Done

I found myself writing this down the other day. I wanted to share it, in case it encourages someone:

The Bible does not teach that Christ died “so that we can be saved.” He did not open the possibility for me to do enough good works or do the right deeds so that I can work my way in to heaven.

Rather, he took all the sin and all the judgment that was due to you and to me, past, present & future, and rather than buying the possibility of salvation, what he bought was salvation itself (the Bible calls it a “sure salvation”) that he provided for us. He declared, “It is FINISHED.” As in “There’s no more to do.” Done. Finis.

We (you and I, and everybody else) have the invitation, since God honors the free will he invested in us, to receive that free gift of salvation, or to reject it. It’s only a choice, and the choice is exercised by faith: by believing God’s offer. (Ephesians says that even the faith is a gift from God, not from my own works, specifically so that nobody can boast about it.)

So do you live now, today, in complete freedom from sin? From guilt? From shame? It’s God’s intent that you do. He bought that complete freedom for you!

Think of it this way: God has written me a check, in the amount of “complete forgiveness” (it’s WAY more than that, but we’ll go a step at a time), and he signed it. All I need to do is countersign the back (how? I believe him, I change my thinking) and deposit the check in my bank account.

The Bible is very specific that my works are not only USELESS for the purpose of acquiring salvation – of acquiring ANYthing from God, actually – in fact they actually get in the way, because if I rely on my works, then I do not and cannot rely on His works. It is His works, His finished works, are what accomplishes salvation and healing and grace and power and a clean conscience, and, and, and!

But let’s go back to that check for a moment: that’s not just for my debt to sin, that’s the full resources of Heaven payable to me, a son of the King of heaven, the heir (says Hebrews) of the riches of heaven: by depositing that check, I’m suddenly much wealthier than Steve Bezos, Warren Buffet, and Carlos Slim combined.

And of course, as that sinks in, I’m likely to live a different kind of life than I used to. As I understand my limitless wealth, as I understand how loved and accepted I am, I’m likely to change, to become generous, both in my resources, and in my care and affection. In other words, my actions, my “works” will reflect who I am.

THIS is the place for “good works.”

If I love on people in order to earn something from God, then I have rejected God’s free gift to me: I’ve essentially spat in his face and said, “I’ll do this on my own, thank you very much!” And of course, doing things on my own is not really in the same league as what He can do.

But when I am full of his love, fully accepted by my omnipotent Daddy, then I become generous and loving and giving like He is. Curiously, this often looks the same as the “good works” that I might consider by way of rejecting His gift; but the difference in my heart, in my motive, makes all the difference in the world (literally!).

It’s one thing to give someone gifts in an attempt to force them to love us and accept us. It’s quite another to bring the same gifts because we love them, and because we’re confident in their love for us. We call the first one a “stalker” and we call the police and we get a restraining order; the second is joyfully and gratefully received, and the already-strong relationship is further strengthened.

This is such a big deal that the apostle Paul wrote (Galatians 1): if anybody tries to teach you that you need to do ANYthing in order to be forgiven, to be loved, to become an heir in God’s family (which he describes as “pervert[ing] the gospel of Christ.”), then he says, “Let them be accursed!” If that weren’t enough, he takes it a step further: “But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.”

“Accursed” is a pretty strong word.

Some time ago, I was meditating on Hebrews 4:16 (“Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.”) and talking with God about it, when Holy Spirit interrupted me. I could hear the tears in his voice, as he said, “You know, the priesthood wasn’t my idea in the first place.” And he explained Exodus 20:19 to me while he wept. (See http://bit.ly/TheOTHERbenefit)

This is the kind of relationship with God that it’s possible to have. This is God’s idea of what relationship between God and man is supposed to be like. This isn’t what I was taught in Sunday School, this is what I’ve learned from God and his word.

It may not be what you grew up with either. But if you’re up for this kind of a personal, face-to-face relationship with God, you might want to tell him so. ;) I’m very sure you’ll start a beautiful adventure together!

Terms and Conditions for Trick or Treating

Have you ever seen the fine print on some of the websites out there: “Your use of this website constitutes your agreement to comply, and be bound to, the following terms and conditions…” If there’s ever a legal issue, the case will be decided by how well you and the other party comply with the terms and conditions of the website where the legal issue occurred.

These terms and conditions are very often tricky to find. Sometimes they’re in very small print at the bottom of the page. Sometimes they’re not even on the page you see, but are hidden away on a “Terms and conditions” page that nobody ever sees. But they are binding nonetheless, on every visitor to the website.

1 Corinthians 15:46 says “However, the spiritual is not first, but the natural, and afterward the spiritual.” So let’s take this natural principle and apply it spiritually.

I expect to have a larger than average number of visitors to my home on the evening of the 31st. I expect that many of them will be wearing costumes that they think of as valiant or funny or scary. (I expect that I’ll think they’re mostly “cute.”) And some of them will be adults waiting on my sidewalk for their beloved munchkin to return with the candy my bride & I have dispensed.

But I’ve been setting up some “terms and conditions” that apply to every single person that sets foot on my porch, or my walkway, or even my lawn tomorrow night. (And I may leave them in place indefinitely.) They are not posted publicly in the natural, but because they’re clearly posted in the spiritual realm they will be binding nonetheless, on every visitor to my property (which by legal definition extends to the centerline of the street, so this includes at least half of those driving by as well).

The terms and conditions that affect them include the following:

● Every visitor to my neighborhood is welcome to bring the Holy Spirit with him or her, their own human spirit, and any angels that submit who are in service to the God of Heaven, but any other spiritual beings, any fallen angels, any demons, must be checked at the gates to my neighborhood, and are not permitted in. (This one’s old news: http://bit.ly/gatekeeping)

● Every visitor to my own property, by setting foot on my property agrees, by coming onto my property, to be targeted for the kindness of God, targeted for grace and mercy by the Kingdom of Heaven. 

● Every family and every household that receives candy or other nourishment from our home agrees, by receiving from us, to receive nourishment from the Spirit of God and from the Word of God, and to receive New Life from the Creator of Life. If anyone receives something from us by theft, they are still agreeing, by receiving from us, to receive the same nourishment, and the same Life.

● Every guest to our property agrees, by coming onto our property, to receive an angel or angels as their guests and guards, to lead them to the King of Kings, to teach them the ways of the Kingdom of God, and to protect them from harm. 

● Every guest on our property, by coming onto our property, receives freely and without cost or obligation, our blessing upon their lives, their future, their family, and their family’s future, blessing for peace, and not for evil, to give them a future and a hope. 

