Knowing God

“Moses then took the blood, sprinkled it on the people and said, ‘This is the blood of the covenant that the LORD has made with you in accordance with all these words.’

Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky.

But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.

When Moses went up the mountain, the cloud covered it. The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days.

On the seventh day he called to Moses from the cloud. The appearance of the Lord's glory to the Israelites was like a consuming fire on the mountaintop.”
[from Exodus 24]

A friend drew my attention to the cutting of the Mosaic Covenant, when God and the people of Israel formally entered into the covenant that the people had proposed [Deuteronomy 5:27].

I’ve always paid more attention to the proposal [Exodus 19 & 20] than the marriage [Exodus 24]. A few things speak to me here.

And it occurs to me that an excellent way to get to know someone better, is to sit down to a meal with them. I observe that both the Old Covenant [Exodus 24] and the New Covenant [Luke 22] were established with meals, and that he still invites himself in for meals with his people [Revelation 3:20].

In the Old Covenant, this was the first time they’d ever eaten with God, I think. In the New Covenant, it might have been the three thousandth time they’d eaten together (three meals a day for three years).

A little bit later, Moses gets up and heads further up the mountain into God’s presence, but it takes a full week for God to speak with him.

I reflect that the reality is that sometimes when I’m talking with God, it really does take a few days to connect well with him. But I also reflect that this is more a characteristic of Old Covenant thinking than of the New [Luke 11:13, John 10:27].

But while Mo and God were talking, it looked like a “consuming fire.” Sometimes when we meet with God, other folks can see the change in us. And sometimes the change does not comfort them, if they don’t know him like we know him.

Is All Worship Equally Precious to God?

Is all worship equally precious to God?

That question challenges me quite a lot. They stretch me. And I think I see a trap in it.

It seems to me that worship from a broken place might be more precious, as it costs us more.

It’s pretty easy, when God has just healed your daughter from cancer, to respond in worship toward the God who just restored the love of your life to you. In fact, sometimes it’s hard for believers to not worship God in those circumstances.

And that worship is precious to God.

But worship doesn’t come as naturally, as easily, when you’ve missed your rent payment again, when your family rejects you, when your favorite grandmother just died. Scripture talks about “a sacrifice of praise” [Hebrews 13:15]. One reason that Job is among my heroes is because when he got the news about the death of his children and the theft of his fortune, “he fell to the ground in worship” [Job 1:20].

Worship in these circumstances is more costly to us.

I find that worship in those circumstances is more precious in me as well, from two perspectives.

First, in times of disappointment and failure, my soul is more vulnerable, more pliable, more raw. When I come before God in worship in those times, I am more effectively conformed to his image, and I receive more of his comfort and provision (though I may not recognize that until later).

Second, when I observe you worshipping passionately in the midst of your trials, that ignites something in me in response. Sometimes it’s igniting worship in me, sometimes gratitude or joy.

Watching someone worshipping in the midst of blessing and gratitude is cool too. But when you are worshipping God purposefully in those times, your worship has a more powerful effect on me, and therefore is more precious to me.

Is it more precious to God? That’s a tough one. Since Scripture doesn’t seem to answer that question, I figure I maybe shouldn’t answer for him where he’s chosen not to answer.
However, a good number of people believe that yes, God does appreciate worship more when it comes out of difficult trials.

Now here’s where the trap comes.

If I believe that my worship is more meaningful to God when it comes from trials, then I might be tempted to go looking for trials in order to “level up” the value of their worship before God. And there are all kinds of problems with that.

○ I’ve known people who believed this, and tried to walk it out. Their lives were messed up. They intentionally chose physically demanding jobs, they wouldn’t let anyone help them so as to not “lose their reward.” They had no joy, no friends, and no fruit in their lives. These were miserable people.

○ In some religious movements, this has been elevated to a virtue, an art form. Self-flagellation – whether literal or metaphorical – is always popular. And it’s the metaphorical kind that’s the worst trouble. We all know people who regularly say sad and evil things about themselves (“I deserve this” for example). Many of them will defend these beliefs at some level.

○ The worst of it may be the worship of Molech, which we see in the Old Testament, and which continues even today. One of the more detestable things that evil people in the Old Testament did was to sacrifice their children [1Kings 3:27, Ezekiel 20:31].

I was reflecting on this the other day: Why would these people kill their kids? How could they be so deceived as to think that this was a good thing?

I could feel Father’s sadness as I brought the questions up. He pointed out that these people are badly deceived: it’s not really God that they’re worshipping, though they may or may not know it. But they believe that in sacrificing that which is most precious to them – bone of their bone – that they will be more pleasing to God or gods, or that they will gain more power.

In reality, those child sacrifices are acts of worship to demons, inspired by demons, and used by demons to control the people. That’s not all that hard to see from our viewpoint as twenty-first century Christians. We can see it where they could not.

And then it dawned on me: it is, all of it, in greater or lesser measure, and whether we intend it to be or not, it is all worship at a false altar. (I can’t bring myself to say, “It’s all worship of demons, in one measure or another,” even though that’s what I think I mean: that’s just too harsh.)

Let me say it more delicately, and I’m going to cut to the chase, here: any time we hold up our sacrifice, our works, as making us more pleasing to God, we’ve missed the heart of Jesus. In that moment that we believe (whether with words or not) that “I deserve this,” or that “My sacrifice will make me more pleasing to God,” we have taken our eyes off of Jesus, and put them on a false god of one sort or another.

Summary: Worshipping God in the midst of trials and loss is a beautiful thing. It’s good for you, it inspires people around you, it draws you closer to God and to his provision for you.

It is possible, whether blatantly (as with Molech) or subtly (with our attitudes) to carry that “beautiful thing” to a very ugly extreme and to rob it of all its beauty.

At the same time, it is also possible to be overly aware of the dangers of the ugly extreme, and shy away from worshipping God in difficulty or uncertainty, out of fear of making that mistake.

Reacting out of fear is never a healthy thing, is it? And taking things to extremes is so often such a mistake, isn’t it?

I’m reminded again of the wisdom of “fixing our eyes on Jesus, the pioneer and perfecter of faith.”

