Recently, a friend asked me, “Are we still required to pray for the peace of Jerusalem?” (as Psalm 122:6 says). I stopped to think about that question, and about Zionism in general. Here’s how my thinking went.
When the Old Covenant was in place, it was between one family – the children of Jacob – aka Israel) and God. (In fact, they resisted being called a “nation” until the 20th century.)
When the Old Covenant was in place, that family was the vehicle by which God related to the rest of the world. We’ll overlook the fact that Israel failed miserably in that task: it was their task. (Note that “The Law” was the “terms & conditions” of that Covenant. Note also that Israel failed so completely at that, that God was required by the terms of that covenant [which the people proposed, it was not God’s proposal] that he was required to judge them and punish them for failing to keep their covenant with Him. See http://nwp.link/1Ggenc6.)
And because Israel was the one primary means by which God related to humanity, they were the victim of many attacks, both political and demonic.
In that context, praying for the peace of Jerusalem – Jerusalem being in proxy for the nation/family of Israel – was praying for peace in the conduit between God and man. If Israel was at war, then Israel could not well represent God to the nations.
The Old Covenant is now over. It was “obsolete and growing old [and] ready to disappear,” [Hebrews 8:13] two hundred decades ago. And it was completely obliterated, totally eliminated when Jerusalem was destroyed in AD70 (the mortal wound: the destruction of all genealogical records of who’s qualified to be priest or Levite).
Fortunately, 40 years earlier, the Old Covenant was replaced by a New Covenant. In contrast, the New Covenant is not between God and one family, or between God and one nation, or between God and ANY nation. The New Covenant is between God the Father, and God the Son, and we’re included in the Covenant by being “in Christ,” in the Son.
In the New Covenant, there is only one commandment: John 15:12: “This is My commandment, that you love one another, just as I have loved you.” That’s it.
Paul, expounding on our covenant, urged Timothy, “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.” This is, in his estimation, part of how we “love one another,” and he’s right.
So the question is: “Is Jerusalem part of “all men”? Are there leaders who qualify as “all those who are in authority”? Do they need prayer? In my perception, the answer is “Yes!” to all three.
So yes, we pray for Jerusalem, for the same reason, and in the same way that we pray for Tehran, or New Orleans, or Milan or Pretoria.
We pray “on behalf of all men,” and we pray “for kings and all those who are in authority.”
But really (and I suspect some people won’t like this), Jerusalem is no more special than your hometown, and Israel is now no more special than Iraq or Dubai. And simultaneously, no less special.
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