● These terms and conditions are subject to change and can be modified at any time without notice. Changes may be effective retroactively. Check with the Holy Spirit for the latest terms and conditions in effect.

So I encourage y’all to set up similar “terms and conditions” for your own property.

I’m relying on the resources of the Kingdom to carry out the terms and conditions I’ve specified. The metaphor of “terms and conditions” was something I worked out with Father in prayer, which was also where these specific terms and conditions were formed. I implemented them by walking around my property, declaring these terms and conditions, until I felt I was “done.” 

Have fun. Wreak glory upon your guests!

(Feel free to share this idea with your friends and co-conspirators if you wish.)

Staying Current with Spiritual Technologies

Here you see the nearly 18,000 vacuum tubes and 6,000 switches of the ENIAC, the first electronic computer.

This was once considered the pinnacle of technological perfection! The first machine that could calculate. How very impressive. It was the best thing EVER!

This device was very expensive, took up an entire room, generated an immense amount of heat, and, based on vacuum tubes, it was nonfunctional about half the time.

While it was the fastest calculating device available on the planet at the time it was made, it is so no longer. The handheld calculator my daughter used in junior high school (it cost $7.99) is faster – much faster – than this behemoth ever dreamed of being.

In like fashion, the computing power in a $19.95 wristwatch is greater than the computers that supported the first moonwalk. That, too, was the fastest computer of its day, but its day has long since passed.

The engineers who were (rightfully) so proud of those machines are no more than curators of museum pieces now.

In some ways, there is a tendency for the church to function like this. Father gives us a new gift (or brings back an old one that was in every day use in the Book of Acts), and we’re all excited: “This is the best thing EVER!” we declare, and we blog about it, and hold conferences on it, and a few very brave souls take it to the streets.

But the Spirit is not through moving. Just like there are newer and better computers available every few months, there are newer and better insights, strategies, gifts from Holy Spirit real regularly as well.

If we intend to stay current with the computer world, we would need an upgrade every few months. That’s overwhelming: it overwhelms my mind and my budget! In reality, I don’t need to upgrade our personal computer every time a newer and better one is available. I just need to make sure that the one I’m using is current, that it can run the current software that I need, and I need to stay in touch with where the world of computer development is going, so I know when it is time to upgrade.

If we intend to stay current with what Holy Spirit is doing in the world today, we’d need to fully embrace every new thing he does every week or month or so. That would be overwhelming! It would overwhelm any individual’s capacity for change. I don’t need to be personally involved with every jot and tittle of what Holy Spirit is releasing in the world today; I just need to make sure that I’ve invested myself in what he’s doing, that the move that I’m involved in is the right move to accomplish the task that He’s given me. And I need to stay in touch with the bigger picture of what He’s doing, so I know when it’s time for me to upgrade.

For example, there are a bunch of things that I’m aware that Holy Spirit is doing on the earth today (and I’m confident I’ve not seen it all!). The development of the prophetic gifts has been going on for a few decades, and is now approaching a measure of maturity. The development of apostolic gifts is newer, arguably more complex, and necessarily less mature. The healing movement is in full flower right now, ready to bear good fruit! Father is pouring out immense new understanding of his grace: but the grace movement is still relatively young and unsure of itself. There are signs that God is beginning to release gifts such as are found in Acts 8:39 and 2 Corinthians 12:2; won’t that be exciting!

But the real question is, will we upgrade our gifts, the gifts from Holy Spirit that we exercise, that we have proficiency with? Will we upgrade in order to stay current with where Holy Spirit is moving in the earth today?

Or will we be content with our current gifts, our current grace, our current expertise, becoming stagnant and nearly irrelevant to what God is doing today, sitting in the padded seat of honor on the platform, criticizing the new gifts, the new spiritual technologies? “Who needs those newfangled things? An ‘eye-pad’? What in tarnation is an iPad? If vacuum tube computers are good enough for me, they’re good enough for you! iPads and Androids are HERESY, I tell you!”

It’s a scary thing: moving from being expert in a gift that is not as needful today, since nearly every believer is walking in that gift, moving into the place where I’m as much a beginner as anybody else! The guy on the platform really often resists moving from “the anointed man of power, with the word of God for the hour” to a mistake-prone rookie, the same as any other mistake-prone rookie, nothing special anymore.

I invite us to press in to the newer gifts, not leaving the old behind, into the newer moves of what God is doing on the Earth! I invite us to guard against becoming complacent with the gifts that we’ve become expert in, and become a mistake-prone rookie as we learn new ones! I invite us to guard against criticizing our brothers and sisters who are becoming expert in gifts that are different than the ones that we’re becoming expert in.

And I invite us to pray for those around us who have been the big names, the leaders, the people on the platform with status: they need our prayers and our friendship in this season more, perhaps, than others do.

But regardless of who goes with us, or who stands behind criticizing, let us press on toward the goal to win the prize for which God has called us heavenward in Christ Jesus. Let us upgrade, always upgrade, our giftings as he offers them!

Brass Heavens? Consider Some Options.

The phrase “brass heavens” comes from the King James translation of Deuteronomy 28:23. “And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.” It was part of the consequences that God warned Israel would experience if they wandered off and rejected God in their new Promised Land.

We use the term “brass heavens” to describe an environment where it’s tough to connect with the heavenly realms, it’s difficult to hear from God, rare to experience his presence. Fundamentally, it’s about our experience of interacting with heaven.

Have you ever felt like no matter what you did or prayed, God didn't hear, didn't show up? That’s what we’re talking about.

There are a number of reasons for us to experience brass heavens. Deuteronomy says it’s a natural consequence of abandoning God. Indeed, it’s hard to connect well with God when we’re avoiding him. It is also commonly inferred that if the population of a region rejects God, then the heavens in that area may become brazen to them, and also to anyone else who comes into the region. Hmm. Maybe.

Personally, I believe that sometimes the “brass heavens” are a lie. There are times that the enemy simply accuses God before us: “He didn’t respond to us quickly or personally enough. You must be on the outs with God!” No, the devil just talks louder and faster than Father does.

There are times (Daniel 10:13 is an illustration) where the “brass heavens” are the result of events in the heavenly realms which we cannot see. Job also experienced this. It’s real, and it happens. In fact, in the Bible, it appears to only happen to good people.

There are undoubtedly other causes for that sense that we have which we describe as a brass heaven. Hold that thought; we’ll be back in a minute. Right now, let’s take a detour through the woods.

Some time ago, I was walking in the woods, and my attention was captured by something I saw there. I saw the same conflict acted out in two different ways, in two different parts of the forest.