Raising Children is an Act of War

One of our practices, while milady & I were raising our kids, was to have a “date night” every week, so we engaged a young lady from our church, named Bella. Bella knew that every Thursday, she had an appointment babysitting our three young kids, while Mrs P & I went out on a date together.

(Comment: the date night is not for business, household or otherwise; it’s for maintaining and strengthening the relationship. Sometimes we had dinner, sometimes it was just a walk in the park, but the business of bills or work or leading our church was off limits. However, “I love you!” was permitted, even encouraged!) (’Nother comment: Date night was an outstanding investment we made in our marriage; got us through some ugly seasons.)

Back to Bella. Bella was a great young lady. She was the oldest daughter of a couple who were “pillars” in our church, and she was amazing, and the whole church knew it. She was active in the youth group, earned good grades, and didn’t hang out with the scruffy kids at school. Her parents were real proud of her. She was at our house every Thursday evening for several years.

One Thursday, we came home after a quiet dinner, and a police car was in our driveway. It seems that Bella had left our kids alone in the house, and gone off to a quiet place to make out with her (hitherto unrevealed) boyfriend; someone had reported the trespassers, so the police showed up.

Bella had told the policeman who arrested them about our home and our kids, so a cop was parked in our driveway, making sure nothing happened to our kids until we got home.

We had some difficult conversations that evening. In a couple of months, we attended Bella’s hastily arranged wedding.

Then there was Bennie. Bennie was an Eagle Scout. He was squeaky clean: good looking, short hair, bright eyes, had memorized hundreds of Bible verses.

He was the oldest son of one of the church’s elders, and the whole community was proud of him. He led worship, taught Sunday school, and was making plans for Bible college when he snapped.

His parents were completely undone when he went missing. “He’s such a good boy! He’d never do something like this to us!” they wept.

Three weeks later, Bennie showed up, covered in poorly-drawn tattoos and addicted to methamphetamines. His parents wept some more, and tried to “fix him,” but he disappeared again, this time for the better part of a year.

I know more of these stories, but you probably know some, too: good kids, kids who seem to have everything going for them, and then one day, during that terrible transition between youth and adulthood, they snap, they go off the deep end. Most of them don’t really come back.

My kids were coming up on their adolescence, so I was intensely interested. I grieved for Bella and for Bennie, and for their parents, but I wanted to do what I could to keep my own kids from this sort of flaming crash-and-burn. I talked to God about it. A lot. Hours, weeks, months.

One night, I was sitting next to my campfire, praying for my kids, when he began to unveil some things. Now, the unveiling took a lot of time, weeks, probably months, and I don’t have time for that whole story, so let me cut to the chase.

It seemed, in at least these two cases, that these kids felt immense pressure. They carried the heavy weight of expectation of sainthood, of perfection, from their parents, from their extended families, from their friends, from their churches, from everybody they knew.

It was overwhelming, stifling, constraining them while they were young, and they grew more aware of these expectations as they grew, until the weight that nobody knew they carried crushed them.

I think there were three factors to this.

The first was that eventually, as they touched on adulthood, they realized that they didn’t have to choose to wear that weight any longer. But they didn’t know how to lay it down, didn’t know how to get help, so they just threw it off and ran screaming from anybody that they associated with that crushing burden.

The second factor was that they were heroes as children, showpieces as youth and adolescents, but now they were facing that great unknown: adulthood! They had no idea how to be heroes or showpieces as adults, in fact, adulthood in general was overwhelming, so they cut and ran, away from adulating, away from responsibility, away from perfection.

And third, he showed me that these particular kids were living on their parents’ faith, not their own. And when the pressure of looming adulthood got to them, they couldn’t live on their own faith. They were making the physical transition to an adult body, but not the transition from their parents’ relationship with God to their own relationship with God.

Father showed me that I was similarly proud of my amazing children, and I was setting them up – particularly my all-star firstborn, for the same sort of implosion.

He gave us a few strategies to protect our kids. Fair warning, these things did not make our church elders happy, nor did the kids’ grandparents always approve. But we have healthy adult kids, and we’re still friends, so something went right.

• When they were younger, we built a great big treehouse in the back yard so they and their friends could do that thing that all kids need to do, but church kids don’t usually get to do: play. Be kids. And they could do it in our yard, under our oversight. We had water fights there (I bought the balloons, and loaded them, while milady chased screaming kids with a Super Soaker and maniacal laughter!)

• For the same reason, we bought a bunch of video games (we chose which ones we spent our money on, but we sought their counsel). For birthday parties, we rented a projector, invited the friends, and had a 16’ wide videogame on the wall. We played some of the games, but never as well as they did.

• We encouraged them to do things, to stretch their experiences, with their friends. Go camping with your teenage friends (here, use my sleeping bag, my tent; this is how you set it up), make a fancy dinner with friend (here, use our kitchen, we’ll go somewhere else that evening). We ignored it when they snuck out of the house at night, but we did ask the next morning how their midnight walk had gone. Sometimes, we walked together in the dark. Often, I bought chocolate milk for us at the 7-Eleven.

• We made an under-the-rose deal with them. If ever they got an invitation to go somewhere or do something and they didn’t want to go, or didn’t feel safe, we would be the heavy: “No honey, you can’t go to that. We have a family event that evening,” even if the family event was just dinner and a movie at home. (And we’d always come and get them, any time, any place, if they called and said, “I want to come home.”)

• Since “rule-keeping” was part of the heavy burden that had broken Bella and Bennie, we practiced breaking the rules together. We’d go off the trails when we went hiking (waaay off!), and I’d show them the edible plants, and we’d eat them! We learned how to start a fire rubbing sticks together, and then we put it out in a great big hurry because we were in the garage when we finally figured it out. We’d play hide and seek in the grocery store and in the mall. We took off our coats and hats in the spring rain and sang silly songs as we jumped in puddles. We played Frisbee golf on all the important government buildings.

• When they were approaching age 18, the age of legality, some of them made plans to get tattoos. Since I had no authority to prohibit an 18-year-old from getting a tattoo, I contributed to the “tattoo fund,” and discussed designs and colors with him. (The final choice was an ancient family motto, in Latin, no less! It looks great!)

