There are a number of Christian websites that are passionately critical of Todd Bentley and the Florida Outpouring (which is now on the road, currently in Califorrnia). Hank Hanegraff of CRI, the Christian Research Institute is one of the most visible and most vocal. A friend recently asked me an opinion of Hank’s critical article against Todd and his ministry. It got me thinking. If you’re interested in this kind of stuff, you might want to read that posting on his blog, though it’s not entirely necessary if you’re at all familiar with the current standards of criticizing somebody different than ourselves.
It appears to me that so many critics of Todd, Hank included, are fundamentally evangelical: that much is a fine thing. The problem is that they seem to make the assumption that the only legitimate form of Christianity is evangelicalism, and everybody else is a heretic, and they're making a name for himself denouncing them. And they're using rather inflammatory language in doing it.
It’s interesting that Hank's biggest complaint against Todd Bentley that an usher wouldn’t let someone come to Todd for healing when they were discussing testimonies, not praying for the sick; they'd done that earlier. Todd’s usher practiced Todd’s teaching, which is (I suspect) a doctrine that Hank and many evangelicals would probably support: Todd is not the “healer”, but Jesus is the healer. Hank’s friend was prevented from coming to Todd as the “healer”, which is consistent with Todd’s teachings, and probably Hank’s too. (Though I allow for the possibility that he did it poorly or without tact.)
In addition, Hank’s friend was defying the instructions from the leaders of the meeting (which were essentially that “This is a time for testimonies, not for requests for healing.”), and Hank finds fault with Todd not permitting such rebellion. Moreover, Hank blames Todd for the emotional letdown and disappointment that his friend felt when Todd’s team stood up for two (appropriate) standards: they wouldn’t permit him to bust up the meeting, or to venerate Todd as “the healer.” Hank’s criticism strikes me as disingenuous here.
I also find it interesting that Hank defends his own judging of Todd while not validating others’ judging of Hank’s critical remarks.
Let me make it clear for the record, just in case Woodward and Bernstein (or their heirs) get ahold of this post: Todd Bentley makes me very uncomfortable. I don’t like how he does stuff. I don’t like how he does his meetings. I don’t like the way he relates to people. I don’t like the way his dad relates to people. I don’t like the truck he drives. I don’t understand the tattoos, and I think they could have been done much more artistically. (Note that these complaints are all about how he does things, not what he does; the difference is significant.)
I know something whereof I speak. I have business dealings with his ministry. I’ve met him and his father several times. I know well several people that appear to be Todd’s personal friends; I’ve been to a number of his meetings, as well as watched (as long as I could) some of his recent meetings on GOD.TV.
Having said that, I have to say that Todd is the best example I know of of the scripture that says, “We hold this treasure in earthen vessels.” Todd is a very earthy vessel, but the treasure inside is real: this is the real gift, and Todd – with all his warts and tattoos – is my brother. While I’m uncomfortable with his style, I’m convinced that the content is the real thing: God really does work through him to a degree that He does not in other mortals, including Hank, certainly including me, and possibly including yourself, dear reader.
Does that make Todd any less weird? Heck no. The guy’s covered in tattoos, is lousy in interpersonal relations, burns himself out with some (decreasing) regularity, and has a really weird public speaking style. He’s also – lest we forget – functionally a baby Christian: he only got saved a few years (was it 5?) ago from a life of drugs and violence: this guy was not raised in Sunday School: he looks like it and he acts like it.
The guy lacks maturity because isn't yet mature: he hasn’t had the time to develop it. He has his “flesh” hanging out all over the place. But probably no more than I do. Maybe less than Hank does (though I’m not confident that – despite Hank’s vociferous disputations to the contrary – I have the authority to judge that).
Todd's critics use the Bereans, as Hank does, to justify their judgments (Hank's word, not mine). In the Bible, the Bereans were commended for comparing Paul’s doctrine with scripture. Two conditions: judging doctrine and judging by scripture. It doesn’t appear to me that Hank is doing either. He’s judging Todd the man (calling him a “spiritual fraud,” a “liar,” among other things, none of which is about doctrine), and judging him by stories (while denouncing Todd’s stories simultaneously) and by “common sense”. Aargh. That’s not right!
The frustrating part is that both of them, stinky as they are, are my brothers in Christ.
The result that I see is that people are disappointed, hurt and confused by Hank’s ministry every bit as much as by Todd’s. But in the process, Hank is smearing everyone who is different than himself with slander, whereas Todd is trying hard (embarrassingly hard, IMHO) to point people to Jesus. I can’t tell to whom Hank is trying to point people; I’m not convinced it’s to Jesus, or at least not to the God of Love that I know Him to be. In other words, it's worth examining the fruit of both ministries: when people encounter Hank and Todd, what is the result; do either of them bring people closer to Christ, closer to other Christians, inspire us to be more passionate about loving God?