I saw a giant fir tree, a grandfather, perhaps eight feet in diameter. The only tree of its size in the area, it was accompanied by its adult children: thousands of mature fir trees two to three feet in diameter surrounded it.

But the detail that caught my attention was the third generation of trees. There were not many saplings in the shadow of the larger trees. There were only a few young ones there, but they were thin, weak and yellowed from never having seen the direct light of the sun, their source of life. There were many that had died.

As I walked further, I came to a part of the forest that was dominated by great maple trees. A few giants spread their canopies, well separated from each other, the light through their leaves coloring the undergrowth a bright green.

Unlike the fir trees, the grandfather maple trees were not closely surrounded by their children. Between the great trees was a bright meadow, thickly populated by shrubs and berry bushes, but not a single young tree was growing in the meadow, though the meadow was surrounded by younger maple trees competing with younger fir trees for the light.

I’ve studied botany a little, enough to know that both behaviors are defense mechanisms for the mature trees. The fir trees grow tightly together so that there is no light left for any competitors, even their own offspring. The grandfather fir trees, the old growth giants, have no need to hinder the growth of any competitors: they tower above all others, secure in their own capacity to reach the sunlight, though the less mature trees still scratch and claw for their provision, even at the expense of the next generation of fir trees.

The great maple trees do it differently. The great giant trees give off a chemical that poisons the soil near them so that no tree can grow there, thus eliminating any competitors for the precious sunlight. Grandfather maple trees are broader, not taller, than their younger competitors. They cannot tower securely above the younger trees as the old growth firs can, so they must eliminate the competition.

Here’s a radical thought: what if the “brass heavens” over some people is the “forest canopy” of others?

I have lived among a metaphorical stand of fir trees. The community of saints were largely mature (both in age, and in their walk of faith), and they were so closely connected with others their age that there was no room for someone young in their faith to break in and discover the life that they needed to thrive.

Do you know how many churches have fights about the worship music? Just the question of “organ music or pop-rock music” has destroyed thousands of American churches. Other communities continually preach the same salvation message for sixty years, or, on the other extreme, the same marriage-and-family messages, ignoring the needs of the younger members, forcing them into the darkness, stunting their growth. The “brass heaven” there comes, at least in part, from the unwillingness of the adults to become parents, the inability to make room for the young ones.

I’ve also served the metaphorical mature maple trees, where the ministry is all about the one leader, and where no real growth is permitted among any other leaders who might challenge the position of the senior leader.

I’ve seen churches where the founding pastor is still the senior pastor 40 years later, but no youth pastor or worship leader is kept for more than 2 or 3 years, and the only associate pastors are those who’ve learned never to grow beyond a certain limit. The “brass heaven” in those places is, at least partly, the result of the senior leader’s ego.

As I’ve reflected on my lessons from the forest, I’ve been very grateful that I have feet instead of roots. I’ve used those feet to depart those deadly forests. There are thousands of folks like me, unwilling to sacrifice our own growth for the comfort of the fathers and grandfathers that have gone before us. Unfortunately, there are millions more, lost in the shadows, withering, dying without the sun.

Of course, wherever I go, there is always the temptation to gather a tight group of friends who support each other, but really don’t make room for another generation to be part of the community. Or there’s the temptation to create my own forest, where I’m the reigning monarch, and everybody else is reduced in order to serve my own needs.

The old growth fir tree is easily the best model from this particular day in the forest: tall and strong, secure in his own relationship with the sun of life, he broadcasts seed, carried by wind, and he populates entire regions, reshapes the environment within his influence.

The drawback, of course, is that it is incredibly costly to become the old growth fir tree: costly in time. It requires, in the tree’s case, centuries of growth to reach that size, centuries of avoiding the forest fires and logging companies and diseases that are the end of so many of its peers.

But I suspect that we can, ideologically, at least, become the old-growth giant long before we’re either old or giant. Being creatures that (unlike the trees) are created in God’s image with a free will, we can exercise our will.

We can choose to not participate in the closed relationships that keep others at a distance. We can choose to let others grow and thrive around us, encouraging the ones that will eclipse our own growth or gifting, so that they become greater and more successful than we’ve ever been.

We can choose to raise up and release a generation that’s just now encountering the “brass heavens” of the saints. 

How Do You Give Up The Thing You Love?

Oh, baby! I could spend a few years here.

I was wandering through a marina some years ago, looking at the sailboats, imagining the wind in the hair, the splash of seafoam, the smell of the sea.

I’d grown up with a small sailboat. I’d learned early on to love the rock of the waves, the sound of the sea, learning to rely on the sea for my home, my transportation, my grocery store, my schooling, my solitude.

I love the sea. I love who I am on the sea, and who Father is with me when we’re on the sea together.

I was thinking, imagining, planning: how can I change my lifestyle so that my sweetheart and I could adopt a lifestyle on the water. I knew she wouldn’t really take much persuading.

Let's see... It would need to be sailboat, because the wind is cheaper than gas, and I expect to be using a lot of one or the other. It would need to be at least 35’ sailboat, as that seemed the smallest size to house two people as a live-aboard, and we couldn’t afford a boat – a real boat – and a house, too. We’d need to change our careers, but that could be done. I’d need to …

Father interrupted me, tenderly, almost hesitantly. It seemed that he enjoyed how much I was loving his creation, but perhaps there was yet a reason to steer me in another direction.

“Son, would you consider an offer from me?” Oh my. God is deferring to my choice? God has something to say about this plan? This ought to be good! “Sure, Father! What are you thinking?”

“Son, would you consider a trade? If you’ll sacrifice a sailboat – a sailing lifestyle – in this life time, then would you like it if I took you on a sailing trip in the next one? We’ll sail around the rings of Saturn first, and then we’ll explore more interesting places. Would you be willing to make that trade?” Though I heard the words only in my mind, they sounded as if he – the God of the Universe – had his hat in his hand as he came to me with this question: it was clear that this was important to him.

He had me. On several levels, he had me. Sure, it would be completely awesome to go sailing around the rings of Saturn with God; that was an easy choice! The Creator as my own personal tour guide! How cool is that! That would be a no-brainer.

But he had me before he ever mentioned the rings of Saturn. It was clear – he wouldn’t have asked it otherwise – that he had other plans for my life that sailing would interfere with. I could imagine what those things might be, but I chose not to. He wasn’t offering other plans to me. He was revealing his heart to me.