I have a handful of things in my mind as I come to the end of these very fond memories.

1) Please don’t make the mistake of thinking we got it all right. We surely did not. But we actively loved them. We stayed in our kids’ lives, we stayed in communication together, we stayed in prayer. In the end, they’re still our friends, they’re still excellent people, though they sure turned out to be different than the good little church kids we’d originally (and ignorantly) envisioned.

2) I’m offering some perspective here, some opinion: There’s a reason why some kids blow up when they approach their majority. A lot of it has to do with how the generation before them handles the expectations they lay on them, how they train youth to become adults, how they give hope for a mysterious transition. Maybe with some understanding, we can choose wiser paths to lead them down. Every kid needs understanding. Like adults do.

3) I offer these as testimonies. There are some people who are facing similar situations and they don’t know how to respond, and these stories will give some folks hope, give other folks ideas. Your kids are every bit as worth saving as mine are. Every family needs hope.

4) In these, I’m offering a worldview that you can borrow, a worldview that says “people are more important than their reputation,” or “not every rule is for obeying.” You see, there’s more life outside the lines that everybody is coloring inside of than there is inside them. Wherever you want to exercise your right to color, that’s an excellent choice! Everybody needs freedom. Decide for yourself. Teach your kids to do that too.

5) If nothing else, here are some excellent ideas for prayer, for your kids, for your grand-kids, for the kids of your co-workers.

Every last child you know – every one of ’em – needs prayer.

The Sugar Daddy

I've had a few people in my life over the years that seemed to see me as a sugar daddy. Whatever they wanted, they told me about it and expected me to get it for them.

Sometimes that's been my kids or my grand kids when they were little, and in those circumstances, it certainly is normal, and I think maybe even healthy.

But when people who appear to be adults take that role it gets awkward. It seems that Father is bringing this to my attention rather a lot recently. So I'm thinking about it.

One line of thinking that I have been working on is that if this is uncomfortable for me, does that also mean that it's uncomfortable for God, if I only come to him with my wants and needs?

The reality is that he is not a man, and his reactions are going to be different than mine. But I still think that's going to be an inferior way of relating with him, through the Christmas list.

If nothing else, relating to God through my list of wants and needs is a sure fire way to discern my immaturity. That's the only appropriate for children, young children. With God, it's only appropriate for babes in Christ.

Another line of thinking here has been about how relating through the wish list changes how I deal with life, and not for the better.

That's focusing on my wants and needs, in other words it's focusing on my lack. That's never a healthy way to relate, either to life, or to God.

This leads me to a similar topic that father and I have been discussing recently. It's easy to look at life, it's easy to look at what other people have, and view it in light of what I want, or what I need.

We have all seen those spam ads on social media. "Click like, and share this with your friends, and you will get a chance to win one of these." (First of all, 99% of those are a pure fiction. Nobody ever wins them. They are what is called "Like Farms," and they will sell the social interaction to unscrupulous advertisers later on.")

Or the posts that asked your opinion: " Do you like the red one or the blue one or the brown one?" (Yeah, more "Like Farms. ")  These are clear temptations to be unsatisfied with God's provision for you. 

A more subtle version of this one is when somebody shares a testimony of what God has done for them, it's a temptation for me anyway, to react with a desire for that blessing rather than praise for what God has done for them. This one masquerades as spiritual maturity, spiritual hunger. It's not. It's the flesh.

Personally, I am working to rid my thinking of, "I want that," or "I want one like that for me." (Remember, this is my process, not necessarily yours.)

Wanting that, whatever "that" is, only serves to stir up the lust of the eyes, the lust of the flesh, or the boastful pride of life. I hear those are not good things.

So yeah, this involves more awareness of my own self. It involves being on guard a little bit more than I used to be. It does not however mean doing away with any desires, goals and aspirations.

If I really do want that, rather than just engaging my flesh to meditate on it, I tried to bring it to Father. It's my goal to discuss it with him, and if it gets his and my approval, then I will ask him for it. I will also probably discuss with him what I need to do in that process, so that I don't retreat him as a sugar daddy.

This represents a change I am working to implement in my life: becoming less reactive, and more proactive, more intentional.

I want to be a mature son, working with him in the administration of his kingdom, not a whiny toddler fussing about my wants and needs.

I remind you again, this is what he's doing in me. He may or may not be doing this in you. On the other hand, if this offends you, if this makes you angry, he may actually want to make a change like this one in you too.

Think of this as an invitation to grow in maturity, if he's taking you this way. 

So Many Prophecies These Days

I was reading through 2Chronicles 18 yesterday, and I felt a warning. May I share it with you?

First, go read 2 Chronicles 18. But it’s the story about all the prophets prophesying in unanimity to the king, but it turns out they were all prophesying wrong.

Seriously, please go read that story. We’ll wait for you. 

I felt like Father was whispering to me, “Just because they’re a prophet doesn’t mean I gave them that particular message. There are some who prophesy from my heart, some that think they have my heart, but are speaking from a lying spirit. And there are more than you expect who are prophesying out of their own wounded heart, or speaking in order to gather attention. They have their reward.”

It brought to my mind the reality that we have a lot of people prophesying these days. I believe Father is warning me that some prophets are speaking from true motives, some prophets are speaking from deception (I assume that the deception in their prophecies is not intentional; that would be a whole ’nother story).

But there are a whole lot of prophetic voices in our day who are speaking from a mixture of motives.

He reminded me that he gave us the gift of discernment for a reason. If we fail to discern what prophecies (or what parts of some prophecies) are from him, then our own lives will be influenced, even infected, by deceiving spirits or wounded souls.

Then he pointed out that the times are in many ways becoming more complicated, more obstreperous to the Kingdom of God. “My children who build their lives on a well-intended but misguided word will not be equipped to stand strong in these times. And my children who fail to hear and receive the word from my heart because they fear being deceived will also not be equipped to stand strong in these times.”

Discernment – your personal discernment and the discernment of those people to whom you have entrusted your life – is the key for navigating this aspect of this season.

Waiting on the Lord

“But those who wait upon the Lord will find new strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” - Isaiah 40:31.

