe came from a culture where the gods demanded human sacrifices, so God starts the conversation in those terms [22:2]. But then he interrupts the process in order to show his boy that He doesn’t do things that way. [22:11-13].
4. Everything really does point to Jesus.
• Consider “And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” [Luke 24:27]
• “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.” [Hebrews 1:1-3]
• “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!” [John 5:39]. 5. The people of God don’t always interpret God right.
• The Pharisees of Jesus’ day should be enough proof of this point all by themselves. [See the gospels.]
• Job’s friends sure don’t get God right either. “After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: "My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has.” [Job 42:7]
6. The Bible is not a textbook about right and wrong. It’s not how to know God [John 5:39]. The Bible is the story of God’s relationship with his people, and his efforts to build relationship with them.
7. The things that you experience from God are not always about you. Sometimes, they’re lessons for someone else.
• God was teaching the Egyptians a lesson, too during the Exodus: “And I will harden Pharaoh's heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the LORD.” [Exodus 14:4]
• Sometimes he’s showing us off to ol’ stink butt, or to the hosts of heaven.
8. Understanding God is ultimately well beyond our capabilities. We know what he shows us, and no more, though we might have theories and guesses that may or may not be distractions.
9. Progressive Revelation is a real thing. As time goes on, God reveals more and more of himself.
Job & Abraham didn’t understand much about God. David had much more revelation. And He has revealed so much more of Himself in Jesus.
Bottom line: We in the New Covenant have a much better understanding of some of the ways of God than did people before us.
Subscribe to:
Posts (Atom)