The biggest thing that made me shout “Yes! Of course, yes!” was that my Daddy who loves me foolishly, extravagantly, irrevocably, my lover had just bared a big piece of his infinite heart to me. And for some reason, he wanted me to choose differently than I was beginning to choose; it would make him sad if I continued this path. How can you ever do something that would sadden the one who loves you like that? I couldn’t imagine saying no to a love like that!

This has been a powerful lesson in the decades since that interaction. We’ve come back to this conversation over and over again as he teaches me his ways. What a lesson in how to love well! What a lesson in how he values my free will! What a lesson about how that which is good can get in the way of that which is best.

But most of all, what a lesson in how much, how tenderly, he loves me.

Do I still love sailing? Absolutely.

Do I regret making that decision, walking away from something I loved, with nothing in return except his quiet smile? Not for a freaking second!

The Symphony

I enjoy classical music. More than any other kind of music, the composers of great classical music wove melodies and harmonies together, often mixing layer upon layer of different music, weaving it together into a glorious piece. The fact that some, like Beethoven, couldn’t hear what they were composing overwhelms me.

You couldn’t ever play a symphony on a single instrument. Which melody would you play? They’re all woven together, each instrument taking our turn at the forefront, taking a turn in the background. When they’re all playing the symphony together, the result is glorious!

“Symphony” is an interesting word. It’s actually a Greek word that’s so unique that we don’t translate it, we just use English letters to pronounce it with.

The Greek word συμφωνέω (“symphōneō “) means “to agree together,” or “to agree with one in making a bargain, to make an agreement, to bargain.” Our working together – not all doing the same thing, but working, each in our own way, toward the same end – is a symphony.  

Our word συμφωνέω is the heart of Jesus’ declaration in Matthew 18:19: “Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven.” This is a symphony.

I suppose that there are a few things that stand out to me in this:

§         Our “agreeing together” makes beautiful music in heaven. I’m going to go out on a limb here and guess that it makes Jesus really happy.

§         This isn’t about numbers. He doesn’t say anything about “If you gather all the Christians in the city….” The symphony begins with “two of you.” I think we miss this one sometimes.

§         Our “agreeing together” isn’t about us doing stuff in unison. If every instrument played the same line, the only variation would be when someone missed the note, and it would sound like a junior high school band concert. There is nothing beautiful in the “symphony” produced that way, except that little Johnny is actually playing something; I sure wish he’d practiced his part.

I think we’ve missed this one sometimes as well. I’ve been browbeaten in the name of “unity” to do the thing that the browbeater is doing, in the way the browbeater is doing it, rather than playing my own part on my own instrument. I’m not sure that browbeating someone into submission is the best method of achieving beautiful music. I grieve that we’ve done that.

§         Our “agreeing together” is powerful. That symphony moves Father’s hand to do “any thing” (“each, every, any, all, the whole, everyone, all things, everything”) that we agree about. This is some of the beauty of the symphony, I think: actually seeing “on earth as it is in Heaven” happening, and us getting to take part in it.

The fact that we don’t see as much of Father’s hand being moved by unit may be a good clue: maybe the way we’ve been striving for unit isn’t the most effective way.

I suspect that we’ll accomplish the symphony of unity much better if we’re all playing the music that our great Conductor places before us: following the Conductor will be more symphonic than following another musician, no matter how good they are. The trombonist will never make beautiful music if he’s trying to play the timpani’s part. Or the piccolo’s part. Or the violin’s part.

More to the point, the trombonist will never be judged for how well he played the second violin’s part. His only reward will come from how well the trombone part came out when it was called upon.

My encouragement is for us to look to the Holy Spirit for the part you’re to play in this whole symphony, not to human leaders. We must fellowship together, yes. We can learn from each other, of course. We do well to “encourage one another and build up one another, just as you also are doing.”

Don’t follow the leader of the brass section just because he’s loud. Learn to play your own instrument, your own calling, your own gifting. And having begun, follow the Holy Spirit who’s conducting this symphony.

Why the Cheap Stuff?

In recent months, during times of God’s tangible presence, a cloud of what appears to be gold dust has appeared in a church in the region. It’s showed up several times.

A couple of years back, I was in a meeting where an apostle spoke. He spoke from his apostolic office, from his place as a father in the faith; his message was powerful. I watched as gold dust appeared out of thin air all over his black suit. By the end of the message it looked like he was wearing a rhinestone suit.

I ran to the side of the stage, and watched from up close. It was still amazing. Afterwards, I went up to rub my hands in the glittery stuff that was all over the pulpit, all over the stage where he had stood. A friend of mine had a brush and a container, and was gathering the dust up.

One recent weekend, at a friend’s birthday party, as we were sharing testimonies of God’s goodness, I watched cut gems show up on the carpet. Some of them appeared in front of my eyes. I gathered up a small handful. They don’t look to be anything spectacular (though they are pretty) until I remember that I watched them appear from thin air. Whoa.

I watched many of these appear from thin air.

Any time something unusual like this happens, myriads of voices shout “deception” and point to the fact that they’ve never seen this happening in the Bible! But then we’ve never seen flush toilets or computers in the Bible either, and we seem to be OK with those. And then there’s the detail that the Bible itself says that it doesn’t tell nearly all of the story (John 21:25). I don’t pay attention to those nay-sayers. But that doesn’t answer the questions.

Here’s where it takes a left turn I didn’t expect. A friend gathered up some of the gold dust from the cloud that appeared in church, and had it analyzed. It’s not gold. That didn’t surprise me, as it was swirling around in a way that the heavy metal couldn’t, but to have it confirmed: this is some sort of plastic. That’s weird.

My friend that gathered up the gold dust that had showed up around the apostle in the black suit had a unique view. As a videographer, he was watching the gold dust through the lens of his high-quality video camera. Zooming in close to the man’s shoulders, he looked to see where the dust was coming from. He watched it appear over his shoulders, from little disturbances in the light over his shoulders; he called them little portals, pouring glittery dust out, all over the man standing there preaching.

Some of the gold dust made its way to a jeweler, who analyzed it: this wasn’t gold. It’s not even a metal. “It’s a polymer of some kind.” Wait. What?

And the gems. Some gems have been analyzed by jewelers. Some are perfectly cut, so perfectly that it confused the jewelers. Many were not. A few appeared to be topaz or amethyst or other gems suitable for jewelry.

I’ve had some folks get in my face and declare that because it’s not real, metallic gold, because they’re not real rubies and sapphires, that proves it’s fake. Nonsense.

I suppose some of it could be faked, but not all of it. Seriously, I watched – I watched closely – as gems and glittery stuff appeared from thin air. I saw it happen with my own eyes, while I was on guard for falsehood and pretension. I’m convinced, both in my spirit and in my observations that at least some of what happened is absolutely real.