“Waiting on the Lord” is not about killing time until he’s ready to go.

In English, the word “wait” means: to stay where one is or delay action until a particular time or something else happens. I wait in line at the grocery store. I wait for the microwave to ding.

These imply inaction. I’m waiting for something else to happen so that I can make my next move.

If I were to read the Isaiah verse in this way, I would assume that, in my trials, I sit by while I wait for God to move in my circumstances. That’s not how it works.

The Hebrew word for “wait” is much more picturesque than English (isn’t that usually the case?). In Hebrew, the word qavah, which means “to wait”, has two definitions.

• The first is to look for, expect.

• The second is to plait, referring to the braiding of hair or a cord. It's an active process.

Plaiting or braiding a rope makes it immensely stronger; plaiting our rope with God’s rope is a whole ‘nother thing.

So I’ve just been meditating on this today, this being made into one with God.

Oh, you can see rope being braided here: [https://bit.ly/3udyUJM] I’ve made miles of rope this way; it’s uncanny how well it holds together when it’s put to hard use.

This is the imagery of “waiting on God,” being bound up, twisted up, fully incorporated with him so that you and he are each working towards exactly the same end.

This is the person the promise is for, that they will “find new strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”

Running With Jesus

“Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.” [Hebrews 12]

I was reflecting on this recently. I do that regularly, as this is one of the clearer statements in Scripture: Run the race by fixing our eyes on Jesus.

But first, which Jesus do we fix our eyes on?

• The Jesus of the Gospels? “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.” This Jesus?

• The Jesus in Revelation? “There before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God.” This Jesus is certainly more attention-grabbing.

• I suspect rather, we need to fix our eyes – not on Jesus who was – but Jesus who is. Not how he was seen before and described by others, but who he is now and what he’s doing now.

The call is to fix our eyes on Jesus, not stories about Jesus (though they’re good!), not even the miracles that he’s doing even today (though they’re awesome!). But on the person of Jesus.

Now here’s the rub: how do we do that? “Fixing our eyes on Jesus”? How do we do that?

We can take day trips to Heaven and visit with him there [John 3:13]. But that’s short-term.

We can stay in conversation with him throughout the day [1Thessalonians 5:17]. But that’s not “fixing our eyes on….”

Suddenly, I understand why people would consider hiding away in remote monasteries. They can pay more attention to Jesus and less attention to the things of this world.

The more I meditate on this, the more I’m convinced that this is about staying in communication with him throughout my day, “doing life” together with him, talking, listening, watching, learning. This is about running with him. 

At least that’s how I’m seeing it today.

Praying Against Fear

I was investing some time during the Covid debacle, praying about the spirit of fear that I saw creating havoc in our nation. I needed to drive a for a while, and I like making use of the time (“redeeming the time” perhaps?).

I was praying about the grip that fear had in our nation, but I was focusing on how I see the grip working in my family and friends. Father had shown me something of the enemy’s plans in that area, and I could see them at work, like thorny vines wrapping around minds and wills and squeezing life out of them.

(By the way, the whole vaccine issue is powered by a spirit of fear [and some other things]. Some folks are afraid of a virus, or of not complying with authority, so they choose to get a vaccine. Other people are afraid of the vaccine itself, or about the loss of civil liberties, so they reject the vaccine.

Curiously, each group accuses the other of being insensitive and of acting out of fear. And probably most of those accusations are at least partly right. But I digress.)



So I was praying for people I care about. I was praying for courage, praying for an openness to the truth, denying permission for that spirit to be present or to work among them.

And as I prayed for them, I prayed in similar fashion for myself. That’s what I do.

I learned some time ago that my knowledge and beliefs are not actually completely perfect in every detail, so any time that I pray for someone to be open to the truth or for courage to stand against lies, I include myself in the prayers. I’m not above being wrong, after all.

My prayer time started off a little awkwardly; that’s not uncommon for me, as I look for “the vein” of Father’s heart in the prayers. After a little bit, I felt like I found it. I saw how it was working and how to respond effectively to the thing, and I was really enjoying praying for folks I care rather a lot about.

Then he took a sudden left turn. “You need to repent, Son.”

Wait, what? What for? I’ve been careful to include myself when I’m praying for folks on this issue! What do I need to repent for?

And with one glance of his eye, he showed me how I needed to let go of the judgment I had in my heart, both for people who held opinions that were part of fear’s agenda, and for people who were unwilling to really look at both sides of an issue, who never really listened to other people’s heartfelt concerns if they didn’t agree with their own position.

Whoa. What do you know. You’re right, of course. I repented, carefully, with detail.

Then he opened it up a little more. I’d struggled with the same issues of judgment in several other issues. In all fairness, they’re pretty divisive issues, but let’s be honest: we’re quick to divide over an awful lot of issues.

I’ve been walking with Jesus for a lot of decades, but he’s still taking me to school pretty regularly. I sure appreciate his tender mercy.

Adversity as a Test

 Chewing on these verses from Hebrews 3 today:

“So, as the Holy Spirit says: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion, during the time of testing in the wilderness.”

I’m drawn to the phrase “the time of testing in the wilderness.” When was that time of testing he’s referring to, anyway?

The first time the word appears in Exodus is shortly after the people escaped Egypt into the wilderness:

“When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.) So the people grumbled against Moses, saying, "What are we to drink?" Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the LORD issued a ruling and instruction for them and put them to the test."”
[Exodus 15:23-25]

The people needed something, and what they found on their own was not suitable to meet their need, so rather than ask God (or his designated leader at the time), they complained.

God calls it a test. It was a pattern they continued all the way from Egypt to the promised land: they had a need, so they whined, but God came through.

It occurs to me that the whiney people, freshly delivered from slavery, didn’t recognize the tests. I understand why they didn’t recognize the first one: they’d never been tested by God before.

But it happened over and over and over. Every time they had a need, they could have looked to God who had already met every single need they had for escaping slavery and surviving in the wilderness, but they focused their attention on their needs instead. And they whined.

Hebrews interprets this whining as them hardening their hearts. They had the choice in the test: do we trust God, or do we harden our hearts and whine?

I admire God’s patience as the whiny people tested his patience. (Yes, Scripture is clear: they tested him, too.)