So I wish my brother Hank and others like him would just shut the hell up. I mean that literally: it seems to me that their words further the agenda of hell more effectively than that of Heaven.
(Isn’t that funny: the right-wing fundamentalist preaching inclusion? Sheesh. I know I make a pretty poor right wing fundamentalist, but I still get accused of it. )
One more in the sake of fairness. But first, let me ask this: is the Bible the standard for our behavior today? And if it is, do we limit ourselves to only what the Bible permits, or do we permit ourselves everything that the Bible does not limit (whether by command or by principle)? I know many Christians who say they espouse the former: if the Bible doesn’t permit it, then I don’t do it! But they drive a car. And they brush their teeth. And they use flush toilets, power tools and clean underwear, none of which is in the Bible. The Amish come closest to that standard, and they don’t come particularly close.
Most believers actually live (regardless of their doctrines) by the second: if the Bible doesn’t prohibit it, then neither do I. (Well, it could be argued that a fair percentage of American Christians don’t limit themselves at all, but that’s another conversation.)
Todd gets in a lot of trouble for living that standard doctrinally. He teaches some weird things that are not Biblical. They are also not anti-biblical; that is: the Bible does not teach against what he is teaching, neither do his doctrines contradict Biblical doctrine, but they do not conform to the stories and teachings in the Bible either. For example, I’ve heard stories that vilify him for speaking about an angel named Emma (I’ve not heard him directly on this). Is it weird? Yes! I mean, "Heck yes!" Is it Biblical? Well, not in the strictest sense: as far as I know the Bible names only three angels in all of scripture, and Emma is not on that list. But does it contradict Biblical teaching? Not really. It’s like the subject of toilet paper: pretty much ignored in Scripture (possibly for good reason).
Maybe it’s time to shut up about how God chooses to deal with His son and his servant Todd Bentley, and do what He’s telling us to do. Hmm. I suppose that would apply to His servant Hank Hanegraff as well. I think I'll shut up now. But please, let's not waste our time criticizing brothers who do things differently than we do.
My favorite teaching passage for deliverance is Mark 9, and Jesus is our model here, not the boys.
Some principles that work well for me:
- Be loaded up on the glory of God before going into that battle. Since it’s hard to know when you’re going in, go ahead & stay loaded up on glory. (vs 1 – 12)
- Don’t be surprised if the occasion is marked by crowds, disputing, amazement, hubbub and such (vs 14 – 16).
- It’s not unusual for believers to not know what to do with demons. (v. 17-18).
- Demons often manifest (act out) when confronted by the presence of God. (v20). Nevertheless, in His presence is the best place for them to become free (v20 – 27).
- There are 3 pieces of information that may be helpful in finding the key to that person’s deliverance:
- History (v21)
- Symptoms (v 22)
- Ungodly beliefs (v24) (This was the one that Jesus picked up on in this event, and he corrected the false belief before delivering the boy. Note that it was his father’s belief that was the key.)
- Note that these can be learned supernaturally (through prophetic words or words of knowledge) or naturally (by conversation or observation); a combination is always helpful.
- Rebuking and commanding are appropriate (v25). Note that
- a) these do not need to be loud or aggressive in either the physical or soul realms to be forceful in the spirit realm; my experience is just the opposite: the gentler my voice, the stronger my authority is on the spirit, and
- b) the rebuke and the command are directed at the demonic spirit; the person hosting the demon are almost uninvolved in the encounter.
- Making a scene is to be avoided (v25) if for no other reason than to avoid embarrassing the person to whom you’re ministering.
- Expect to see a physical reaction (possibly convulsions or something dramatic; more likely a substantial and Godly peace) in response to the exercise of real authority (v26)
- Ministering to their physical needs comes after the deliverance (v 27 and other examples).
- The best authority is a life characterized by prayer and fasting (v29: note that Jesus neither prayed nor fasted during this event).
The biggest issue is knowing that you have the authority in the circumstance and the demon has none when facing Jesus. In circumstances like yours – where you were dealing w/ a demon in a friend (if I understood the facts right) – then it helps to explain some of these things, at least enough to be comforting, to the person being ministered to.
Don’t be freaked: that’s the enemy’s goal: to get you to look at him instead of at Jesus. Weird voices, weird manifestations and the like are just part of the sideshow. I could tell you stories, but it would be redundant: if you’re looking at Jesus & listening to the Spirit in all of this, then the vitriol, the vomiting, levitation, or whatever, is completely irrelevant.
It would be easiest to teach this if we were ministering side by side with a demonized person; this will have to do for now. Please ask questions if you have any.
Walk in warm footsteps!