But then, why plastic instead of real gold? Why cheezy gems? Isn’t God capable of raining down diamonds and doubloons on his children?

As I asked the question, Father pointed me to the statement that often dominates the conversation when these topics come up: “Oooooh! I wish that happened to me! I want gems. I want gold dust!” These kinds of things, even when they’re cheezy plastic gold, poorly cut tiny gems, draw attention to the gifts.

Now I’m convinced that it’s good to appreciate the gifts Father gives, but I suspect that he’s not real fond of it when his gifts bring out the avarice in his children: “I want! I want!” And if there’s that much avarice with the cheap stuff, what will happen when he does pour out rubies and Krugerrands?

Honestly, I don’t think we’re ready for the real thing. If every time we worshipped Father, millions of dollars of worldly wealth (often referred to as “pavement” in the language of heaven; cf Rev. 21:21), would we worship God for his worth, or for the gold and gems? How about the people around us? Would they be paying attention to Him who sits on the throne, or to the stuff clanking on the floor around us?

And I suspect that this is part of the reason why signs and wonders – though they are increasing – are still relatively few and far between. We’re not really ready for the real.

If every person we touched was healed, if hospitals were emptied when we walked past, we’d never have a moment’s peace. We’d be offered millions of dollars just to come to this person’s mansion and heal this corrupt politician, that movie star, kidnapped for drug lords or terrorists.

Nope. Not ready yet.

The Work of Growing

My mind has been taking me on some strange paths, recently.

You who are parents, have you ever given birth to a post-pubescent adult, ready to join society as a productive member. “Skip the diapers, Mom, but could you hand me my shave kit? I gotta go find a job.”

It doesn’t usually happen that way, does it? No, the child that shows up after labor is fully formed in the sense that all the raw material is there, all the parts are functioning, but nothing is mature. They need nourishment, a whole lot of love, and a couple of decades of experience before they get a good handle on life in this new place. The birth is worthy of celebration, but now the real work begins.

I’ve been reflecting about how the same truth applies in The Kingdom: ain’t nobody born again as a mature believer. All the raw material is there, all the parts are functioning, but nothing is mature. They need good nourishment, a whole lot of love, and a couple of decades of experience before they get a good handle on life in this new place. The birth is worthy of celebration, but now the real work begins.

Honestly, helping folks grow in this new realm is a lot of what our job description is about. The Bible phrases that our work is “...for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ...” That's a worthy target!

I hold what is sometimes considered a screwball opinion: I think this is really everyone’s job in the Kingdom.

We say (heck, I have myself said!), “But I have so much to learn myself! I can’t teach anybody! I must learn myself before I can teach!” That doesn’t seem to impress God all that much.

First, there’s the well-documented truth that the best way to learn is to teach others.

Second, the reality is that you (and I) don’t need to be perfect before we start helping others grow. Father once said to me, “You don’t need to have finished the race, son. You just need to have 20 minutes more experience than the one you’re training.” Hmm. OK. I can do that.

Someone really smart once said, “Encourage one another, and all the more, as you see the Day approaching.”  So I guess this is incumbent on all of us, isn’t it? We’re all “One anothers.”

I told you my mind went strange places. Now let's go build up some folks around us.

Prophetic Feelers

Some people experience God in pictures or visions (seers); others in dreams (dreamers). Some experience God by hearing things (hearers, I guess). Those are all relatively easy to describe to others. More socially acceptable, these men and women are often great communicators.

Some folks experience God and the Spiritual realm through their feelings (feelers). My experience has been that these folks experience more of the heart of God, perceive more deeply and often more accurately, but have more difficulty translating the revelatory experience into language, and therefore, their revelations are less often received and understood by the body as a whole.

Our language has difficulty handling feelings well, partly because our culture doesn't respect taking responsibility for our feelings.

Folks that experience God in ways that are easy to describe (visions, words, etc) have a much easier time talking about the revelation they receive. Because they “fit in” better, they also do better in schools and seminaries.

So they become the pastors and teachers, the leaders of the churches. And because as a culture, we’ve delegated responsibility for the state of our soul to the leaders of the church, they have also become the standard for how God’s children receive revelation from their father. We can describe them either in spiritual terms (seers and hearers) or in educational terms (left brained academics).

As a result, we have a church that is led by academics and left-brain leaders. I have no complaint against that fact, except this: the churches they lead are not made up only of academic, left-brained people, even though their sermons and classes are primarily academic, left-brained lessons.

In fact, our seminaries and Bible schools, even our public schools, hardly legitimize such emotive people, and so the leaders and peers which they turn out don’t understand, and often don’t acknowledge the presence and the legitimacy of the feelers among us, of our creative and imaginative brothers and sisters.

Our church leaders are generally left unable to train feelers, people who interact with both the spiritual realm and the natural realm by way of their feelings. And so we are unable to pastor or lead the feelers among us, seeing them, through the eyes of academia, as people who need us to fix them.

Most of the resources for the left-brain, logical prophetic folks don't fit real well for the right-brained creative, for the prophetic feeler folk. Much of our basic discipleship training is in academic vocabulary, leaving the feelers among us less capably discipled than we believed, and therefore more vulnerable to the ravages of the war that we are engaged in.

I grieve for my brothers & sisters that we’ve disrespected and wounded. I’m thankful that God is addressing these disparities and bringing them back into alignment.

We have a ways to go, but we’re on the way. I look forward to our continued growth together.

The God Who Gossips?

How often does this happen to you: you’re minding your own business, and suddenly God points out someone’s fault to you? Sometimes, it’s a dream or a vision; sometimes it’s suddenly becoming aware of what’s going on around you.

I’m hearing of how God is speaking to people – regular people, people without position or influence – about how individual believers are experiencing trouble or lack from pastors and church leaders. 

Clearly, sometimes this is just disgruntled people speaking out. People do that. Why would God point out the failure of pastors and other leaders of local congregations? And so many people dismiss this phenomenon as “not of God,” as if this disgruntlement is the only motivation here. And so people who talk about unlovely things that God has showed them are often labeled as gossips and malcontents or fleshly believers.

Have you read Ezekiel 34 recently? Why don't you read it again, keeping this trend in mind. It’s not a lovely conversation. God himself is calling pastors and leaders to task about how they’re treating the sheep, the believers that they’re called to care for! And he’s not doing it gently. This is obviously a matter that God cares very deeply. But Is God actually gossiping?