Then I realized that when I am faced with a need, that’s probably a test, too.

If God is my provider, he’s going to provide for my needs.

(Note that not every want qualifies as a need. God has not promised to provide for everything I want, just for my needs. I may need to discern the difference.)

So every time I encounter a need in my life, I’m faced with the same choice: do I use this as an opportunity to bring my need to my Father, which keeps my heart soft toward him?

Or do I look at my need, focus on my need, whine about my need, and harden my heart toward my Father who loves me, and who is using this as an opportunity for softening my heart?

Fear As an Expression of the Imagination

Walking with Father recently, he brought up the subject of fear.

There are some things in the world where a healthy respect is appropriate. That’s not the issue here.

We as a species have the ability to imagine what might come about, and, if we want to, to fear that. The fear that begins with, “But what if….” is real.

That’s what Father brought to my attention this morning: the process of imagining what might happen, what things could maybe turn out like, even what surely will happen except for something trustworthy intervening.

The picture he showed me a picture of a very high, transparent bridge. A man on the bridge had suddenly looked down and saw nothing between him and the river hundreds of feet below. He freaked out.

That fearful man didn’t have all the data, but he was responding at least an approximation of reasonably, based on the limited data that he had.

Then Father took a left turn.

“That man on the bridge was imagining what would happen if there really was nothing beneath him.”

I scratched my head and thought about it. We walked in silence for a while.

After a while, Father reminded me of my (not insubstantial) skills at imagining what may happen and responding to those imaginations with fear or regret. There are maybe a lot of us that are pretty good at that.

He kept turning left. “These people who imagine what might happen and respond with fear, these people have a powerful imagination. That’s a powerful gift.”

I confess that I haven’t had much patience for myself or for others when one or the other of us imagines a “what if” and responds in fear. That process has really irritated me, and sometimes I’ve responded in anger or frustration or legalism or some such.

But today, Father showed me the other side of that situation.

I’m going to have to reflect on this a fair bit. Now it’s time to learn to use that powerful tool for the kingdom.

Imagination is a tool. Use the tool for good.

God's Practical Beauty

One of the coolest things about God is that he creates beauty in just about everything he does.

This is glorious. I think of it as God finger-painting on the sky. But he only does it in the most unpopulated part of the planet, in the middle of the night when nobody’s looking.

Even when there’s nobody there to appreciate it, he makes beauty.

But this is more than that. The Northern Lights were out recently.  These beautiful decorations in the sky are the evidence (yet again) of his tender care for those of us that inhabit this planet.

The light show we see from the ground is caused by 

electrically charged particles from space entering the Earth’s upper atmosphere at a very high speed, the charged particles (or “plasma”) from the eruption on the surface of the sun we read about last week. (That explosion on the sun was actually larger than our entire planet!)

Most of these particles are deflected by the Earth’s magnetic field, and continue their journey into deep space. A small percentage of particles leak through the Earth’s magnetic field and are funneled downwards towards the safe spaces around the Earth’s magnetic North and South poles, where they’re discharged safely.

It’s this light we see when we look at the Northern Lights. It’s God protecting us from the explosive radiation of the sun. Mars doesn’t have a magnetic field, and that’s why Mars has almost no atmosphere. It doesn’t need protecting: people don’t live there.

But even here, as God safely detonates the plasma from the sun’s eruption, he does it with beauty.

God seems to be a big fan of beauty.

Leveling Up in Authority

 Papa took me to school the other day.

I was driving somewhere or the other, minding my own business chugging down the freeway on cruise control. I was thinking about stuff. I do that.

Along comes this little white sports car; it passed me, and pulled right in front of me and slowed down, not a lot, but enough that I needed to drop out of cruise control and change lanes. So I did.

Then it sped up again, pulled in front of me again, and slowed down again. I wrestled with the temptation to say some things, but about that time it turned off onto the exit lane. I wrestled some more, and George Carlin’s quote came to mind (“Have you ever noticed that anybody driving slower than you is an idiot, and anyone going faster than you is a maniac?”).

I understand that Carlin was describing human judgmental human nature, not human driving, so I decided not to call the driver of the white car any sort of names; I recognized that whatever things I called him would function as a curse, cuz words do that, so I restrained myself. That’s not Dad’s way. I just kept driving. No big deal.

It was then I “heard” a video game “be-doop” noise in my spirit, and had the sense that I’d just “leveled up.” OK. That was interesting.

“Now I can trust you with authority in your words more, Son.”

Wait, what? That was a test? I had no idea!

I had a million questions, but he was patient with me. (That’s not actually uncommon.)

He reminded me of the parable of the Talents and its lesson: if I’m faithful with whatever he gives me responsibility for, the reward is more of it, and specifically more authority in the Kingdom (Matthew 25: “I will make you ruler over many things!”).

He explained that the principle was true with my words as well. As I’m faithful with using my words in ways that extend and expand the Kingdom, I’ll find that my words will have more effect.

I thought you might enjoy sharing my lesson here.

You're Not Immune From That, You Know

I had just started my walk with father the other day, and I realized I was feeling kind of strange in my soul. I examined my heart for a bit and realized there was a sense of unworthiness there, a vague sense of uncleanness.

What better time to discover these issues, I thought, than walking with God? so I began, as has frequently been my practice, to search my soul with him, to unburden my soul, to find whatever was amiss and 'fess up and fix it. 

I had been going at the search for a little while when I paused and recognized that Father wasn't joining in it with me. It was like he was just standing back, leaning against a tree, arms crossed over his chest, waiting for me to notice him. 

I stopped my search for my dirty laundry and gave him my attention. 

"Son, do you remember the counsel you give people about not treating your emotions as always truthful?" 

"Yes...." I replied. "The feelings are real, but they may not be telling the truth." 

"Yeah. You're not immune from that, you know." 

And I realized that he was telling me that my feelings were lying to me, that I didn't have sin in my heart. What I had  was  an accuser  telling me, lying to me, about sin in my heart. Oops. 

We talked about it some more, about how hard I've had to work to get past that lie that says that God can't relate to people who sin. He reminded me that any time his kids sinned, he was always, always out there going after them. 