Some people – generally people who are enamored with the prophetic or who aspire to be a prophet – read this passage, or hear this complaint from God, and then feel the need to go prophesy it. I understand how “prophesying” what God said is a defense against being labeled (yet again) as a gossip or a malcontent.

But think about it: God tells them something in private, and they feel the need to shout it from the mountain tops. I’d like to suggest that this is not the smartest thing to do. 

Actually, I recommend starting with a question, not an action, and this is where it becomes a little tricky; not just any question will do.

We very often are used to beginning with a question from our souls:

■ Our emotions are part of our souls, and so when we see, hear or feel something harsh or unflattering, it’s easy to let our emotions flare up, and ask questions like, “How could they DO that?” or “That’s icky, why would God show me icky stuff; this must be demons talking to me!” and so it’s easy for the enemy (or my own flesh) to turn it toward accusation of one sort or another.

■ Our minds are also part of our souls, and so when we see, hear or feel something harsh or unflattering, it’s easy to let our thoughts flare up, and ask questions like, “Where is this in Scripture?” “How does this line up with other principles I live by?” “How do I think I should deal with this?” and so it’s easy for the enemy (or my own flesh) to turn it toward confusion.

■ Our will is also part of our souls, and so when we see, hear or feel something harsh or unflattering, it’s easy to let our choices flare up, and we make choices like, “I must tell someone!” or “I must warn them!” and so it’s easy for the enemy (or my own flesh) to turn it toward manipulation and self-importance.

I’d like to suggest that when God shows us uncomfortable things by the Spirit, that we respond to him with our spirit. In fact, I suggest – and I encourage this as a regular practice – that we ask the question of Acts 16:30: "What must I do?" God, you’re showing me this for a reason. What do you want me to do with it?

Talking about someone’s sin without working toward a solution is pretty much the definition of gossip, and I’m pretty sure that God’s not actually a gossiper. If he’s sharing it with you, he expects you to do something with it. If we stop listening before we get to the application, then we’ve left God in an awkward place, leaving both him and ourselves open to the accusation of gossiping. He’s trying to partner with us, but we run off before there’s been any real partnership.

In fact, it’s not unusual for God to bring up a problem with you specifically so you can help him solve the problem. Ezekiel 22:30 (in context) talks about how God sometimes tells people about icky stuff specifically so that they can “stand in the gap” before Him on their behalf. That’s very often the primary role of intercessors: hear what’s weighing heavily on God’s heart, ask how he wants us to respond, and then respond that way.

I’d suggest that the vast majority of the time, when God shows us something un-lovely, he’s asking for us to bring the thing back to him and ask him to do something in that place. He’s bringing it up so we can pray.

Why does he invite us to get involved? Why doesn’t he just go do it himself? He can’t, not without going back on his own word. Psalm 115:16 says, “The heaven, even the heavens, are the LORD’s; But the earth He has given to the children of men.” Stuff in the realm of Heaven is his responsibility; stuff on earth is our responsibility.

This responsibility started back in Genesis, chapter 1; that’s pretty early. In v28 he assigned rulership of physical creation to Adam & Eve. If he steps in and does things without consulting with the delegated rulers of the planet (the race of Adam & Eve), then he’s stepped outside of the way He himself set things up to be done. Who can trust a leader – divine or human – that gives us responsibility for something, but keeps the authority for doing it to themselves? That’s not smart.

The ministry of intercession is a very important ministry. When God shows you a problem, begin by asking him for the solution to the problem. “What must I do?” is a really good starting place.

--

http://www.pilgrimgram.com/2014/03/the-god-who-gossips.html
Subscribe at www.pilgrimgram.com. 

You May Say I'm a Dreamer. But I'm Not the Only One.

Some people experience God in pictures or visions (seers); others in dreams (dreamers). Some experience God by hearing things (hearers, I guess). Those are all relatively easy to describe to others. More socially acceptable, these men and women are often great communicators.

Some folks experience God and the Spiritual realm through their feelings (feelers). My experience has been that these feeler folk often experience more of the heart of God, and often perceive more deeply and even more accurately, but have more difficulty translating those revelatory experience into language. Therefore, their revelations are less often well-received and understood by the body as a whole.

Our earthly language has difficulty handling feelings well. That may be partly because our culture doesn't particularly respect taking responsibility for our feelings.

Folks who experience God in ways that are easy to describe (pictures, words, etc) have a much easier time talking about the revelation they receive. Because they “fit in” better, they also do better in schools and seminaries.

And so they become the pastors and teachers, the leaders of the churches. And since, as a culture, we’ve delegated responsibility for the state of our soul to the leaders of the church, they have also become the standard for how God’s children receive revelation from their father. We can describe them either in spiritual terms (seers and hearers) or in educational terms (left brained academics).

As a result, we have a church that is led by academics and left-brain leaders. I have no complaint against that fact, except this: the churches they lead are not made up only of academic, left-brained followers, even though their sermons and classes are primarily academic, left-brained lessons.

In fact, our seminaries and Bible schools, even our public schools, don't legitimize and hardly respect such emotive people, and so the leaders and peers that they turn out don’t understand, and often don’t acknowledge or respect the legitimacy or sometimes even the presence of the feelers among us, of our creative and imaginative brothers and sisters.

Our corporate church leaders are generally left unable to train feelers - people who interact with both the spiritual realm and the natural realm by way of their feelings. And so we are unable to pastor or lead the feelers among us, and instead, we see them, through the eyes of academia, as people who need us to fix them.

Most of the resources for the left-brain, logical prophetic folks don't fit real well for the right-brained creative, for the prophetic feeler folk. Much of our basic discipleship training is in academic vocabulary, leaving the feelers among us less capably discipled than we believed, and therefore more vulnerable to the ravages of the war that we are all engaged in.

I grieve for my brothers & sisters that we’ve disrespected and wounded. I’m thankful that God is addressing these disparities and bringing them back into alignment.

We have a ways to go, but we’re on the way. I look forward to our continued growth together.

--

Subscribe at www.pilgrimgram.com.

Feast on the Bread He Provides

Have you ever seen something in a couple of different verses, and missed putting the two together?

I had that happen this week, and I felt God breathing on it. When I feel that, I try to take it seriously, even if the thing he’s breathing on isn’t exegetically pristine.

Someone pointed out this verse to me recently:

"If the Lord delights in us, then He will bring us into this land and give it to us, a land which flows with milk and honey. "Only do not rebel against the Lord, nor fear the people of the land, for they are our bread; their protection has departed from them, and the Lord is with us. Do not fear them." [Numbers 14:8-9]

Read that again: the enemies of the fulfillment of the promise of God are our bread. Our nourishment. Provision for us.