"Sin doesn't scare me, Son. But I think it scares you. And sometimes, just the Accuser whispering about sin scares my children off. 

"Come here, Son. Let me hug you."

Test for Apostles & Prophets

Ephesians 2 says, "You are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone."

Some among us are called by God to be prophets, and some are called to be apostles. Therefore this verse applies to these men and women.

Here’s a question for these folks: How are you doing at being foundational?

I sometimes wonder if this is one of maybe two key tests of the effectiveness of apostles & prophets: Are you being a foundation for others to build and grow on.

The other test, remembering Ephesians, chapter 4, is this: are saints being equipped, made more effective in their works of ministry after having been around you? Pretty similar work, wouldn't you say?

Observation: this seems to have little or nothing to do with how many conferences you speak at, how many people are in your network, or how many people greet you in the marketplace as Prophet Jered or Apostle Tiffany.

Success as a prophet or apostle doesn’t seem to be related to how many people you lead (not that it's insignificant), but what the nature of your influence is in their life.

Finish the Work of Church Discipline

I was part of a church one time, where one of the leaders developed what was seen as an inappropriate relationship with his female secretary.

He didn’t respond to counsel (he didn’t agree with their evaluation), and so Matthew 18 was brought out, along with 1 Corinthians 5:4&5 to bring him to repentance.
-----

For reference:
“...if they refuse to listen even to the church, treat them as you would a pagan or a tax collector....” [Matthew 18:17]

“...deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved....” [1Corinthians 5:5]
-----

This was a difficult gathering, when we obeyed these scriptures. It was, however, done tenderly and lovingly (I have seen these verses wielded in less loving ways at other times).

Over time, the gentleman in question recognized that he had been in error and repented. (Later, he testified that when we talked about “delivering him to Satan,” that it wasn’t a metaphor.)

It’s my observation that this sort of church discipline is exercised from time to time, whether with love or with a cudgel, by churches who value obeying the Scriptures.

I don’t know that I’ve ever heard of a church practicing the rest of that process.
-----

“The punishment inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him.” [2Corinthians 2:6-8]
-----

It seems that pretty often, the church whose leader has failed morally is more focused on getting the stain off of their reputation than they are in restoring a fallen brother. And so “church discipline” when it goes this far, has come to mean that we’ll never see that brother again.

That’s not the plan.

The Matthew 18 passage instructs us to “treat him as a tax collector.” You might want to recall that the author of this passage, Matthew himself, was once a tax collector, until Jesus met him.

Or consider how Jesus dealt with the only other tax collector named in Scripture (“Zacchaeus, make haste and come down, for today I must stay at your house.”). There was no shunning, no sweeping under the rug here.

The 1Corinthians passage goes on to say that the goal of that process is “that his spirit may be saved.” And if that weren’t enough, the apostle chews them out in his next letter for not going out of their way to restore the guy.

That’s how our Jesus does things: he restores folks. More specifically, he restores relationships with folks that the religious community has written off as embarrassing and inappropriate.

I’m thinking that Jesus is a good model to live up to.

Lessons From Samson’s Failure

This morning, I was watching a video that somebody posted online, a Bible teacher I had never heard of. And as I watched and listened, I realized that the things he was saying were not settling well in my spirit.

He was basing his teaching on the Bible, sort of. And he clearly had a gift, though it was negotiable as to whether his gift was teaching or gathering a crowd. 

I decided not to continue under his influence and switched him off. And I kept thinking about it, about the dynamics going on here.

Later, I was working my way through the Book of Judges, and I came across Chapter 13. (Interestingly, the term “Chapter 13” in US law often refers to bankruptcy.) This is where the story of Samson begins. As I listened, it came alive for me. I love it when He does that.

My attention was drawn to the fact that Samson had a real, legitimate gift from God. What he did not have was a discerning heart. Samson’s character was bankrupt.

Samson was a Nazarite. A Nazarite had only three limitations, three vows:

 1. No wine or fermented alcohol.
 2. No haircuts.
 3. No contact with corpses or dead things.

I have no idea how Samson did with the first vow. 

He's famous for obeying the second, at least for a while.

I find it fascinating to observe his complete disregard for the third vow. 

(It is beyond the scope of this meditation to consider why obeying his second vow was so important to maintaining his gift, but obeying the third vow was apparently insignificant.

At one point Samson kills a bunch of enemies with the jawbone of an ass: that is just a chunk of dead animal. Another time, he scoops honey out of a dead lion and casually shares it with his mom and dad.) 

Sammy was unquestionably gifted by God, clearly the most gifted person of his generation. But he was really stupid.

It appears that he let his gift cloud his judgment. 

More than once he put himself into nasty situations with the enemy, excusing it by rationalizing that his gift would get him out of trouble.

More than once, the pretty girls he was hanging around work were clearly working for his enemy and were intent on his demise. They told him so. And yet Sammy did not guard his heart, he did not guard his gifting.

Delilah asked several times how to bind him, how to take him captive. He gave her false answers the first few times, but he should have figured it out when every time, his enemies tried that false answer on him. Clearly she was giving all of his answers to his enemies.

And yet he was so confident in his gifting that he ignored the danger.

That arrogance cost Sam his freedom, cost him his gifting, and even cost him his ability to see. It left him a slave, working for his enemies.

As I was meditating on these chapters, it seemed to me that it's pretty easy for gifted men and women of God in this day and age to fall into the same sort of failure that Samson fell into. It seems that hell is still using these tactics against God’s folks.

I believe that we as gifted believers can and should rely on our giftings. But clearly, there is a limits to that. When we listen more to our gifting, when we listen more to our desires, than we listen to either the Spirit of God, the Word of God or the people of God, that's when it gets really messy.

I don't actually know if the gifted preacher in the video I was watching this morning is falling into Sam’s trap, but as I meditated on this, I found myself praying for that preacher.

I know several people who have gotten seriously sidetracked by their very real, very powerful gifting. Some were famous, some were not. But I have observed these principles in their lives.

Some of them clearly relied on their very real gift to get them out of questionable circumstances. Some of them relied on the very real revelation they were getting more than the revelation of scriptures or the counsel of brothers and sisters in the faith.