This reminds me of something Father said to me one time when I was asking him to take these kind of enemies away from me: “Son, how do you ever expect to become an overcomer if you never have anything to overcome?” May I be honest? That wasn’t actually comforting to me at the time.

But he’s talking about enemies as bread. Bread. That reminds me of another verse:

“Give us this day our daily bread.” [Matthew 6:11]

Together, these verses are suggesting a couple of truths to me:

♦ I’ve misunderstood the enemies and obstacles to the fulfillment of God’s promises. I’ve thought of them as evil, bad, nasty things. It sounds like they’re something I should embrace: my nourishment, my provision, the stepping stones into the promise.

♦ There’s a connection between these enemies and obstacles, and the provision that Jesus specifically instructs me to pray for. Seriously? Am I supposed to pray for these? Well, if the Book is true (consider Matthew 5:44) Now I’m not convinced that he’s necessarily saying, “Pray that enemies come into your life” when he commands “Pray for your enemies,” but I don’t think I can stretch it to “Pray that you’d never have enemies” either.

♦ And what’s this about *daily* bread? I heard something the other day: “A day without an enemy to overcome is a wasted day.”

♦ Can I be honest? Learning how to receive nourishment from bread is easy. Learning how to receive nourishment from enemies is more difficult. It might be, though, more important.

Father is not, I’m convinced, all that excited about us having enemies to overcome. I’m convinced that he’s far more interested in the “overcoming” part than he is about the difficulties of handling the enemies. I’m convinced that part of the reason that overcoming is interesting to him is that it brings plunder into the Kingdom.

It also rubs the enemy’s nose in God’s victory in us. That’s cool too.

But the enemies in your way, the obstacles between you and your promises, those are your bread. Learn to feast on them.

No Wonder The World Doesn’t Love Christians.

No wonder the world doesn’t love Christians.

Many of the members of the Church of North America are the loudest an most vitriolic when pointing out the sins of others: the sins of a president they don’t like, the sins of other political leaders they don’t agree with, even the sins of their own brothers and sisters, Christian leaders whom they find fault with.

No wonder the world doesn’t take Christianity seriously.

“But they’re in sin! I must warn them of their sin!”

Bosh! If you bring me a wheelbarrow of that, I can fertilize my petunias, but I won’t use it on my vegetable garden. Ewww.

First, if you’re a child of God, then you carry some of the authority of God’s family: what you declare is, in some mysterious way, empowered to come about in the world of men. If you constantly speak of their sin, guess what’s reinforced? Their sin.

But it impacts you, too: if you’re constantly pointing out sin, then guess what happens in you: your life, being focused on sin, becomes sin-centric. I can’t imagine any good thing that could come from that. I sure wouldn’t want to live with you.

If a prophet or, even better, a friend had stepped in and warned some of those we’re describing, if they were speaking with the heart of God, then they'd be speaking TO the leader they were warning, not speaking evil of him to folks on the outside. You don’t warn somebody of anything by spouting nasty things about them on Facebok.

I hate to break it to you, but President Obama doesn’t follow your Facebook page. Neither does that televangelist that you think is spending money foolishly.

It is ABSOLUTELY part of the Kingdom to go to a brother and say, "Hey, friend. I see a problem here. Can I help you with it?" This is where a real friend can really help. It may be the only place. And it isn't really an option to strangers. Sorry, but unless I know them, and know them personally, I don’t qualify.

It is ABSOLUTELY part of the Kingdom to go over their head. Instead of slandering them, we always have the option of praying for them. (Now *there’s* a radical concept!) And the reality is that my words before Father will change their behavior far more than my words before my friends.

It is ABSOLUTELY from the pit of hell to go to the highways and byways, to the coffee shops and the interwebs, and spread slanderous accusations about them. There is no good that can be done by dragging their name through the mud on Facebook. Even if the accusation is true, it's still slander, it's still the work of the Accuser of the Brethren. And let’s be honest: those who actually do need to repent will not repent just because someone posted foul things online about them.

I get it that some of the slander posted about political leaders is intended as humor. And some of it – a pretty small fraction, if I’m honest – actually is funny. But really, it’s still slander. It’s still exercising whatever “kingly anointing” that I carry as a child of God, not for their freedom, but to keep them enslaved in their sin.

The hardest part is remembering that ultimately, the only one who can make choices for their life is them. You and I cannot, no matter how deeply we care. It is not, in the end, our choice.

Does that mean that I need to shut up and submit to what I believe is terrible and unconstitutional devastation done to my country? Oh, Heavens no! Please, no! But whining accusations are not the answer.

The Danger of Following Orders Given To Another

As servants of the Lord, as warriors, we are responsible for the orders given to us. I am not responsible for the orders that he gives to someone else, and they are not accountable for how I carry out my orders.

In Ephesians 5, the apostle gives specific commands to husbands and wives. It took me a couple of decades to realize that v22 was not written to me. I was cheating, eavesdropping on a private conversation if I even read that verse.

“Wives, submit to your own husbands, as to the Lord” is clearly written to wives, not to husbands. It does NOT say, “Husbands, make sure your wives submit!” which is how many husbands have interpreted it, and which has led to immense sin in untold thousands of Christian homes.

It’s hard to acknowledge that the command doesn’t apply to me in any way, shape or form. There’s another command that is not given to me to obey. Let me explain.

As some have pointed out, “homosexuality is not acceptable in either the OT or NT.” That is clear. What it doesn’t say is “Condemn homosexuals,” and the church is finally figuring that out (thank God!). 

I observe that neither does the Word say, “Condemn homosexuality.” There is no such command for me to obey. We have (fairly glibly, I fear) spouted “Love the sinner, hate the sin,” but our application has been condemning. We say that we don’t condemn the person, but we condemn an aspect of their lives that they experience as an aspect of their character, who they are. Condemnation is also not in our commands. 

“Love homosexuals, hate homosexuality!” is perceived (how I meant it is completely irrelevant here) as if I were to declare to my daughter, “I love you as a person, but I hate the fact that you’re a woman.” It’s deeper and more powerful than shouting at Billy Graham, “I respect you as a person, but I reject evangelism.” Billy can no more stop being an evangelist than my daughter can stop being a woman.

Of course, we don’t reject women (any longer) or evangelists (mostly), but this is the conversation that we still have with the homosexual community. “I love you, but I hate who you are!” has functionally been our message. No wonder our message hasn't been heard.

There’s a second part to this conversation.