Most of them have crashed and burned; some of them are still in that process. It’s not pretty. It is clearly not God's will for their failure, but I observe God's mercy working in it. If nothing else, it stopped them from continuing down that twisted path and compounding their failure.

I suspect that this is a season where God is refining his people. I suspect that He is keeping his gifted sons and daughters on a shorter leash than in previous seasons.

I don't have gifts anything likes Samson or like the men and women that I have watched crash and burn, but I have gifts. Just like you do. I want to be careful with mine. 

So I find myself intentionally sharing more of myself with the men and women around me. I find myself intentionally asking God to search my heart. I know that I am not immune to the temptations that took out Samson or the others.

Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

This morning, I was watching a video that somebody posted online, a Bible teacher I had never heard of. And as I watched and listened, I realized that the things he was saying were not settling well in my spirit.

He was basing his teaching on the Bible, sort of. And he clearly had a gift, though it was negotiable as to whether his gift was teaching or gathering a crowd. 

I decided not to continue under his influence and switched him off. And I kept thinking about it, about the dynamics going on here.

Later, I was working my way through the Book of Judges, and I came across Chapter 13. (Interestingly, the term “Chapter 13” in US law often refers to bankruptcy.) This is where the story of Samson begins. As I listened, it came alive for me. I love it when He does that.

My attention was drawn to the fact that Samson had a real, legitimate gift from God. What he did not have was a discerning heart. Samson’s character was bankrupt.

Samson was a Nazarite. A Nazarite had only three limitations, three vows:

 1. No wine or fermented alcohol.
 2. No haircuts.
 3. No contact with corpses or dead things.

I have no idea how Samson did with the first vow. 

He's famous for obeying the second, at least for a while.

I find it fascinating to observe his complete disregard for the third vow. 

(It is beyond the scope of this meditation to wonder why obeying his second vow was so important to maintaining his gift, and why obeying the third vow was apparently insignificant.

At one point Samson kills a bunch of enemies with the jawbone of an ass, which is just a chunk of dead animal. Another time, he scoops honey out of a dead lion and casually shares it with his mom and dad.) 

Sammy was unquestionably gifted by God, clearly the most gifted person of his generation. But he was really stupid.

It appears that he let his gift cloud his judgment. 

More than once he put himself into nasty situations with the enemy, excusing it by rationalizing that his gift would get him out of trouble.

More than once, the pretty girls he was hanging around work were clearly working for his enemy and were intent on his demise. They told him so. And yet Sammy did not guard his heart, he did not guard his gifting.

Delilah asked several times how to bind him, how to take him captive. He gave her false answers the first few times, but he should have figured it out when every time, his enemies tried that false answer on him. Clearly she was giving all of his answers to his enemies.

And yet he was so confident in his gifting that he ignored the danger.

That arrogance cost Sam his freedom, cost him his gifting, and even cost him his ability to see. It left him a slave, working for his enemies.

As I was meditating on these chapters, it seemed to me that it's pretty easy for gifted men and women of God in this day and age to fall into the same sort of failure that Samson fell into. It seems that hell is still using these tactics against God’s folks.

I believe that we as gifted believers can and should rely on our giftings. But clearly, there is a limits to that. When we listen more to our gifting, when we listen more to our desires, than we listen to either the Spirit of God, the Word of God or the people of God, that's when it gets really messy.

I don't actually know if the gifted preacher in the video I was watching this morning is falling into Sam’s trap, but as I meditated on this, I found myself praying for that preacher.

I know several people who have gotten seriously sidetracked by their very real, very powerful gifting. Some were famous, some were not. But I have observed these principles in their lives.

Some of them clearly relied on their very real gift to get them out of questionable circumstances. Some of them relied on the very real revelation they were getting more than the revelation of scriptures or the counsel of brothers and sisters in the faith.

Most of them have crashed and burned; some of them are still in that process. It’s not pretty. It is clearly not God's will for their failure, but I observe God's mercy working in it. If nothing else, it stopped them from continuing down that twisted path and compounding their failure.

I suspect that this is a season where God is refining his people. I suspect that He is keeping his gifted sons and daughters on a shorter leash than in previous seasons.

I don't have gifts anything likes Samson or like the men and women that I have watched crash and burn, but I have gifts. Just like you do. I want to be careful with mine. 

So I find myself intentionally sharing more of myself with the men and women around me. I find myself intentionally asking God to search my heart. I know that I am not immune to the temptations that took out Samson or the others.

Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

An Embarrassing Testimony

I have an embarrassing testimony. But God used it to teach me a lesson.

More than a month ago, I had been consulting with a liturgical church about some rather complex topics. And in that (online) meeting, I had made some commitments to them. 

And then I spaced on them. We had some holidays in there, and I spent a few days sick, and then the shenanigans in DC captured my attention, and what with one thing and another, the liturgical church completely slipped my mind.

The other morning, I woke up thinking about them. Oh, my. I’d better get working on those commitments. I paused. I wonder what commitments I had made to them. I seriously could not remember.

I looked in my notes. Nope. Nothing there, either. Aargh.

I began to pray.

I had a meeting with some of that team. I asked them what they remembered. They were just as blank as I was, but ironically, while we were talking, the folks from the liturgical church were leaving me a voicemail. “We’re ready to move forward with your proposal now. Please call me back.”

I felt really bad. I recognized a fair bit of shame in the mix, and because of it, I really did not want to call them back. I wanted to pretend that the meeting a month ago had never happened, and just go on my way.

I prayed more fervently.

And I recognized that the only honorable thing I could do was to call them back and explain my failure. I hung my head and dialed the number.

It was a wonderful conversation. She reminded me of the two options we discussed, over the course of twenty minutes, we settled on one of the options and planned out the next several steps.

I felt like a superhero. Well, maybe no red cape, but it felt a whole lot better.

Later in the evening, I was doing some mindless garden tasks and thinking (because that’s what I do), when Father reminded me of two great messes: the first was this one with that liturgical church situation, and the second was some of the messed up things in DC that had been on my mind.

“Son,” he said gently. “I took care of the liturgical church. I can do the same thing for the mess in DC. You can trust me with this.”

I breathed a sigh of relief. I knew he was right. And I knew that he probably wouldn’t show me what he was doing in DC, but that didn’t affect whether I could trust him in that.

We have a really good Father, don’t we?

Addiction of the Saints

• 

It's been chewing on me for a while, now. Not sure why, but it's sure been good motivation for prayer.

I've had my attention drawn to the fact that the American church system (and possibly most of the church in western civilization) has an addiction problem. 

More specifically, I see two addiction problems.

First, I find myself seeing that the average church-goer is pretty seriously addicted to the church feeding them spiritually, wiping their noses, changing their stinky diapers; not really taking responsibility for themselves, and not really able to stand as a believer without the church and its staff and its programs propping them up.

Second, I find myself aware that - whether intentionally or unintentionally (and both are present) - the institution and leaders of the western church are encouraging and sustaining that addiction.

Sure, it's the addicts' tithes and offerings that fund the buildings, programs and salaries. But the attentive, occasionally adoring congregations are fueling leaders' insecurities and need for recognition and significance as well.

It's at this point that I see visions of Christians wanting to take responsibility for their own lives trying to leave, and running into high barriers and guards with dogs coming after them.

Like I said, this sense has been in my face for a while, and it's come out of the blue. This is leading me to ponder, to pray, and so press into Papa on behalf of the Bride.

Assisting During the Glory

During the Transfiguration (see Mark 9), we see this interaction:

“[Jesus’] clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus. Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.”
Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

Father showed me some more of me in this story, today. It wasn’t about Pete freaking out by his mentor glowing in the dark. It wasn’t about him consulting with a couple of (presumably) dead guys. That’s gnarly, but we’ve seen that for years.
 
We know that Pete proposed putting up some buildings because he was freaked out. But I’d never before noticed that the fisherman was proposing a construction project to Jesus who was a) a trained carpenter, and b) the Master Builder of … well, of everything. 
 
And I realized how many times I’ve done that: offered to do “something that I can do” to my king and mentor who a) can do it better than I can, and b) has seen this opportunity from before the foundation of the world, and already has a plan for taking care of it.
 
But I come toddling along, feeling kinda powerless in the situation, wanting to find SOME way to be useful: “Here, let me do that for you.” Kinda missing the point.
 
One of the main reasons for this whole experience was that JC wanted his friends to see this thing happen. He wanted to be more fully known by them. He’s not showing off; that’s humility: being known as he really is.
 
And another of his reasons for this encounter was that he wanted counsel from a couple of guys who had been trail-blazers in their own day, and who had already made their own way through death (in two completely different ways) to the other side. He needed their support.
 
And here comes Pete, toddling along, feeling kinda powerless in the situation, wanting to find SOME way to be useful: “Here, let me do that for you.” Kinda missing the point of what was happening there.
 
As I read the story from Pete’s perspective, I reflect on how he could have been less stupid here. Maybe he just shuts up and takes it all in. Maybe he waits until the meeting is over and shakes hands with Mo & Eli. Maybe he just makes a list of questions he wants to ask on the way down the mountain.
 
I dunno. I’m still working on that, because I want to learn how I can avoid cramming my foot in my mouth the way I’m good at doing (and the way Pete is good at doing).
 
I sure love Father’s gentle reminder: “Guys, this is where your attention needs to be: Listen to my Son!”
 
This is an awesome family relationship that I’ve been brought into. I’m loving he (hard) process of learning how we do things in this family. 

Consider John the Baptist

According to Jesus, John had a pretty solid ministry. The incarnate Son of God said this about him:
 
“But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. “This is he of whom it is written: ‘Behold, I send My messenger before Your face, Who will prepare Your way before You.’ “For I say to you, among those born of women there is not a greater prophet than John the Baptist.”  [Luke 7]
 
It seems to me that if the Son of God describes you as the greatest prophet in the history of the world, that’s probably a ministry you can trust. But Jesus went further, calling him Elijah.
 
“For all the Prophets and the Law prophesied until John. And if you are willing to accept it, he is the Elijah who was to come.” [Matthew 11]
 
Jesus was identifying John as the fulfillment of Malachi 4: “Behold, I will send you Elijah the prophet
Before the coming of the great and dreadful day of the LORD,” the prophet that the entire nation was waiting for.
 
This John the Baptist from Jesus’ point of view. Looking at his life from his own perspective, we see a different picture:
 
“Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.”
 
“Then they said to him, “What do you say about yourself?” He said: “I am ‘The voice of one crying in the wilderness: “Make straight the way of the LORD,” ‘ as the prophet Isaiah said.”
 
And they asked him, saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?” John answered them, saying, “I baptize with water, but there stands One among you whom you do not know. “It is He who, coming after me, is preferred before me, whose sandal strap I am not worthy to loose.”  [John 1]
 
A lot of people did not understand John the Baptist, and John himself was one of them.
 
John understood some of the role he was fulfilling. He knew that he was preparing the way for Messiah, but he didn’t recognize that he was fulfilling one of the more anticipated Old Testament prophecies.
 
In fact, John even questioned whether he had utterly failed at the part of his ministry he did understand, at one point sending his disciples to ask Jesus, “Are You the Coming One, or do we look for another?” [Luke 7:19]
 
This is the man that the Messiah, the Incarnate Son of God described as, “Among those born of women there is not a greater prophet than John the Baptist.”
 
I was reflecting on these statements about John recently, and I realized, “If John can miss it that badly, so can we. If John only figured out part of what he was doing, and wasn’t even sure about that, then how often, I wonder, do we misunderstand the impact that we’re having on the world, on the lives around us. Do we miss the big picture?”
 
The reality is that we won’t really understand – we cannot understand – our effectiveness in our life in this life here on earth, not until we see it from God’s perspective. I refer to that day as Big Screen Day, when we’ll actually see the results of our life’s work, and we’ll meet the people whose lives we have impacted.
 
Until then, we “see through a glass darkly,” and we lack the whole picture. My recommendation is that we don’t waste our time wondering about the efficacy of our ministry. He’s instructed us to “fix our eyes on Jesus, the pioneer and perfecter of faith.”