I’ve had people tell me how important it is that we warn them of their sin and the consequences thereof. (I observe that the vitriol with which they declare it disqualifies those very speakers from having any right to speak to the issue. We are commanded to approach people through love, NOT through compliance with the law as interpreted through us.)

So the question I have had to ask is this: Whose job is it to convict the world of sin? Whose job is it to convict the believer of sin? At what point does it become my job to convict you of your sin?

We could - and in my opinion, should - apply the answer equally: if we are called to convict the sinner of his sin, then the need to call out the sin of homosexuality is accompanied by the need to call out the sins of pride or gluttony, which are from my perspective more prevalent in our world than homosexuality.

Ironically, those who are willing to call out others’ sins but not their own are, by that choice, committing the sin of hypocrisy.

I’m NOT advocating “Don’t ask, don’t tell.” When we teach, we must teach the Word. We must teach that sin is real, and that it opens the door for hell to torment us. We must teach the way to freedom, which is NOT through obeying rules, not your rules, and not God’s rules. 

When we prophesy, we must prophesy the word of the Lord. We must prophesy hope. We must prophesy comfort, edification and encouragement. If we speak words that minister death or rejection, it is not the Spirit of the Lord that is speaking through us, but another spirit.  

Our call is to minister life, never “right and wrong.” We were specifically prohibited from eating of the “Tree of the knowledge of good and evil” in the very beginning. “It will bring death,” we were commanded. It still brings death.

The tree that we must eat from is the Tree of Life. The fruit we give to others must be from the Tree of Life.

Prayer From a Poverty Spirit

I felt Father saying recently that one reason that some of our prayers aren't answered is because they're asked too early in the process, and thus, they’re not an expression of faith, but an expression of lack of faith.

Sometimes we are facing a journey, an obstacle, and we ask for help overcoming the obstacle BEFORE we start the process of overcoming it. We ask for help overcoming an enemy, a habit, a temptation, a struggle, but we ask before we've started to fight, before we’ve started the struggle (Heb 12:4), which means we don’t need that answer yet.

Sometimes, we feel the need to understand the process BEFORE starting the process; we want help in the warfare BEFORE we’ve engaged in the warfare. In other words, before we need the help.

Sometimes we feel the need to ask in advance because we don’t trust that Father will provide for us IN the process. We ask BEFORE we need because we don’t trust Father to provide IN our need.

Functionally, this is the expression of a poverty spirit: a lack of confidence that Father will be a good father to us; a lack of confidence in our place as favored son or daughter.

If we understand before we start, then the process, the journey, is not a journey of faith, it's a journey of knowledge. And suddenly, verses like Rom 14:23, 1Cor 8:1, and Gen 2:9 come into play:

[Romans 14:23b] "for whatever is not from faith is sin."

[1 Corinthians 8:1b] "Knowledge puffs up, but love edifies."

[Genesis 2:9b] "The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil."

When we’re asking for God to give us NOW what we don’t yet need, we are not walking in faith, in trust. Or rather, we’re not trusting in him; we’re trusting in what we have, what we know, our own strength. That is a prayer that Father, because of his great love for us, cannot answer.

Having said that, it’s very appropriate to ask NOW for provision once we engage in the battle. I refer to these as time-warp prayers. “I expect to be engaged in this battle soon, Father, and I’m asking, now, that you’ll put into my hand the weapons that I need, when I need them.”

I believe that a good part of the solution to this is to change our trust from trusting the provision, to trusting our Provider. In application, this means more time in prayer knowing Him, and less time asking him for stuff; more time on the couch next to Him, and less time across the desk from him; more time in relational prayer, less time in business prayer.

Asking for What’s Already Been Promised

Dealing with a promise from God – whether a promise from the Scriptures or a prophetic promise – is in some ways a little counter-intuitive.

We tend to think, “He’s promised. He’s God! He’s probably not going to forget!”

No, God’s not going to forget, but that doesn’t mean that we can forget, and just expect the Bluebird of Happiness to drop promised blessings on our heads whenever he gets around to it.

King David was awesome. He’s the most “New Covenant” character in the Old Testament. I love learning from David! In 2 Samuel 7, God makes this epic promise to him.

So how did David respond to the epic promise from God? He walked out on the prophet.

He walked out without even a polite word, got on his face in God’s presence, worshipped, and then did something really strange.

He asked God to do the very thing that God had just promised he’d do.

"Now, O LORD God, the word which You have spoken concerning Your servant and concerning his house, establish it forever and do as You have said. "So let Your name be magnified forever, saying, 'The LORD of hosts is the God over Israel.' And let the house of Your servant David be established before You. [2 Samuel 7:25-26 NKJV]

So David receives the promise from God, and then immediately asks God for the exact thing that God had just promised.

First of all, that sounds like a good way to get your prayers answered: ask God for what he’s already promised.

But more to our point today, it seems like a wise response to a promise: When God promises something that you like, respond by asking him for the very thing that he’s promised.

Jacob does the same thing in Genesis 32, and he, also, knows that he’s doing it: he’s asking God for what God has promised.

It’s easy to complain, “But he promised! It’s up to him to fulfill it! I shouldn’t have to do anything!” I understand that complaint, as I used to whine it at God with some regularity.

Have you ever been to a sushi bar that has thousands of plates of sushi on conveyor belts? They’re kind of fun. All kinds of yumminess rolling on by, and you can reach out and pick the one you like.

I suspect that God’s promises are a little bit like that. Or think of them like a menu: he’s making the offers, but it’s up to us to order what we want off the menu, or to take the sushi we want off the conveyor belt.

Why would God expect that of us? I’m so glad you asked. I believe there are two reasons.

First, he is honoring his promise to us. In Psalm 115:16, God declares, “The heavens are the heavens of the LORD, But the earth He has given to the sons of men.” This is the same commission he gave us in Genesis 1:26: he has delegated authority for what happens on this planet to us: he is asking for someone with that delegated authority to partner with him, to give him permission to do what he has indicated is his will to do. But he won’t go around our authority.

And second, he’s training us, as any good father will, for the job that we’re inheriting. We are heirs of the kingdom of Heaven, and if we don’t learn how to administrate the kingdom with little things (like believing him for the things that he has already promised), then we’ll never be ready for the work he’s planning for us.

This has the additional advantage of changing how our soul deals with things: if I’ve spent time in prayer on the topic, then it’s much easier for me to trust God in that area than if I’ve just seen it on the menu, and assumed that he’ll deliver it to my table.

So when you encounter a promise – whether in the Book or in a prophetic message – my recommendation is that you treat it like God has just described the “Specials of the Day” and order the ones that you want.